English
Do a earth divination. If it appears on the left, it is the fault of interruption due to the prohibition of speech. Now turn the wheel of letters at the root place. If it appears straight above, it is the fault of interruption from breaking the assembly of another faithful person. Offerings should be made to the lama. If you do this and practice the Dharma, if you do not realize the Vajradhara Buddha in this life, then within two lifetimes you will definitely attain the definitive fruit of Vajradhara, who has become the single speech of all Buddhas. Therefore, even if there are signs of speech on the body, it is said that one should practice the Dharma in this life without interruption. Therefore, this is uninterrupted speech. Meditating on the letters of the root place, one will definitely attain the fruit within two lifetimes. Thus, after showing the signs of someone who has previously practiced the Buddha's speech on their body, now showing the signs of practicing the Buddha's mind appearing on the present body, that is, showing it through "The hearts of all Buddhas," and so on. Purification means purifying from the impurity of separately clinging to various separate thoughts, separately clinging to the clinging of things, and various erroneous actions, from the nature of reality. Vastness means being vast in the state of samadhi that abides in the non-discriminating nature. So vast, like the self-existing Buddha, like oil pervading sesame seeds, like the Buddha who has manifested realization, like a mirror removing dirt, like the Buddha as it is, like crystal not stained by dirt, and the wisdom light of the hearts of these Buddhas, and knowing the world, and the three minds of cessation of thoughts, whichever man or woman, who is accustomed to it in the past life, whichever man or woman has practiced, these five signs appear on this person's body. In the heart of a fortunate person, the pattern of a three-pointed vajra standing upright, or a raised person, is because they are accustomed to the Buddha's mind. If the tip is downward, it is interrupted by the obstacle of mantra recitation, so one must be silent and perform the action of making amends. If the tip appears on the right, it is an obstacle caused by making amends for the vows that others do not believe in, so now turn the wheel of A. If it appears on the left, it is an obstacle caused by the perversion of desire, so one must take the vows of
Chinese
应当在地上修持。如果正直向上，则是由于对见解的法性产生怀疑而造成的障碍。应当在成就的究竟上修习和修持。向上指的是在乳房上方观察。这将会变成法身的佛。又，同样地，如果四辐轮的图案或凸起出现在心间的位置，这是因为前世已经修习了佛的心。如果脉轮向右倾斜，这是执着于方便的诀窍的过失，所以应当安住于表征。如果向左倾斜，则是由于智慧和分别念造成的障碍，所以现在应当修习空性。这样做，仅仅如法修持，就会变成报身佛的心之种性的佛。又，无论男女，在心间的位置出现白色、红色和黄色三种颜色的肉色三重叠的图案或深层的光泽，如果白色占多数，则是由于精进不足而造成的障碍，所以应当进行诵读续部的行为并修持。如果红色占多数，则是由于未圆满灌顶就进行修持的过失，所以应当圆满灌顶。如果黄色占多数，则是由于过于自负自己的功德而造成的过失，所以应当进行赞叹他人的行为后修持，将会变成化身佛的心之种性的佛。无论男女，如果心间的位置出现朝下的宝珠顶端，这是由于禅定散乱而造成的障碍，所以应当依靠森林，或者禁语修持。如果向右倾斜，则是由于身体的懈怠造成的障碍，所以仅仅修行佛法。如果向左倾斜，则是由于语言造成的障碍，所以念诵百字明。如果正直向上，则是由于见解和禅修的诀窍不足的过失，所以现在应当安住于禅修。这样做之后，如果不退转，将会变成自性身的诸佛的心之种性的佛。又，无论男女，在心间，也就是左乳上方，出现种子字 吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)的标记，无论是图案还是凸起，出现于谁的身上，这个男女在前世已经对正等觉的诸佛的心，有缘分的这个人已经习惯了，有缘分
English
One should practice on the ground. If it appears straight upwards, it is an obstacle due to doubt in the nature of view. One should practice and cultivate on the ultimate of accomplishment. Upward means to examine above the breasts. This will become a Buddha of the Dharmakaya. Again, similarly, if a four-spoked wheel pattern or protrusion appears in the place of the heart, it is because in the previous life one has practiced the mind of the Buddhas. If the chakra is tilted to the right, it is a fault of being attached to the key instructions of skillful means, so one should abide in the symbol. If it is tilted to the left, it is an obstacle arising from wisdom and conceptual thought, so now one should practice emptiness. Having done so, merely practicing the Dharma properly will transform into a Buddha of the Sambhogakaya's mind lineage. Furthermore, whether male or female, if in the place of the heart there appears a triple-layered pattern of white, red, and yellow flesh tones, or a deep radiance, if white is predominant, it is an obstacle due to lack of diligence, so one should perform the action of reciting the tantras and practice. If red is predominant, it is a fault of practicing without complete empowerment, so one