Chinese
没有懒惰。在产生喜悦的时候是好的。如是说。《普贤佛母虚空光明炽燃日秘密续》中，开示时节特征的第五十八章。྅྅྅导师亲自宣说：引导新学弟子时，为众生安置成熟解脱时，需要完备的资具。生活食物也要充分备办。誓言长条也要具备。准备遣除疾病的药物和药方。需要平息五大元素紊乱。积攒遣除敌人的武器，以应时需。需要遣除障碍。备办没有腐烂的酬补品。需要令守誓者欢喜。备办没有腐烂的供品。需要令三宝欢喜。修法的物品也要没有沾染。需要生起成就。会供的物品也要尽可能多地积聚。需要增长证悟。积聚鲜花、灌顶物和礼物。需要圆满二资粮。朵玛的材料不要被玷污。需要守誓者行事。积聚灌顶物、乐器和供品。需要转变显现。备齐经书和所依物，特别是此法的介绍物。备齐面具等所需之物。需要聚集弟子。备好华丽的身体装饰和衣服。需要引入欢喜。立即布置殊胜的陈设。需要心生欢喜，意气风发。积聚具有法相的灌顶物——女性。需要增长贪欲。积聚上师的明妃，令其心满意足。需要获得四灌顶。如是说。《普贤佛母虚空光明炽燃日秘密续》中，开示积聚资具物品之法的第五十九章。྅྅྅又，所有空行母眷属都异口同声地祈请道：奇！上师普贤佛母您令我等心满意足，阿拉拉霍！如是，从共同和个别乘以及认识到，以前没有关联的简要供养，以及成熟解脱的实修指导和后文，证量解脱的中阴，以及结尾要义的简要截断。如是，请您赐予这些。如是说。以方便金刚的非造作供养令其欢喜。又，导师绽放笑容，如是说
English
Without laziness. It is good when joy arises. Thus it was said. From the Secret Tantra of the All-Good Mother, the Blazing Sun of Clear Space, the fifty-eighth chapter, which reveals the characteristics of time. ྅྅྅ The Teacher himself declared: When guiding new students, and when establishing beings in maturation and liberation, abundant equipment is needed. Food for sustenance should also be fully prepared. Vows and promises must also be maintained. Prepare medicine and prescriptions to ward off illness. It is necessary to pacify disturbances of the elements. Accumulate weapons to repel enemies, according to the times. It is necessary to dispel obstacles. Prepare uncorrupted substances for fulfillment. It is necessary to please the oath-bound ones. Prepare unblemished offerings. It is necessary to please the Three Jewels. The substances for practice should also be untainted. It is necessary for siddhis to arise. Accumulate as many tsok offerings as possible. It is necessary to increase experience and realization. Accumulate flowers, empowerment substances, and gifts. It is necessary to perfect the two accumulations. The torma substances should be unpolluted. It is necessary for the oath-bound ones to act. Accumulate empowerment substances, musical instruments, and offerings. It is necessary to transform appearances. Assemble books and supports, especially introductory materials for this Dharma. Accumulate masks and whatever else is needed. It is necessary to gather disciples. Accumulate fine ornaments and clothing for the body. It is necessary to induce delight. Immediately arrange excellent displays. It is necessary to have a willing mind and uplifted spirit. Accumulate women with auspicious signs as empowerment supports. It is necessary to increase desire. Please the consort of the guru, the secret mother. It is necessary to obtain the four empowerments. Thus it was said. From the Secret Tantra of the All-Good Mother, the Blazing Sun of Clear Space, the fifty-ninth chapter, which reveals how to accumulate equipment and substances. ྅྅྅ Again, all the assemblies of dakinis, with one voice, prayed thus: Kye! Lama Samantabhadri, you satisfy our minds, alala ho! Thus, from the common and particular vehicles, and having recognized, from the previously unrelated concise offerings, the practical instructions and commentaries for maturation and liberation, the bardo of signs, measures, and liberation, and the concise cutting off of the final meaning. Thus, please grant these. Thus it is said. May they be pleased by the uncreated offerings of the Vajra of Means. Again, the Teacher, having drawn forth a smiling radiance, spoke thus
Chinese
