English
Do not speak even a single word. Mixing with others is even more impossible. Relying on the perception of a mute, it is unspeakable from the teachings of all dharmas. Practicing the meaning of what is shown as "unspeakable" means that in the mindstream of such a person, the meaning of the unspeakable nature of reality will not arise or exist. During these times, letters, symbols, and so on should also be abandoned. By abiding in this way for a long time, eventually speech will spontaneously erupt, turning into something like the words of a madman, such as "It is dharma and only dharma." At this time, confusion is naturally liberated. Some individuals will not experience spontaneous speech eruption but will remain like mutes continuously. This is becoming enlightened in the state of unspeakability, not the appearance of a manifestation body. Furthermore, by dwelling in non-mingling with the attachment to samsara, turning the mind away from the world, and keeping silent, confusion will not arise in one's own mindstream. Keeping silent will not fail to realize that all dharmas are unspeakable. By practicing in this way, the signs of the Buddha's body, speech, and mind will definitely appear. To keep the speech itself abiding and to elaborately perform the rituals of time: If the yogi is of the earth element, then whatever verbal activity is done when the wind element, the sun and moon, and the year come together, it will turn into samsara, regression, distraction, and diffusion. Whatever verbal activity is done in one's own year, month, day, and time, it will increase. If earth is done in the water element time, it will increase; if done in the fire element time, it will decrease. Similarly, if the yogi is of the water element, then no power will arise in the fire element time; it will increase in the earth element time; it will decrease in the wind element time. If fire is not done in the water element time, the power will be completely lost. It will increase in the wind element time; it will decrease in the earth element time. If wind is done in the earth element time, the power will be completely lost; it will increase in the fire element time; it will decrease in the water element time. Furthermore, because earth arises in the year of wind, if one speaks verbal activities that are predominantly one's own element, such as mantras, it will diffuse to all sentient beings. If one does activities that are predominantly fire, it will diffuse to one's retinue and possessions. On the day of wind, because mantras with the letters sam (藏文：སཾ，梵文天城体：सं，梵文罗马拟音：saṃ，汉语字面意思：合拢) and tram (藏文：ཏྲཾ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：救度) are predominant, reciting many of the earth's own letters will cause all sentient beings to regress. If one recites syllables such as ri (藏文：རི，梵文天城体：रि，梵文罗马拟音：ri，汉语字面意思：远离), ma (藏文：མ，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：无), sa (藏文：ས，梵文天城体：स，梵文罗马拟音：sa，汉语字面意思：有), so (藏文：སོ，梵文天城体：सो，梵文罗马拟音：so，汉语字面意思：彼) predominantly, oneself and
Chinese
将会逆转自己的眷属和受用。在风月，如果念诵很多水元素的种子字（藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：kham，汉语字面意思：空）和（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽），那么对于所有众生，如果念诵更多眷属风元素的种子字（藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：风）和雅和啪特，将会逆转自己、眷属和受用。如果在适当的时候念诵，如果四大元素的地元素自身占主导地位，那么所有众生的受用将会衰退；如果火元素占主导地位，那么自己的受用将会衰退；如果水元素占主导地位，那么将会危害所有众生的生命；如果风元素占主导地位，那么将会危害自己的生命；如果在一切都聚集的情况下进行，那么如上所述，能力将会完全丧失，并且会被抛向恶道。因此，这个增长语言的仪式非常重要。此外，在土年，如果主要做与土相符的事务，将会增长；如果做与火相符的事务，将会增益；如果做与水相符的事务，将会圆满；如果做与风相符的事务，将会获得意义。在自己的时辰不迷惑，就能发挥力量。在月份上，能成就他人的诛业，在日子上，能逆转自己的诛业。通过这些推论，四大的排列也适用于三种瑜伽。不让语言本身进入轮回的口诀是：如果这样做，语言的执着自然会逆转，并在报身上解脱，因此，现在不可能进入轮回。如果不进入轮回，那又是什么呢？现在，产生烦恼的原因是心，条件是语言。因为依赖于语言会产生各种烦恼，所以断绝语言就不会产生对境和有境的烦恼。将外内元素结合起来：语言是火元素，就像从小处扩展到大处一样，依赖于语言的微小言辞会导致轮回的巨大过患。仅仅一句粗暴的言辞，就会导致争吵等行为，使众生断命，并将结果引向恶道，这也是语言的作用。产生和成熟是温暖，就像依赖于微小的身体温暖使身体成熟一样，依赖于语言的实相的微小言辞，证悟不可言说的法性之义，从而获得成佛的果实，因此是温暖。将果实回向于身语意：这些经典的标志也是首先通过对语言的训练而产生的，而不是其他方式。
