English
When the appearance of increasing wisdom arises, it is precious. The appearance of increasing wisdom is not referring to discursive thought, but to the manifest connection with the senses. For example, like raising a lamp in a dark room, objects become clearly visible, hence it is called a lamp. By practicing this for a long time, this illusory appearance ceases, and the appearance of wisdom reaching its peak and the exhaustion of the nature of phenomena are experienced, hence it is called burning. For example, just as adding wood to a great fire, the appearance is also determined by the increase of wisdom. Thus, it is called so because it is experienced by relying on this lineage of words. The reason for applying the term is "Aloke" (藏文，梵文天城体：āloké，梵文罗马拟音：aloke，汉语字面意思：light), which means appearance, and is also called lamp. Appearance is manifest, hence it is called appearance. A lamp is bright, it is self-illuminating, and it dispels the darkness of others, hence it is called a lamp. Therefore, these four lamps are like a person desiring gold, who first cuts off the impurities that are not gold, and then determines it as gold. Similarly, those of the common vehicle cut off external distractions, but do not establish the lamp of self-benefit, like losing the motivation for diligence. This [teaching] cuts off internal distractions, like determining gold itself beforehand, the four lamps are directly shown in themselves, thereby automatically cutting off external distractions, without needing diligence, without thinking or discriminating, one attains Buddhahood. Therefore, those of the common vehicle are like darkness without a lamp, or like the blind. ༈. Identifying the general meaning of the name: First, the lamp of the far-reaching water is shown, and through nine points, the essence of the first chapter is completely explained. Its essence is the lamp itself. Its definition is that "far" is maintaining a long lineage, it holds the things that appear as forms. "Burning" refers to, for example, when fire burns, it holds and burns objects. The classification is that the essence of the five elements is gathered, the essence of wisdom is gathered, and the essence of the senses is gathered, these three are perfectly combined, so it is beautiful, that is, it exists very clearly. The characteristic is that the essence of the gathered senses in the eye is composed of the four ultimate elements, so it is called a flower. The place is the senses
Chinese
五者之中，精华汇聚的是眼睛。它的脉络有四条。其中，卡德黄金的脉络尤为珍贵，是其运行和存在之处。五宝之中，黄金最为殊胜，因此称为黄金。生起和引导是说，眼睛最初在脐中形成，然后通过记忆，再通过诸味，由此顶端依次排列，由此传递到眼睛，所以说是传递。而且，最初一切皆由世俗的四大产生，因此精华成熟为胜义的四大。显现之门是说，眼睛如同大海中显现的花朵。相似之处在于，习惯于此，便能将功德耗尽之声纳入耳中，因此称为珍宝。如此说来，谁能见到美丽的花朵呢？谁能见到远处的绳索、水中的灯的特征，谁就能成佛。如此，第一品的内容已归纳于词句传承之名中而宣说。༈ 第二品，若将智慧自生灯的词句归纳于传承之名中，则以八种意义所显示的自性是，灯存在于其余灯的认知中，因此自性上是灯。定义是，如果知道一切智慧中最殊胜的是止息错乱分别之义，那么，它就是智慧的各种差别中最殊胜的，例如珍宝黄金到了金洲，就像没有泥土石头一样。智慧断除言辞戏论的自性，证悟到言辞中没有成立，这称为黄金。而且，它不是从他处产生，而是断除他者的增益，即安住于身体之基的智慧，以及显现即止的顿生智慧，以及记忆不灭的言辞智慧，以及分别思量的意识智慧，以及从根断除烦恼的闻思修所生智慧，从这五种智慧中，显现增长，言辞增长，并且能摄集和焚烧，因此称为燃烧。智慧的特征是，因为了知显现和不显现的诸法之相皆无自性，因此称为勇猛，即美丽。显现之门是说，根的特殊作用是从内部显现出如花朵般的形象。
English
Among the five, the essence that gathers is the eye. It has four channels. Among them, the kati gold channel is especially precious, being where it travels and resides. Among the five precious substances, gold is the most excellent, hence it is called gold. Generation and guidance mean that the eye initially forms in the navel, then passes through memory, then through the tastes, from there the tips are arranged in order, from there it passes to the eye, hence it is said to pass. Moreover, initially everything arises from the four mundane elements, hence the essence matures into the four ultimate elements. The door of manifestation is that the eye is like a flower appearing from the ocean. The similarity is that by being accustomed to this, one can take the sound of exhausted qualities into the ear, hence it is called a jewel. Thus, who sees the beautiful flower? Who sees the characteristics of a distant rope, a lamp in water, that one is a Buddha. Thus, the meaning of the first chapter is summarized and taught in the name of the word lineage. ༈ Chapter Two, if the words of the self-arisen lamp of wisdom are summarized in the name of the lineage, then the essence shown by eight meanings is that the lamp exists in the cognition of the remaining lamps, hence by nature it is a lamp. The definition is, if one knows that the most excellent of all wisdoms is the meaning of ceasing delusion and conceptualization, then that itself is the most excellent of the various distinctions of wisdom, for example, when a jewel of gold goes to the golden continent, it is like there is no dirt or stone. The essence of wisdom cutting off verbal elaboration, realizing that there is no establishment in words, that is called gold. Moreover, it does not arise from elsewhere, but cuts off the imputation of others, that is, the wisdom that abides in the base of the body, and the wisdom that arises immediately when appearance ceases, and the wisdom of words where memory is not interrupted, and the wisdom of mind that separately thinks and considers, and the wisdom arising from hearing, thinking, and meditating that cuts off afflictions from the root, from these five, appearance increases, words increase, and it gathers and burns, hence it is called blazing. The characteristic of wisdom is that because it knows that the aspects of phenomena, both appearing and non-appearing, are without inherent existence, hence it is called courageous, that is, beautiful. The door of manifestation is that the special function of the senses is that from within appears an image like a flower.