地神说道： 吽！谛听，具明觉光辉的瑜伽士们！我的这无上乘，无论与谁相遇，都能解脱，毫无疑问。谁若值遇此心髓续，无疑将会圆满成佛。为何自明觉是三身？因为这样的文字，其自性即是当下相遇。任何显现，都如蛇结般自然解脱。解脱并非来自他处，而是通过了悟万有之根源而解脱。心所生之念头，皆融入于潜意识中。当觉性被证悟时，执着便会解脱。因此，现在就来讲述此法所流传的传承次第。总的来说，就是对三身的开示：法身的五种圆满，报身的五种圆满，以及化身的五种圆满。如果不对历史的意义进行阐述，那么对于这伟大的秘密教言，就会产生不信任的过失。内在基础是身体的五种圆满，以及秘密的单一见解之上，顿超直断的五种圆满。还有极密的三身佛陀，具足五种圆满和四喜。所有这些殊胜无上的密续，都如智者班智达般被阐释。其内在含义是诸佛的意趣传承，持明者的象征传承和补特伽罗的口耳传承，空行母的交付传承，愿望灌顶成就者的传承，甚深伏藏传承，以及加持誓言圣物的传承等等。具有九种传承的教法被分别阐述。所有这些殊胜的大乘密续，都如瑜伽士的经验般被阐释。讲述过去诸佛的伟大之处，此教法被阐释为成熟解脱之法。未来成就者将次第出现，此教法被阐释为相遇解脱之法。现在所降临的伟大之处，讲述功德成就的取悦方式。为了使新学者产生信心，就像水之源头追溯到雪山一样，讲述从普贤王如来直至我之间的传承。容器坏灭时，精华便依靠它；心识坏灭时，觉性便依靠它；觉性本身便依靠三身。这些都阐述了断除戏论。因此，要对信心进行辨别。教法根源清净，弟子欢喜。善妙上师是必要的。如果没有这些，想要宣讲教法，就像断臂者攀登岩石，又像井底之蛙敲击破钟。如是说。出自《普贤王母虚空光明炽燃日光密续》中，关于信心的历史。
English
The Earth Goddess spoke: Ho! Listen, you yogis of radiant awareness! This unsurpassed vehicle of mine, whoever encounters it will be liberated without doubt. Whoever encounters this heart essence tantra will undoubtedly attain complete Buddhahood. Why is self-awareness the three bodies? Because such letters, their essence is encountered directly. Whatever arises is naturally liberated like a snake's knot. Liberation does not come from elsewhere, but is liberated by realizing the root of all things. Thoughts arising from the mind subside into the subconscious. When awareness is realized, clinging is liberated. Therefore, now I will explain the lineage sequence in which this teaching has descended. In general, it is the teaching of the three bodies: the five perfections of the Dharmakaya, the five perfections of the Sambhogakaya, and the five perfections of the Nirmanakaya. If the meaning of the history is not explained, then for this great secret teaching, the fault of disbelief will occur. The inner basis is the five perfections of the body, and upon the secret single view, the five perfections of Trekchö and Tögal. Also, the most secret three-bodied Buddha, endowed with five perfections and four joys. All these supreme and unsurpassed tantras are explained like wise panditas. Its inner meaning is the intention lineage of the Buddhas, the symbolic lineage of the Vidyadharas and the whispered lineage of individuals, the entrusted lineage of the Dakinis, the lineage of the wish-fulfilling empowerment achievers, the profound treasure lineage, and the lineage of blessed samaya substances, etc. The teachings with nine lineages are explained separately. All these supreme Great Vehicle tantras are explained like the experiences of a yogi. The greatness of the past Buddhas is spoken of, and this teaching is explained as the path to maturation and liberation. Future accomplished ones will come in succession, and this teaching is explained as the path to encounter and liberation. Now, the greatness of what has descended, the way to please the qualities and accomplishments is explained. For the sake of new students to have faith, just as the source of water traces back to the snowy mountains, the lineage from Kuntuzangpo to me is explained. When the vessel is destroyed, the essence relies on it; when the mind is destroyed, awareness relies on it; awareness itself relies on the three bodies. These and others are explained as cutting off elaboration. Therefore, one must discern faith. The teachings are of pure origin, and the disciples rejoice. A good lama is necessary. Without these, if one wants to teach the Dharma, it is like a one-armed person climbing a rock, or like a frog in a well striking a broken bell. Thus it was said. From the Secret Tantra of the All-Good Mother, the Blazing Sun of Clear Space, the History of Faith.