should complete the empowerment. If yellow is predominant, it is a fault of being overly proud of one's own qualities, so one should practice praising others and then practice, which will transform into a Buddha of the Nirmanakaya's mind lineage. Whether male or female, if the tip of a jewel facing downwards appears in the place of the heart, it arises from an obstacle of distraction in samadhi, so one should rely on the forest, or practice in silence. If it is tilted to the right, it is an obstacle due to laziness of the body, so just practice the Dharma. If it is tilted to the left, it is an obstacle due to speech, so recite the hundred-syllable mantra. If it appears straight upwards, it is a fault of having few key instructions of view and meditation, so now one should abide in meditation. Having done so, if one does not regress, one will transform into a Buddha of the mind lineage of the Buddhas of the Svabhavikakaya. Again, whether male or female, in the heart, that is, above the left breast, the mark of the syllable Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), whether as a pattern or a protrusion, whoever it appears on, male or female, in the previous life this fortunate one has become accustomed to the minds of the perfectly enlightened Buddhas, this fortunate one
Chinese
被称为空行母，劝告聚集者倾听。像这样，如果吽字头朝下，那么禅修就会有障碍。现在有缘者应该努力禅修并修行。如果向右倾斜，这是心的誓言受到玷污的标志，现在应该进行恢复誓言的仪式。如果向左倾斜，这是因为对金刚兄弟怀有恶意而流血造成的障碍，所以应该进行忏悔。如果正直，这是因为受到他人强加的罪恶所造成的障碍，所以应该以心为主行善。这样做，如果业的尽头没有逆转，那么在此生中不间断地修行佛法，这个人在此生和未来三世中，毫无疑问会在金刚持佛的心之坛城中成佛。因此，对于这样的身语意，前世或先前训练或习惯的功德，在此生中显现，现在习惯的业的差别，无论做什么样的佛法，只要不是颠倒的，这个人仅仅是进入，就一定会显现上述的这些征兆。像这样，对于具有征兆的人，如果在此生中不间断地修行佛法，那么毫无疑问会获得禅修的果报。像这样，具有身语意征兆的人，如果在此生中不修行佛法，也不圆满地进行上述仪式，那么堕入歧途的原因是：在此生中，因为被事务和工作分散注意力而没有修行，这是因为先前障碍进入的过失。现在不会立即获得果报，如果男人或女人有上述心的征兆，那么这个人会受到障碍，业的尽头会逆转，堕入歧途的地方有六个：到处寻找的心，决定，确定，意的意识，烦恼的心，以及执着于行动的心这六个，会扰乱自己的身语，在非天道中转生三世。在那之后，会获得六十万个旁生之身。那些过去之后，会转生到饿鬼道，在那里经历一万两千世。那些过去之后，会变成无数的地狱之身。
English
Called a Dakini, she urges the gatherer to listen. Thus, if the letter Hūṃ appears upside down, it is an obstacle to meditation. Now, this fortunate one should strive to meditate and practice. If it leans to the right, it is a sign that the heart's samaya has been defiled, so now the ritual of restoring the vows should be performed. If it leans to the left, it is because of the obstacle caused by drawing blood with malice towards a Vajra brother, so an act of confession should be performed. If it is upright, it is because of the obstacle caused by sins imposed by others, so virtuous deeds with the mind as the main focus should be done. Having done this, if the end of karma does not reverse, then if one practices Dharma without interruption in this very life, that person, in this life and the three lifetimes, will undoubtedly attain enlightenment in the mandala of the hearts of the Vajradhara Buddhas. Therefore, for such body, speech, and mind, the merits of previous lives or prior training or habituation manifest in this very life. Now, having differentiated the karma of habituation, whatever Dharma is practiced, as long as it is not inverted, this person, merely by entering, is certain to manifest all these signs mentioned above. Thus, for a person endowed with signs, if one practices Dharma without interruption in this life, one will undoubtedly obtain the fruit of meditation. Thus, if a person endowed with the signs of body, speech, and mind does not practice Dharma in this life and does not fully perform the above rituals, the reasons for falling into error are: in this very life, because of being distracted by affairs and work, one does not practice, and this is due to the fault of previous obstacles entering. The result will not be obtained immediately. If a man or woman has the above signs of the heart, then this person will be obstructed, and the end of karma will be reversed. There are six places of falling into error: the mind that seeks everywhere, determination, certainty, the consciousness of the mind, the afflicted mind, and the mind that clings to actions. These six will disturb one's own body and speech, and one will be born in the realm of the Asuras for three lifetimes. After that, one will take six hundred thousand animal bodies. After those have passed, one will be reborn in the realm of the pretas, where one will transmigrate for twelve thousand lifetimes. After those have passed, one will become countless hellish bodies.