Chinese
因此，它是花朵。它在身体的任何部位，都从产生它的脉中流动并存在，因此被称为“脉”。尺度是五种智慧各自的体验越来越增长，因此被称为“珍宝”。比喻就像干燥的木屑中含有微小的火星，燃烧并蔓延开来，因此被称为“又燃烧”。这样，第二章的词义就概括在名称中了。 现在，第三章是将空性明点的灯的意义确定为十二个方面的第三章的词语，在名称上确定为：本体是唯一的，稀疏且远离戏论，因此被称为“美丽的”。定义是明点不变，且“列”扩展，空性远离对事物的执着，因此被称为“燃烧的”。分类有五种：作为基础的自性明点，作为身体的基础的脉明点，作为世俗原因的明点，作为胜义无戏论的明点，以及作为自生结果的明点，这五种像黄金和黄色一样无二地存在，因此被称为“黄金的”。它的自性或必要性是，当它安住于自身境界的唯一意念中时，由于对名言的执着等数量耗尽，因此被称为“顶”，意思是顶端或唯一安住。它的处所存在于成千上万的脉中。特征也是四脉。其中特别的是，它从卡提黄金的大脉中流出。门是从眼睛中显现，因此眼睛也蔓延到色等事物上。即使没有也蔓延。它的自性是光明不落入事物的一方，空性不落入相的范畴，因此被称为“珍宝”，因为它比其他事物在价值上更殊胜，就像如意宝珠一样。它显现于何处呢？它显现于广阔的虚空中，因此被称为“大的”。它的尺度是通过有勤作的脉之要点和无勤作的觉性之要点来确定，因此被称为“脉”。也就是说，依靠上师传承来体验。它的真实存在是，它与生俱来的光芒一起存在于六道众生中，被称为“灯”，能消除六道轮回的黑暗。比喻就像孔雀的羽毛一样，被五光所覆盖，因此被称为“确定”，因为确定的是词语，所以是通过比喻来确定的。
English
Therefore, it is a flower. Wherever it resides in the body, it flows and exists from the vein that produces it, hence it is called "vein." The measure is the individual experiences of the five wisdoms increasingly growing, hence it is called "jewel." The analogy is like a tiny spark contained within dry sawdust, which burns and spreads greatly, hence it is called "also burning." Thus, the meaning of the words of the second chapter is summarized in the name. Now, the words of the third chapter, which establishes the meaning of the lamp of the empty bindu in twelve aspects, are identified in the name: The essence is unique, sparse, and free from elaboration, hence it is called "beautiful." The definition is that the bindu is unchanging, and "le" expands, and emptiness is free from clinging to objects, hence it is called "burning." The divisions are fivefold: the bindu of self-nature as the basis, the vein bindu as the basis of the body, the bindu of conventional cause, the bindu of ultimate non-elaboration, and the bindu of self-arisen result, these five exist inseparably like gold and yellow, hence it is called "golden." Its nature or necessity is that when it abides in the single intention of its own state, the numbers of clinging to terms, etc., are exhausted, hence it is called "top," meaning the summit or abiding in oneness. Its place is in thousands of veins. The characteristics are also the four veins. Especially, it flows from the great vein of Kati gold. The door appears from the eyes, so the eyes also spread to forms and so on. Even without it, it spreads. Its nature is that clarity does not fall into the side of objects, and emptiness does not fall into the category of signs, hence it is called "jewel," because it is more excellent in value than others, like a wish-fulfilling jewel. Where does it appear? It appears in the vast sky, hence it is called "great." Its measure is determined by the essential point of the vein with effort and the essential point of awareness without effort, hence it is called "vein." That is, experiencing through relying on the lineage of the lama. Its actual existence is that it exists with its own inherent light in each of the six realms of beings, called "lamp," which dispels the darkness of the six realms. The analogy is like the plumage of a peacock, covered with five lights, hence it is called "establishing," because what is established is the word, so it is established through analogy.
Chinese
如果这样，本体为一，词义为二，差别为三，特征或意义为四，住处为五，从何门显现为六，其自性为七，于境如何显现之方式为八，其量为九，实物为十，了悟彼之口诀为十一，譬喻为十二，此为将第三品之词义归纳而宣说。 ༈ 如今将第四品之词，法界完全清净之义归纳为义名，以十一种方式宣说，本体为灯。于意义上，将智慧之本体归纳。词义为完全，清净，法界，因三者善妙地扩展，故为美丽。差别为于地而住之法界，道，于境之显现三者，于本体上无有改变，如金。自性为分别念深奥且安住于自解脱，因与上文相连，故为表示引导之词“ཀྱི་”。必要或特征为，因已超越垢染之分别念，无有遮障，唯一存在，故以“ཏོག་”之声表示，乃法性之自声，已超越过失。使彼习惯之口诀为，依仗前行与正行，体验证悟，从自身之相续中产生。彼自身安住为，于眼产生之过失，即无有，故为供养，即火。其量为，从蓝色中稍微显现五种颜色时，获得开示，因显现之增上圆满，故名为珍宝。门亦从眼显现，与上文相同。彼实物为，因从自己之眉间显现，故亦名为灯。譬喻为，如文字中的元音符号，二者以一之自性而安住，故宣说为“ཞེས་བྱའི་”。如是，本体为一，词义为二，差别为三，其自性为四，特征或必要为五，如何令其运转之方便为六，其量为七，住处为八，从何门显现为九，彼实物为何为十，以譬喻为十一，此为将第四品之义归纳而宣说。于名相续上确定而宣说。名之必要为，假立名称之必要，言说词之必要，归纳意义之必要三者，其中假立名称为，有些于品名中等。