Chinese
名为五显庄严，如天宫中，有金花极其庄严，带有花茎和花蕊。如同其他众生见到会感到惊奇一样，因为自生的明灯显现为五种颜色的光明，由此产生的光明增长，如珍宝帐篷的形状，以及智慧城堡的方法、目标光彩、目标密集、花朵、佛塔、莲花、矛尖的形状、网和半网的形状般增长，因此是珍宝和网。其真实名称以九种方式揭示，即明灯的体性、定义、比喻、分类、显现之处、存在之处、道路、关联以及其自身本性。体性是自明，远离遮蔽的过失。定义是消除轮回的黑暗，并显示涅槃的景象，因此是明灯。例如，在一个空旷黑暗的房间里，有一个金瓶，没有人有幸见到它。但当点亮明灯或蜡烛时，它自然显现出来。同样，这些明灯也直接显示出遍布轮回的自证智慧，而无需进行确立。分类有四种，将在下面的各章节中详细说明。显现之处是空性无我，显现之门是未被迷惑的眼根。存在之处是所有众生的珍贵心识中，觉性以其自身本性而安住。道路是从四脉中产生明灯的四种自性。关联是最初在身体形成时，从四大精华中，依靠泪滴的形状，在脐部脉结的中心与四脉相连。然后与忆念的聚集相连，如芦苇管般。由此与诸味聚集相连，如马尾般。然后与顶端完全分开相连，如缝衣针般。然后与目标相连，如丝线般相连。自性是显现轮回和涅槃二者，并存在于自明精要的本性中。依靠它进行修持，从一种体验燃烧到另一种体验，因此被称为燃烧。如同劫末之火燃烧时，生物无法存活一样，依靠明灯的体验
English
It is called "Beautiful with Five Appearances." Like in the palaces of the gods, there are golden flowers that are extremely beautiful, complete with stems and stamens. Just as other beings would be amazed to see them, the lamp that resides within oneself is seen as five colors of light. From this, the arising of appearances increases, like the appearance of jeweled tents, the methods of wisdom castles, target radiance, target density, flowers, stupas, lotuses, the shape of spear tips, nets, and the shape of half-nets. Therefore, it is with jewels and nets. The actual name is shown in nine ways: the essence of the lamp, the definition, the example, the divisions, the arising, the abiding, the path, the connection, and how its very nature is. The essence is self-illuminating, free from the fault of obscuration. The definition is that it dispels the darkness of samsara and shows the appearance of nirvana, therefore it is a lamp. For example, in an empty, dark room, there is a golden vase that no one has the fortune to see. But when a lamp or candle is lit, it naturally becomes clear. Similarly, these lamps directly show the self-aware wisdom that pervades samsara, without the need to establish it. The divisions are four, which will be explained in detail in the following chapters. The place of arising is emptiness and selflessness. The gate of arising is the unconfused eye faculty. The place of abiding is in the precious citta of all sentient beings, where awareness abides as its own nature. The path is that from the four roots, the four natures of the lamp itself arise. The connection is that initially, at the time of the body's formation, from the essence of the four elements, relying on the form of a teardrop, it connects to the four channels in the center of the navel knot. Then it connects to the gathering of memory, like a reed tube. From that, it connects to the gathering of tastes, like a horse's tail. Then it connects to the tip, completely separated, like a sewing needle. Then it connects to the object, connected like a silk thread. The nature is that it makes both samsara and nirvana appear, and it exists in the nature of self-illuminating essence. Relying on that, through practice, experience burns from one to another, therefore it is called burning. Just as living beings cannot remain when the fire of the eon burns, the experience based on the lamp
Chinese