Chinese
这是第六十章，讲述了意义的必要性。 再次，眷属们祈请道： “奇哉！导师，伟大的佛母， 请您讲述灌顶的名称和意义。” 导师回答说： “谛听，有明觉之根本轮的各位， 虽然对灌顶的分类有很多种说法， 但它们可以归纳为四种： 有戏灌顶和无戏灌顶， 极无戏灌顶， 以及如是全然无戏灌顶。 通过这四种分类的方式， 使具信者的自续得以成熟。 然后，授予明觉力量的灌顶。 首先，从有戏灌顶等开始， 完成前行的准备， 并如是授予伟大的宝瓶灌顶。 教授分为加行、正行和结行三个部分。 首先，有十一个前行： 上师的行为等和一， 弟子们的行为等和二， 祈请、念诵、地基仪轨， 准备、线仪轨、象征仪轨， 坛城修法和供养， 弟子进入坛城。 正行之法有十： 五部如来、普贤灌顶和六， 手印、表征的灌顶和八， 意义灌顶、语词灌顶和十。 结行有三种： 供养、如教奉行， 以及讲述过失、功德和遮止教诲。 如是，通过具相上师 完整地授予灌顶的意义， 果报将是化身。 在灌顶的开始和结束时， 如果没有荟供，则没有成就。 如果上师、本尊、空行母， 以及护法、金刚兄弟等， 没有使荟供和供养感到满意， 就会出现多病、短命和障碍。 如果没有共同成就， 并且远离殊胜成就， 寿命终结后将会转生为饿鬼。 不具足相的上师， 即使授予灌顶，双方都会毁灭。 因此，要了解这些差别。” 如是说。 《普贤佛母虚空光明炽燃太阳秘密续》中，有戏宝瓶灌顶的章节是第六十一章。 再次，导师说道： “现在，你也要好好听着， 必须断除一切戏论。 所谓心，是明觉的明觉者； 所谓意，是流动的流动者。 如果说有，则没有实体； 如果说没有，则显现种种。 眼睛对境色，耳朵对境声， 鼻子对境香，舌头对境味， 身体对境触，意对境法， 以诸多的取舍执着为我。 六
English
This is the sixtieth chapter, which explains the necessity of meaning. Again, the retinue requested: "O, Teacher, Great Mother of Buddhas, Please speak of the name and meaning of empowerment." The Teacher replied: "Listen, you with the root wheels of awareness, Although there are many ways to explain the divisions of empowerment, They can be summarized into four types: Empowerment with elaboration and without elaboration, Extremely without elaboration, And likewise, utterly without elaboration. Through these four types of divisions, The self-continuum of the faithful is ripened. Then, the empowerment of the power of awareness is bestowed. First, starting with empowerment with elaboration, etc., Complete the preliminary preparations, And bestow this great vase empowerment in this way. The instructions are in three parts: preliminary, main, and concluding. First, there are eleven preliminaries: The actions of the lama, etc., and one, The actions of the disciples, etc., and two, Supplication, recitation, ground ritual, Preparation, line ritual, symbol ritual, Mandala accomplishment and offering, The disciples entering the mandala. There are ten main practices: The five families, Samantabhadra empowerment, and six, Hand seal, symbol empowerment, and eight, Meaning empowerment, word empowerment, and ten. There are three concluding aspects: Offering, acting according to the instructions, And explaining faults, merits, and prohibitive advice. Thus, through a qualified lama, The meaning of the empowerment is fully bestowed, The result will be the emanation body. At the beginning and end of the empowerment, Without a feast, there is no accomplishment. If the lama, yidam, dakini, And dharma protectors, vajra brothers, etc., Are not pleased with the feast offering and gifts, Many illnesses, short life, and obstacles will arise. Without common accomplishments, And being far from supreme accomplishment, After the end of life, one will be born as a hungry ghost. A lama who does not possess the qualities, Even if he bestows empowerment, both will be ruined. Therefore, understand these distinctions." Thus he spoke. From the Secret Tantra of Samantabhadri, the Blazing Sun of Clear Space, the chapter on bestowing the empowerment of the vase with elaboration is the sixty-first. Again, the Teacher spoke: "Now, listen carefully, All elaborations must be cut off. What is called mind is the knowing knower; What is called intellect is the moving mover. If it is said to exist, there is no entity; If it is said not to exist, it shows various things. The eye perceives forms, the ear perceives sounds, The nose perceives smells, the tongue perceives tastes, The body perceives touch, the mind perceives dharmas, With many acceptances and rejections, it is grasped as self. The six