English
One will reverse one's retinue and possessions. In the wind month, if one recites many seed syllables of the water element (藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：kham，汉语字面意思：Space) and (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum), then for all sentient beings, if one recites more seed syllables of the retinue wind element (藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：Wind) and Ya and Phat, it will reverse oneself, retinue, and possessions. If one recites and speaks at the right time, if the earth element of the four elements is dominant, then the possessions of all sentient beings will decline; if the fire element is dominant, then one's own possessions will decline; if the water element is dominant, then it will harm the lives of all sentient beings; if the wind element is dominant, then it will harm one's own life. If done with everything gathered together, then as mentioned above, the ability will be completely lost, and one will be thrown into the lower realms. Therefore, this ritual for increasing speech is extremely important. Moreover, in the earth year, if one mainly does things that are in accordance with earth, it will increase; if one does things in accordance with fire, it will grow; if one does things in accordance with water, it will be completed; if one does things in accordance with wind, one will obtain meaning. By not being confused at one's own time, one can exert power. In the month, one can accomplish the destructive actions of others; on the day, one can reverse one's own destructive actions. Through these inferences, the arrangement of the four elements also applies to the three yogas. The instruction for preventing speech itself from entering samsara is: If done in this way, the attachment to speech will naturally reverse and be liberated into the Sambhogakaya, so it is now impossible to enter samsara. If one does not enter samsara, then what is it? Now, the cause of arising afflictions is the mind, and the condition is speech. Because relying on speech causes various afflictions to arise, cutting off speech will prevent the arising of afflictions of object and subject. Combining the outer and inner elements: Speech is the fire element, just as it expands from the small to the large, relying on the small words of speech leads to the great faults of samsara. Just one harsh word can lead to quarrels and other actions, causing beings to take life, and leading the result to the lower realms, which is also the action of speech. Generating and ripening is warmth, just as relying on the subtle body heat causes the body to ripen, relying on the subtle words of the reality of speech, one realizes the meaning of the inexpressible nature of reality, thereby obtaining the fruit of Buddhahood, therefore it is warmth. Dedicating the fruit to body, speech, and mind: These signs of the texts also arise from first training in speech, not from other means.
Chinese
