English
Having perfected the merits of previous practice, it is because there are flaws in its instructions or flaws in the vows of mantras. Even if one possesses these signs, sentient beings will still go to hell. The fact that a person with signs now abides in the Dharma is because the obstacles of past diligence have now ripened. This person will surely be liberated by practicing the Dharma. Similarly, for the Dharmakaya, if the letter ཨཱོཾ་ (Tibetan, Devanagari: ओम्, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om) appears on the forehead of a person who has practiced in a previous life, in the form of a drawing, it indicates a fault in vows, which can be accomplished through acts of confession. If this is not done, or if there are errors in the Dharma and it is not practiced properly, one will surely fall into hell. Alternatively, if it naturally protrudes from the flesh, it indicates an obstacle to past diligence, and one will attain Buddhahood simply by encountering the Dharma. Thus, naturally, for anyone, even for birds and wild animals, this may occur. All of this is due to obstacles caused by disrespect towards the guru in the past, resulting in birth in a remote region and subsequent fall into hell. If these three signs appear on someone, that person has purified the nature of afflictions in a previous life, and their body and wisdom have increased. Because they have practiced the three bodies, now in this very life, that yogi who practices the instructions for cutting off the movements of the body is inseparable from the three bodies of all Buddhas, and with confidence in this present body, they will attain Buddhahood when their body temperature rises. The time of one's own realization is that if one realizes in this life, one will obtain the fruit of Buddhahood in two opportunities. If one does not practice the Dharma in this life and encounters obstacles, it is due to the aforementioned two faults. If one does not engage in the sacred Dharma but is distracted by laziness, one will fall into error. Meditating on this very basis and striving diligently refers to the person who has these signs appearing, striving diligently in this very life. The above describes the three signs of attaining the three bodies of Buddhahood on a person's body. Now, regarding the Buddha's speech on the body, here are the six signs of previous practice. As stated in "The Speech of All Buddhas," etc., the signs of previous practice for the speech of the Buddha in all past, present, and future times are that a person who has practiced before but has not reached the level of mastery has a connection and
Chinese
如果具有这种身体上的标志，那么男性的标志会出现在喉咙的右侧。如果女性的左侧出现八瓣莲花或凸起的图案，这表明前世依赖于断绝身体活动的口诀而产生的禅定。如果今生修习依赖于身体和语言的禅定，就会变成无量光佛。如果莲花的瓣有大小，那是因为前世对金刚兄弟姐妹违犯誓言，所以要诵读密宗的续部。如果出现四瓣莲花，那是因为违背上师的教言而产生的障碍。对此要向上师祈祷。如果莲花瓣的图案是歪的，那是因为违犯了意之誓言，要向瑜伽士和修行者忏悔。如果莲花的中心不明显，那是因为以前的口诀有错误或遗漏，所以要进行圆满的仪式。如果不这样做，就会误入歧途。如果做了这些并安住于证悟，就会变成无量光佛。或者，如果喉咙上出现右旋的海螺或凸起，那是因为男性变成为女性，或者女性脱离了佛法之门，由于誓言的冲突而产生障碍，对此要进行广泛的忏悔。如果嘴唇变厚，那是因为对教言断章取义而产生的障碍，所以要忏悔罪过。如果出现在右侧，那是因为精进不足而产生的障碍，所以要更加努力。如果出现在左侧，那是因为对上师有所取舍而产生的障碍，所以要进行身体的忏悔。如果标志显得歪斜，那是因为以前没有让弟子圆满佛法的组成部分而产生的障碍，所以要举行会供轮。如果这样做并且不脱离佛法之门而修行，就会变成不动金刚佛。同样，如果喉咙上出现像悬挂的丝绸飘带一样的图案或凸起，这是以前修习语言的标志。如果丝绸的形状变成三条舌头，那是因为给予他人灌顶而产生的障碍，要为僧侣设宴并进行修持。如果出现五条或六条舌头，那是因为违背上师的教言六次而产生的。要以五百万遍百字明进行忏悔和修持。如果它横向倾斜，那是因为以前对佛法自作主张而产生的障碍，所以要尽力进行书写的工作并进行修持。
English
