English
Collecting the five lights, bindus, and bodies, etc. The fifth topic is showing the ripening of the lamp of the five wisdoms. Now, the sixth topic is explaining in detail the lamp of the far-reaching water. "Far-reaching" means that it binds the form from afar. "Binding" means that by binding with it, it relies on the form to establish the characteristics. Thus, having gathered the form, attachment arises towards what is pleasing, hatred towards what is displeasing, and ignorance towards what is neutral, being bound by the three poisons. It is moved by the wind, cutting the form and becoming with self. It cuts the form of past wisdom and realizes it as the nature of selflessness. It has the power to cast far and create, thus uniting samsara and nirvana. From that, the wind causes it to come and go. The eye causes the appearance to increase, and at night it causes it to diminish, and it gathers the pure appearance of wisdom. The sixth topic is showing in detail the lamp of the far-reaching water. Now, the seventh topic is showing in detail the lamp of the empty bindu. The unchanging bindu is called the straight path. The expanded bindu is the great fruit, the apex. Emptiness is the essence that transcends the object of identification. Karma is liberation from samsara, showing the appearance of nirvana. It grasps the beginning of the path of nirvana, and the wind of wisdom makes it clear as radiance, generating splendor, bindus, and rays. It transforms the appearance of delusion and shows the appearance of wisdom. The seventh topic is showing in detail the lamp of the empty bindu. Now, the eighth topic is showing in detail the lamp of self-arisen wisdom. That is, wisdom is the essence of knowledge gathered together, the best is that there is nothing else above it. It arises from itself, therefore there are no many parts of itself. It dispels the darkness of ignorance of samsara, therefore it is called a lamp. It establishes all the common and self-characteristics of phenomena as equality in one taste. It gathers all words and holds the sky with its own appearance. This wisdom cuts the connection of karma and habitual patterns. The eighth topic
Chinese
第八，在广示智慧自生灯之后。现在显示第九个内容，法界清净的灯。也就是，宽广而明亮，空性，远离相状，作为智慧的基础，所以是法界。也就是，诸元素的精华是光，智慧的精华是明点，觉性的精华是汇集诸身，觉性金刚链的身相执持于虚空，门的要诀是观看方式，境的要诀是法界，气觉的要诀是缓慢，十三脉和智慧本身中，从现量照见法界清净的灯而成熟。这样，觉性达到极限，就能舍弃轮回的痛苦。如是，显示第九个内容，法界清净的灯。现在是第十个内容，将那些的摄集，三句经文阐明。那些的身体安置方式，第七个智慧生起之门的问答，以十个支分之义来显示。现在是身体安置方式第八，从门生起之灯的要诀，以十个支分之义来显示的第一个。以三个要处来指示灯并且认识，灯能照亮轮回的黑暗，使清净的显现成为功德。要诀是现量的口诀。像那样我来说，世尊承诺宣说。集结者，天子喜乐自在有缘者你，以舍弃错乱的智慧来听闻。这样教诫之后。也就是，具有信心者，境是虚空空旷无云，觉性是金刚链囚禁，气恒时缓慢安住，如果从不离开这三者而修持，那么，因为那些是现量执持道法性的道，瑜伽士舍弃其他事务，日夜不分离地修持，在五种圆满智慧的明点中，对身之法性清净的见解不会有怀疑。这也是法界清净之灯的要诀。如是，显示第一个内容，以三个要处来指示灯并且认识。现在是第二个内容，远钩之灯的要诀，远是指气的力量。
English
Having extensively shown the eighth, the lamp of self-arisen wisdom. Now, the ninth content, the lamp of the purity of the expanse, is shown. That is, vast and clear, emptiness, devoid of characteristics, it serves as the basis of awareness, hence it is the expanse. That is, the essence of the elements is light, the essence of wisdom is bindu, the essence of awareness is gathering the bodies, and the bodies of the awareness vajra chain are held in the sky. The key to the door is the way of looking, the key to the object is the expanse, the key to the wind-awareness is slowness, and in the thirteen channels and wisdom itself, the lamp of the purity of the expanse is matured from being directly seen. Thus, when awareness reaches its limit, it abandons the suffering of samsara. Thus, the ninth content, the lamp of the purity of the expanse, is shown. Now is the tenth content, the collection of those, the three-sentence text clarifies. The arrangement of those bodies, the seventh, the question and answer of the door of arising wisdom, is shown with ten branches of meaning. Now, the eighth arrangement of the body, the key to the lamp arising from the door, the first of the ten branches of meaning shown. Showing how to introduce the lamp with the three places: The lamp illuminates the darkness of samsara, making pure appearances virtuous. The key is the direct instruction. "I will explain it like that," said the teacher, promising to explain. Collector, son of the gods, joyful, powerful, fortunate one, listen with a mind that has abandoned delusion. Having advised thus. That is, one with faith, the place is empty sky, cloudless, awareness is the vajra chain imprisoned, the wind is always slow and steady, and if one practices without separating from these three, then, because those are the path of directly grasping the path of dharmata, the yogi abandons other activities and practices without separating day and night, in the bindu of the five complete wisdoms, there is no doubt about seeing the purity of the nature of the body. This is also the key to the lamp of the purity of the expanse. Thus, the first content is shown, introducing the lamp with the three places. Now, the second content, the key to the lamp of the far-reaching hook: "Far" refers to the power of the wind.