不是这样的。因为语本身存在于三身之中，所以语的果实是自圆满、终极解脱和原始存在。由于三种语本来就显现，所以显现为所表达的各种作用。由于三种意本来就存在，所以任何事物都不存在，因此在自身状态中自然解脱。因此，通过这种方式，表明了语能够产生真实和终极的果实。此外，语的业力是如此，在前世，自性本自具足，本来如此，并且证悟显现的诸佛的语、身、意，依赖于语，作为众生习惯和修习的标志，也从这部经中如此阐述。空行母这样说道，召唤收集者并赐予回答：具体而言，在前世，诸佛的身，之前是谁习惯了，那个人，如其所说，语的业力，词语表达的所依或陀罗尼是坚固的，不会忘记也不会改变，与谁立誓的誓言是词语的誓言，是行为的业，以及声音进入的原因的誓言，先前存在而后来消失的不是这个。因为不从所立誓言中散乱，所以誓言不会改变地出现。语的业力在前世已经习惯了佛的身。这是因为世俗的各种事务中断了，果实没有成熟。现在，通过阅读语的业力传承等行为，进入佛法修行，必定获得果实，因此，在这一世成佛，是与没有中断的一世的命运相连的。此外，任何有缘的男人或女人，在一天之内，通过根器的差别，获得不忘失的陀罗尼，这是中等根器的修习。在一刹那或一个时间里，千颂或已经完成千颂。或者，理解四百颂的意义和文字而没有错误，这是因为前世被贪欲的分散所中断。现在，通过安住于律仪并修习，果实将在除了这一世之外的两世中成佛。此外，从上等的中等智慧来看，一天之内完成的是千颂，在一天之内在心中。
English
It is not like that. Because speech itself exists in the three bodies, therefore the fruit of speech is self-perfected, ultimately liberated, and primordially existent. Because the three speeches have arisen from the beginning, they appear as various roles of expression. Because the three minds have arisen on their own, nothing remains in essence, and therefore they are self-liberated in their own state. Thus, it is shown that by these means, speech can bring about the ultimate and true fruit. Moreover, the action of speech is such that in previous lives, it is naturally self-perfected, primordially as it is, and in the body, speech, and mind of the Buddhas who have realized manifestation, relying on speech, as a sign of habituation and practice by individuals, it is also explained in this text as follows. The Dakini spoke, calling the compiler and giving the answer: Specifically, in the previous life, the body of all the Buddhas, who had previously been accustomed to by someone, that person, as he said, the action of speech, the basis of verbal expression or the dharani, is strong, unforgettable, and unchanging, and the vow made with whom is the vow of words, the action of deeds, and the vow of the reason for the entry of sound, what existed before and disappeared later is not this. Because one does not stray from what one has vowed, the vows appear without changing. The action of speech has been accustomed to the body of the Buddha in the previous life. This is because various worldly affairs have interrupted, and the fruit has not ripened. Now, by doing actions such as reading the lineage of speech, and entering into Dharma practice, one will surely obtain the fruit, and therefore, becoming a Buddha in this very life is connected to the fortune of one life without interruption. Furthermore, any fortunate man or woman who, in one day, obtains an unforgettable dharani through the distinction of faculties, this is the practice of an intermediate faculty. In a moment or a single time, a thousand verses are completed or will be completed. Or, understanding the meaning and letters of four hundred verses without error is because in the previous life it was interrupted by the distraction of desire. Now, by abiding in vows and practicing, the fruit will be Buddhahood in two lives other than this one. Furthermore, from the superior intermediate intelligence, what is accomplished in one day is a thousand verses within one day in the mind.
Chinese
或者，如果那个人对成千上万或数千个词语的含义有所了解，那么心就是：心的原因、条件、自性、本体、定义和分类。心的原因来自于信仰和尊重，条件是依赖于具有品质的上师而产生。自性是变化的，本体是伴随着对词语进行思考和辨析的智慧的心。定义是心，意为流动和扩展，思考和行动。分类是世俗显现的世俗中著名的心的类别，适用于颠倒的邪见。相似的心能够理解世俗的特征，并进入和实践它们。清净的心是了解分别和非分别的特征，共有四种。这些心的作用是：执持和思考世俗的对境和有境，并具有辨析的意。也就是说，执持世俗的分别念。在这些人中显现的原因是：在前世对佛身熟悉的基础上，听闻中断，障碍产生，果实未成熟。如果在此基础上熟悉智慧的显现并进行修行，那么在两世之内成佛是毫无疑问的。此外，无论男女，任何人所说的话对他人有益，那是因为他们过去已经通过语言对诸佛之身进行了正确的训练。这是因为前世利益众生的事业中断，产生了自负，果实没有圆满。现在，讲说和听闻的事业至关重要，因此将会成佛。因此，对此进行练习是非常重要的。空行母召唤收集者说：如此，如果这四个征兆中的一个人的语言中具备一个，那么各自的果实将在两世之内成熟；具备两个，那么在一世之内成熟；具备三个，那么就在今生获得果实；四个全部具备，那么无需努力即可成佛。如此，在人的身语上显示了佛身的四个征兆。现在，第五个是显示精通佛语的征兆出现的原因：过去诸佛的一切，等等，已经显示。在前世，自性任运自成