If there are such marks on the body, then for men, the marks will appear on the right side of the throat. If women have an eight-petaled lotus or a raised pattern on the left side, this indicates that it arose from meditation based on the oral instructions for cutting off physical activity in the past. If one practices meditation based on body and speech in this life, one will become the Buddha Amitabha. If the petals of that lotus are of different sizes, it is because one has broken vows with Vajra siblings in a previous life, so one should read the tantras of secret mantra. If four petals appear, it is because of obstacles arising from breaking the guru's word. Pray to the guru about this. If the lotus petal pattern is crooked, it is because the samaya of the heart has been broken, so confess to the yogis and practitioners who have broken their vows. If its center is not clear, it is because there were errors or omissions in the previous oral instructions, so perform the fulfillment ritual. If these are not done, one will go astray. If these are done and one abides in realization, one will become the Buddha Amitabha. Alternatively, if a right-spiraling conch shell or a raised mark appears on the throat, it is because a man has turned into a woman, or a woman has turned away from the door of Dharma, and obstacles have arisen due to conflicts of vows, so perform extensive confession for this. If the lips become thick, it is because obstacles have arisen from making arbitrary decisions about the teachings, so confess the offenses. If it appears on the right side, it is because obstacles have arisen from little diligence, so make great effort in this. If it appears on the left side, it is because obstacles have arisen from accepting and rejecting the guru, so perform physical confession for this. If the mark appears crooked, it is because obstacles have arisen from not having fully completed the components of Dharma for the student in the past, so perform a tsok khor (feast gathering). Having done so, and practicing without turning away from the door of Dharma, one will become the Buddha Akshobhya. Similarly, if there is a pattern or raised mark on the throat like a hanging silk banner, this is a sign of having practiced speech in the past. If the shape of the silk becomes three tongues, it is because obstacles have arisen from giving empowerments to others, so make offerings to the monks and accomplish it. If five or six tongues appear, it is because the guru's word has been broken six times. Accomplish confession with five hundred thousand recitations of the Hundred Syllable Mantra. If it lies horizontally, it is because obstacles have arisen from having fabricated Dharma in the past, so do as much writing work as possible and accomplish it.
Chinese
若能如此行持并修习佛法，则不会堕入歧途，将成为宝生佛。若不如此行持且不修习佛法，则会堕入歧途。此外，无论男女，若颈部有铁钩的纹路或凸起，这是因为先前学习过佛语。若头部朝下，则是由于与上师之母和誓言的违犯而造成的障碍，应尽力忏悔。若头部朝右，则是由于戒律不清净而造成的障碍，应向与自己年龄相同的比丘忏悔。若头部朝左，则是由于先前誓言的违犯而造成的障碍，应在自己的上师面前忏悔。若头部朝上，则是由于对上师的口诀产生怀疑而造成的障碍，应在自己的上师面前忏悔。如此行持并修习佛法，将成为毗卢遮那佛族的佛。此外，无论男女，若颈部有刀剑的纹路或凸起，这是因为先前学习佛语的过程中，仅仅由于过失而中断，并因此而转生。其中，若尖端朝下，则是由于受到他人邪魔的侵害而造成的障碍，应进行圆满。若朝右，则是由于与堕落者一同居住而造成的障碍，应独自居住而修持。若朝左，则是由于享用了他人未指定的物品而造成的障碍，应对可怜的对象布施。若朝中间，则是由于违背上师的承诺而造成的障碍，应侍奉现在的上师。如此行持并如法修习佛法，无需付出太多努力，就能成为成就一切事业的佛族。此外，无论男女，若颈部有字母阿（藏文：ཨ）的标志，无论是纹路还是凸起，凡具有此标志的男女，都是因为先前学习过过去、未来和现在诸佛的教言。由于过失的错误而造成障碍。若头部朝下，则是由于先前发誓不贪图他人财物，后来却贪图财物而造成的障碍，现在应完全净化三轮后进行修持。若朝右，则是由于结界的障碍而产生的，应进行圆满。