Chinese
依靠显现色法，它以轮回涅槃清净与不清净的差别，如绳索般束缚。实际上，眼睛的观看方式不动摇是关键。在此时期，身体的姿势不动摇，眼睛与法身、报身、化身三种观看方式相结合，由此身体完全不动摇地安住， निश्चित地能现量见到智慧的光明。这是第二个内容，指示了远射之索灯的关键。现在是第三个内容，指示了智慧自生灯的关键。也就是，对一切智慧中最殊胜或最卓越者，善于区分法与非法。灯能消除无知。首先，通过听闻，思考自己的无知，从而使心相续清净以获得智慧。第二，通过思考所听闻的内容，依凭心相续来清净智慧。第三，将所思考的内容长期保持，自己时时修习，从而清净一切业和烦恼是关键。在听闻的时期，修持本尊以增长听闻，以及在缘起成熟之际，进行收集各种香气的明点，选择吉祥时辰的活动，并在舌头上观想字母唵（藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：唵），放置混合各种味道的丸药。在初一的夜晚沐浴后，刚看到月亮时，口中念诵“སྤྲ་པ་སྶ་ཛྙ་”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）一亿一千万遍，毫无疑问会增长智慧，能自在地掌握成百上千的诗句。在思考时，进入没有白光的房间，用头巾的木钉在眉间观想字母ད（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），并在涂有酥油的月亮上，在舌头上放置蜂蜜和菩提树果实混合的丸药，然后从“གྷ་གྷ་པ་ས་རི་པ་”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）念诵一亿遍，从而净化思考的相续，变得像随心所欲的灯一样。想要修习的瑜伽士，应将身体清洗干净，念诵ཨ་ལི་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）和ཀ་ལི་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）各一亿遍， निश्चित会生起不共的禅修体验。这样，通过三种仪轨，可以增长智慧，并且能很好地成就瑜伽士的利益。修持的关键是智慧，主要是妙音天女，以及具光母和旃
English
By relying on the manifestation of form, it binds like a rope due to the distinction between pure and impure samsara and nirvana. In essence, the key is not to move from the way the eyes look. Also, at this time, the body does not move from the way it sits, and the eyes are combined with the way of looking at the Dharmakaya, Sambhogakaya, and Nirmanakaya. From that, the body remains completely motionless, and it is certain that the appearance of wisdom will be clearly seen. This is the second content, which shows the key to the lamp of the far-reaching lasso. Now is the third content, which shows the key to the lamp of self-arising wisdom. That is, the most excellent or outstanding of all wisdoms is the one who is skilled at distinguishing between Dharma and non-Dharma. The lamp eliminates ignorance. First, by listening, contemplate your own ignorance, and then purify the mind stream to gain wisdom. Second, by contemplating what has been heard, purify the intelligence by relying on the mind stream. Third, the key is to prolong that contemplation and meditate on it at all times, thereby purifying all actions and afflictions. Also, in the time of listening, practice the deity to increase listening, and at the juncture of interdependent origination, perform the activity of collecting various fragrant drops and choosing auspicious times, and on the tongue, contemplate the letter ༀ (Tibetan: ༀ, Sanskrit Devanagari: ओम्, Sanskrit Romanization: oṃ, Chinese literal meaning: Om), and place a pill mixed with various flavors. On the night of the first day, after bathing, as soon as the moon is seen, recite "སྤྲ་པ་སྶ་ཛྙ་" (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) one hundred and ten million times, and there is no doubt that wisdom will increase, and one will be able to freely master hundreds and thousands of verses. In the body of contemplation, enter a room without white light, and contemplate the letter ད (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) at the eyebrow with a headscarf peg, and on the moon smeared with butter, place honey and a pill mixed with Bodhi tree fruit on the tongue, and then recite from "གྷ་གྷ་པ་ས་རི་པ་" (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) one hundred million times in your mind, thereby purifying the continuum of contemplation, and it will become like a lamp of wish-fulfilling. Also, a yogi who wants to meditate should cleanse the body and recite ཨ་ལི་ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) and ཀ་ལི་ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) one hundred million times each, and it is certain that a unique meditative experience will arise. In this way, through the three rituals, wisdom can be increased, and the benefit of the yogi can be well accomplished. The key to practice is wisdom, mainly the goddess Saraswati, as well as the Light-emitting Mother and Can
Chinese
没有解释圣者慧母的修法，以及以方法为主的修法，圣者妙音智慧勇识，增慧，语狮子，瑞提巴拉，有益庄严的修法等等。通过那些修法的要点，应当生起广大的智慧。如是，第三个内容，开显智慧明灯的要点完毕。现在是第四个内容，开显明点空性明灯的要点：明点是基础，所以不变。光明是显现，所以遍布一切。明灯能显示光明的显现。这里，脉搏跳动是关键。也就是，具有信心的人，令上师欢喜，前往人迹罕至的地方，眼睛不离开脉搏根源、自己的拇指和两根手指，经常跳动，智慧的显现就会增长。如是，第四个内容，开显明点空性明灯的要点完毕。现在是第五个内容，开显法界明灯的要点：法界是从自己的眉间开始。也就是，通过右、左、上、下，以及光彩的要点来引导。也就是，首先要学习无云晴空的太阳的缓慢移动，瑜伽士应当引导，并专注于显现的增长，从智慧的显现中才能见到。也就是，要好好地在上、下、右、左练习眼睛，将显现专注于天空和光芒，并进行引导。同样地，在满月的时候，也要在清净的天空中进行练习。如是，第五个内容，开显法界明灯的要点完毕。现在是第六个内容，开显依靠要点进行修持，智慧的显现如何产生的开示：像这样经常修持明灯要点的瑜伽士。关于错乱等等的词句，经文中已经很清楚了。现在是第七个内容，开显智慧显现的程度：船只损坏等等，这两个词在经文中已经很清楚了。现在是第八个内容，补救的方法，这两个词在经文中也已经很清楚了。现在是第九个内容，开显身体组成部分的清净方式：像这样通过习惯于学习太阳和月亮的方法。这样一来，自身对于土地岩石的显现就会消失，通过见到法性完全清净的显现的力量来结合。