Chinese
这是先前与圣果相遇后，舍弃圣果的过失。因为这种异熟果报特别巨大，这与造作五无间罪没有任何差别。此外，任何男性或女性，如果出现上述佛身之相，却在此散乱并受到阻碍，同样会误入歧途，转生到色界诸天之处。在那里将住留一百劫。此后，逐渐获得欲界诸天的无数身体，此后转生为五千非天，此后转生为人五百次，此后转生为旁生五十万次，此后转生为饿鬼七万次，此后经历无数地狱，这就是业的轮回。此外，任何男性或女性，如果出现上述语之相，却被此世的景象所迷惑而受到阻碍，与非法相混淆而误入歧途，将转生到梵天之处。在那里，依次住留第一、第二、第三和第四禅定处，此后在地狱中住留七千劫。此后又是业的轮回，这是先前没有经历过的歧途。身语意的相普遍存在于一切众生的基础中，这是因为这些相作为基础功德，普遍存在于一切众生心中。如果众生没有获得圣法的机会，并且今生没有见到圣法，那么异熟果报圆满的屠夫以杀生为业，妓女在子宫门口杀害意生身的生命，以及边远地区和场所，没有佛陀居住的地方，佛法不兴盛的地方，以及门隅、克劳、石头等连佛法之声都没有的地方，从最初的基础开始，就自然具备佛的身语意，像种子一样普遍存在。最初在前世习惯了身语意中的任何一种，那么这种相就会在今生显现。那时，对上师生起邪见，受到他人誓言破损的损害，自己的语言受到阻碍，身体的...
English
This is the fault of abandoning the holy fruit after having encountered it previously. This is because this kind of fully ripened result is particularly great; it is no different from having committed the five inexpiable sins. Furthermore, if any male or female, having experienced the aforementioned signs of the Buddha's body, becomes distracted and obstructed in this very life, they will similarly stray and be born in the realm of the gods of the form realm. There, they will remain for a hundred eons. After that, they will gradually take countless bodies of the gods of the desire realm, and after that, they will become five thousand asuras, then five hundred human births, then five hundred thousand animal births, then seven thousand pretas, and after that, they will experience countless hells. This is the cycle of karma. Furthermore, if any male or female, having experienced the aforementioned signs of speech, becomes distracted and obstructed by the appearances of this world, mixing with what is not Dharma and straying, they will be born in the realm of Brahma. There, they will abide in the first, second, third, and fourth dhyanas in succession, and after that, they will remain in Avici hell for seven thousand eons. Then again, it is the cycle of karma itself, a straying that has not been experienced before. The signs of body, speech, and mind pervade the basis of all, because these are present in all sentient beings as fundamental qualities. If beings do not have the opportunity for the holy Dharma and do not see it in this life, then the butcher whose fully ripened karma is complete, who makes a living by killing, and the prostitute who kills the mind-made body at the door of the womb, and remote countries and places, places where the Buddha does not reside, places where the Dharma does not flourish, and places like Mon, Klo, and rocks where there is not even the sound of the Dharma, from the very beginning, the body, speech, and mind of the Buddha are naturally present as seeds. Initially, having become accustomed to any of body, speech, or mind in a previous life, the signs will appear in this present life. At that time, abandoning the Dharma of the superiors, generating wrong views towards the lama, being harmed by the breaking of others' samayas, one's own speech being obstructed, the body...