English
If you act in this way and practice the Dharma, you will not fall into error, but will become a Buddha of the Ratnasambhava family. If you do not act in this way and do not practice the Dharma, you will fall into error. Furthermore, if any man or woman has a hook-shaped mark or bump on their neck, this is because they previously studied the words of the Buddha. If the head points downwards, it is because of obstacles caused by violating the samaya with the guru's consort, and one should confess accordingly. If the head points to the right, it is because of obstacles caused by impure morality, and one should confess to a monk of the same age as oneself. If it points to the left, it is because of obstacles caused by breaking a previous vow, and one should confess in front of one's own guru. If it points straight upwards, it is because of obstacles caused by doubting the guru's instructions, and one should confess in the presence of one's own guru. If you act in this way and practice the Dharma, you will become a Buddha of the Vairochana family. Furthermore, if any man or woman has a sword-shaped mark or bump on their neck, this is because they took birth after being interrupted by a mere fault in the course of previously studying the words of the Buddha. If the tip points downwards, it is because of obstacles caused by harm from the negative influences of others, and one should perform fulfillment. If it points to the right, it is because of obstacles caused by dwelling together with others who have degenerated, and one should accomplish it by dwelling alone. If it points to the left, it is because of obstacles caused by enjoying objects not designated by others, and one should give alms to objects of compassion. If it points to the center, it is because of obstacles caused by breaking the guru's promise, and one should serve the present guru. If you act in this way and practice the Dharma in accordance with the Dharma, you will become a Buddha of the Amoghasiddhi family without having to make much effort. Furthermore, if any man or woman has the mark of the letter A (Tibetan: ཨ) on their neck, whether it is a mark or a bump, that man or woman has previously studied the teachings of all the Buddhas of the past, future, and present. Because of being interrupted by the fault of wrongdoing. If the head points downwards, it is because one previously vowed not to desire the wealth of others, but then desired it and became involved with wealth, causing obstacles. Now, one should purify the three circles completely and then practice. If it points to the right, it arises from the obstacle of cutting off boundaries, and one should perform fulfillment.
Chinese
做地占卜。如果出现在左边，是因禁语而产生的障碍之过失。现在转动根本处的字母轮。如果出现在上方且正直，是破坏其他有信仰者的集会而产生的障碍之过失。要供养上师。如果这样做并修行佛法，如果此生没有证悟金刚持佛，那么两世之内一定会获得成为一切佛陀之语的金刚持的决定性果位。因此，即使身上有语的标志，也说此生也要修行佛法且没有障碍。因此，这是没有中断的语。修习根本处的字母，一定会在两世之内获得果位。这样，在显示了某人身上预先修习佛语的标志之后，现在显示在当下的身体上出现修习佛心的标志，即通过“诸佛之心”等来显示。清净是指分别执着于各种分别念的垢染，分别执着于事物的执着，以及各种错误的造作，从自性实相上清净。广大是指安住于不分别自性的禅定之意境中广大。如此广大，如自性任运成就之佛，如油遍布芝麻，如证悟显现之佛，如镜子去除污垢，如如实之佛，如水晶未被污垢沾染，以及这些佛陀之心的智慧光明，以及知晓世间，以及念头止息的三种心，无论男女，谁在过去世习惯了，无论男女谁修习了，这五种标志出现在此人的身上。在有缘者的心间，三尖金刚杵向上竖立的图案，或者凸起的人，是因为习惯了佛陀的心。如果尖端向下，则因咒语念诵的障碍而中断，所以要禁语并进行弥补的行动。如果尖端出现在右边，则因弥补他人不相信的誓言而产生障碍，所以现在转动阿的轮。如果出现在左边，则因欲望的邪行而产生障碍，所以要受持律