在燃烧的痛苦中，不可能存在分别念。 接下来，解释《秘密总集》的意义转变：所有这些都是名称的功德，它们聚集在被称为“极其相续”之中。相续有三种：显现的语词相续、自性意义的相续和自明持续的相续。显现的语词相续已在其他地方阐述。自性意义的相续是：作为基础的事物的安住方式，本体超越了色身，自性超越了能力，慈悲超越了界限。由于没有中断，所以远离了偏袒；由于没有界限，所以没有自我的存在；由于没有执着，所以从能取和所取中解脱。因此，这就是法性的安住方式。当它显现时，是自发显现，所以没有努力和勤奋。虽然如此显现，但本体是自性清净的，所以超越了垢染的边际。如此清净，即是解脱，在存在方式中自发解脱，因此一切造作都在自性中成佛。自明持续的相续被理解为包含了他者的相续和自知的相续。自相续是自明智慧，超越了记忆，所以没有陷入执着和分别。超越了心识，所以无法用心智来确定，也没有成为那样的东西。超越了无念，所以没有变成无情之物。由于没有在无生中成立，所以现在不可能产生，因为它超越了轮回。它没有成为执着于相和原因的佛。这样的意义，由于自己了解自己，所以不依赖于其他的知者。因此，知识存在于自知之中，所以无法被改造。这样的相续不是心，所以流动是自净的。不是意识，所以超越了念头和思考的轮转。不是无明等不同的烦恼，所以从明显的执着对象中返回。由于无法用语言来确定，所以从宗派中返回。由于不是智慧的行境，所以超越了心智。它没有落入认为可以用见、修、行三者来指示的各种方向。那么，它是什么呢？它就是事物本身的本性，所以没有疑惑的余地。它与感官的显现相关联，所以不依赖于其他的恩惠。因此，自己的相续不是抛弃了先前的那些，如果抛弃了，就不是大圆满。
English
In the blazing experience, it is impossible for conceptualization to abide. Next, explaining the meaning transformation of the Condensed Secret: All of these are the qualities of the name, they are gathered in what is called "utterly continuous." Continuity is threefold: the continuity of expressive words, the continuity of intrinsic meaning, and the continuity of self-aware persistence. The continuity of expressive words has been explained elsewhere. The continuity of intrinsic meaning is: the way the ground of things abides, the essence is beyond the physical body, the nature is beyond skill, compassion is beyond limitations. Because it is without interruption, it is free from partiality; because it is without limitations, there is no self-establishment; because it is without reliance, it is liberated from grasping and being grasped. Thus, this is the way of abiding of the nature of reality. When it arises, it arises spontaneously, so there is no effort or exertion. Although it arises in this way, the essence is self-pure, so it is beyond the limits of defilement. Being pure in this way is liberation, spontaneously liberated in the way of being, so all actions are enlightened in their own nature. The continuity of self-aware persistence is understood as including the knowledge of others' continuity and the knowledge of oneself. One's own continuity is self-aware wisdom, beyond memory, so it does not fall into grasping and conceptualization. Beyond intellect, so it cannot be determined by mental activity, and it does not become that. Beyond unconsciousness, so it does not become an inanimate object. Because it is not established in the unborn, it is impossible for it to be born now, because it is beyond samsara. It does not become a Buddha who grasps at signs and causes. Such a meaning, because it knows itself by itself, does not depend on another knower. Therefore, knowledge exists as self-knowledge, so it cannot be fabricated. Such a continuity is not mind, so the flow is self-purifying. It is not consciousness, so it is beyond the wheel of thoughts and ideas. It is not different afflictions such as ignorance, so it turns away from the objects of manifest clinging. Because it cannot be determined by words, it turns away from philosophical tenets. Because it is not the domain of wisdom, it is beyond mental activity. It does not fall into the various directions of thinking that it can be shown by the three, view, meditation, and action. So, what is it? It is the very nature of things themselves, so there is no room for doubt. It is connected with the manifest appearance of the senses, so it does not rely on the kindness of others. Therefore, one's own continuity is not abandoning the previous ones, because if it were abandoning, it would not be Great Perfection.
Chinese
那些自己也能确定的，就像显现为忆念一样，进入各种未来的境地。 显现为没有忆念一样，进入事物之中。 显现为智慧一样，是不进入心识思辨之地。 显现为无生一样，不知道生起、住处和伴侣。 它显现为词语，所以显现为各种声音的衡量标准。 它显现为智慧，所以成为各种想法的根源。 它就是希望，所以无法在其他地方寻找佛。 就像是需要一样，因为它现在就存在于轮回之中。 这样，通过了解自己的传承，无论如何都能确定。 了解他人传承所要收集的是：世俗的传承、清净的片面见解和真实的传承。 世俗之人，传承各自具有污垢，因此是各个凡夫和六道的传承。 颠倒的传承是外道宗派的改变。 清净的片面见解，是声闻、独觉和菩萨的传承。 真实的传承由佛的传承所涵盖。 瑜伽士必须了解这些，因此称为所知。 这样，奇妙的自证智慧安住。 因为定义从一个传递到另一个，所以是传承。 又是连接或清晰，所以是传承。 如果区分，有十七种表达的传承，自性意义的传承是实相，自性持续的传承是自传承和他传承。 称为“这样”的是，以上所说的，要展示、要讲述的结束语。 讲述秘密无上离言口诀并结合，作为所依的补特伽罗，对自性大圆满的意义生起信心，通过修持明灯的意义，确定法性的意义是：依靠相而证悟，有缘者不退转信心和虔诚，如金匣般，故称为金的。 它对敏锐的根器没有污垢和过失，故称为花。 这样，如果现量确定四种智慧明灯的意义，那就是美丽的。 这样确定之后，在非缘起的寂静处，放弃事务，不离修持而安住。
English
Those that can also be ascertained by oneself, like appearing as remembrance, enter into various future realms. Appearing as without remembrance, they enter into things. Appearing as wisdom, it is a place that does not enter into mental speculation. Appearing as unborn, one does not know arising, dwelling place, and companions. It appears as words, so it appears as the measure of various sounds. It appears as wisdom, so it becomes the root of various thoughts. It is hope, so one cannot seek the Buddha elsewhere. It seems like a necessity, because it now exists in samsara itself. Thus, by knowing one's own lineage, one can ascertain it in any way. What is to be collected by knowing the lineage of others is: the worldly lineage, the pure one-sided view, and the true lineage. Worldly people, the lineage each has its own defilements, so it is the lineage of each ordinary person and the six realms. The inverted lineage is the transformation of heretical tenets. The pure one-sided view is the lineage of hearers, solitary realizers, and bodhisattvas. The true lineage is encompassed by the lineage of the Buddhas. Yogis must know these, therefore it is called knowable. Thus, the wonderful self-knowing wisdom abides. Because the definition is transmitted from one to another, it is a lineage. Also, because it is connected or clear, it is a lineage. If distinguished, there are seventeen lineages of expression, the lineage of the meaning of self-nature is reality, the lineage of continuous self-nature is self-lineage and other-lineage. What is called "thus" is the concluding words of what was said above, to be shown, to be told. Explaining the secret, unsurpassed, wordless instructions and combining them, as the basis, the individual who has faith and belief in the meaning of the Great Perfection of Self-Nature, through practicing the meaning of the lamp, determining the meaning of the nature of reality is: realizing through relying on signs, the fortunate one does not turn back faith and devotion, like a golden casket, therefore it is called golden. It is without defilements and faults for the sharp faculties, therefore it is called a flower. Thus, if the meaning of the four wisdom lamps is directly ascertained, it is beautiful. Having thus ascertained, in a solitary place that is not conditioned, abandoning activities, abiding without separation from practice.
Chinese
当从[智慧]增长的景象生起时，是珍贵的。智慧增长的景象，不是指思虑分别，而是指与感官相连的显现。例如，在黑暗的房间里举起灯，能清楚地看到物品，所以称为灯。如果长期修习它，这种错觉的景象就会消失，从而体验到智慧达到顶峰的景象，以及法性耗尽的景象，因此称为燃烧。例如，就像在大火中添加木柴一样，通过智慧增长也能确定景象。因此，依靠这个词语的传承来体验，所以这样称呼。解释这个词的原因是“阿洛凯”（藏文，梵文天城体：āloké，梵文罗马拟音：aloke，汉语字面意思：光明），意思是景象，也叫灯。景象是显而易见的，所以称为景象。灯是光明的，它本身是明亮的，能驱散他人的黑暗，所以称为灯。因此，这四种灯就像一个人想要黄金一样，首先去除不是黄金的杂质，然后确定它是黄金。同样，共同乘的行者们断除了外在的散乱，但未能确定自利之灯，就像失去了精进的动力。这个[法门]断除了内在的散乱，就像事先确定了黄金本身一样，四灯直接显现，从而自动断除外在的散乱，无需精进，无需思虑分别，即可成佛。因此，共同乘的行者们就像没有灯的黑暗，或者像瞎子一样。༈。确定名称的一般含义是：首先展示了远射水之灯，并通过九个要点完整地阐述了第一章的要义。其自性是灯本身。其定义是，远是保持长久的传承，它保持着显现为形象的事物。燃烧是指，例如，火燃烧时，它保持并燃烧物体。分类是五大元素的精华聚集在一起，智慧的精华聚集在一起，感官的精华聚集在一起，这三者完美地结合在一起，所以是美丽的，即非常清晰地存在。特征是，感官聚集的精华在眼睛中由四种究竟的元素组成，所以称为花。处所是感官