Chinese
哦！如果想要通过断绝外在食物的繁琐而获得权力，就像之前展示的那样，将气填入体内。不将唾液吐在地上是口诀。不跨越水是誓言。通过这些，甘露会变得神圣，在之前讲述的情况下要仔细检查。这样，第七个内容的要点口诀，连同智慧的生起一起展示完毕。现在，展示第八个内容，即昆达里尼的特征描述，连同成熟之相和事业：昆达里尼会生起并形成三十二个脉轮，那是记忆汇聚之轮。通过平衡这三者的部分，并形成三百六十个脉轮，其顶端被巧妙地布置，从而收集元素并使智慧成熟。依靠这个，可以阻止业力之风，并保持智慧的显现。昆是化身的功德，化现各种化身，不损害元素，内在显现智慧，圆满所有佛陀的智慧功德。达玛是报身的功德，给予光芒、颜色、身体和智慧。玛是法身，直接展示虚空智慧无二别的证悟。这样，第八个内容，昆达里尼的特征描述，连同成熟之相一起展示完毕。现在，展示第九个内容，即这些的口诀，智慧生起的要点和次第：这个脉的十二个分支是：四个脚底和手掌，头顶和耳后各两个，共五个，秘密处和十，特别是指眼睛的深处，这十二个地方赋予字母“阿”（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿），并将羚羊、犀牛、红花和上面煮过的水视为粉末，混合并制成药丸，在酥油中轻轻加热并揉捏，这是增长无生要点的关键。如果瑜伽士想要延长寿命，就将这些物质与各种酥油混合，并依靠这些涂抹。在这个时候，在瑜伽士的心口，在吉祥的时刻，与檀香混合，在身体上涂抹提卡，以智慧的要点为主。这样，第九个内容，这些的口诀，智慧生起的要点和次第展示完毕。现在，展示第十个内容，即智慧的真实道路，连同进入和收集：智慧是
English
Oh! If one wishes to gain power by cutting off the elaborations of external food, as shown above by filling the air inside. Not throwing saliva on the ground is the instruction. Not crossing water is the vow. Through these, the essence will become sacred, and one should carefully examine the circumstances mentioned above. Thus, the key instruction of the seventh content, along with the arising of wisdom, is shown. Now, the eighth content, which is the description of the characteristics of Kundharmi, along with the ripening aspect and activities, is shown: Kundharmi will generate and form thirty-two chakras, which are the wheel of accumulated memory. By balancing the parts of these three and forming three hundred and sixty chakras, with their tops skillfully arranged, it collects the elements and ripens wisdom. By relying on this, one can reverse the winds of karma and hold the appearance of wisdom. Kun is the merit of the emanation body, emanating various emanations, not harming the elements, inwardly manifesting wisdom, and perfecting all the qualities of the Buddha's knowledge. Dharmi is the merit of the enjoyment body, bestowing light, color, body, and wisdom. Ma is the Dharma body, directly showing the realization of the indivisibility of space and wisdom. Thus, the eighth content, the description of the characteristics of Kundharmi, along with the ripening aspect, is shown. Now, the ninth content, which is the instruction of these, the key points and order of the arising of wisdom, is shown: The twelve branches of this channel are: four soles of the feet and palms of the hands, the crown of the head and the back of the ears, two each, totaling five, the secret place and ten, especially the depths of the eyes, these twelve places are given the letter "A" (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Roman transliteration: a, Chinese literal meaning: A), and the antelope, rhinoceros, safflower, and the boiled water above are regarded as powder, mixed and made into pills, gently heated in ghee and kneaded, this is the key to increasing the meaning of unborn essence. If a yogi wants to prolong life, these substances should be mixed with various ghee and relied upon for application. At this time, on the yogi's heart, at an auspicious time, mixed with sandalwood, apply tilaka on the body, with the essence of wisdom as the main focus. Thus, the ninth content, the instruction of these, the key points and order of the arising of wisdom, is shown. Now, the tenth content, which is the real path of wisdom, along with entering and collecting, is shown: Wisdom is
Chinese
五脉的脉络中流动的明点，这些是从三者之中流动的，具有殊胜意义的明点和身。依靠这些脉络，气的关键在于向外流动和向内进入，从而完成轮回和涅槃的所有事业。在这个时候，心的主人，无论是内在还是外在的有形或无形，都信任任何显现的事物，因此被称为将意识囚禁。道路的关键在于抓住脉络和吸引心。这样做了，就能获得对智慧和明点的控制。这些是关于身体的六种姿势，通过智慧的道路问答详细地展示了，并通过十个要点来展示。现在是关于身体的第七种姿势，通过智慧显现之门的问答详细地展示了，并通过十个分支的意义来展示的第一个。展示眼睛的特征和区别：智慧显现之门本身，因为纯净而存在于身体中。身体中聚集了脉的精华，脉的能量是气，气是明点，明点中聚集了心的精华，因此身体有力量，出现光彩等等，是身体的关键所在。感官的精华全部聚集的关键。ཙཀྵུ་（藏文，梵文天城体，梵文罗马拟音：cakṣu，汉语字面意思：眼），因为是从眼睛中显现智慧的脉之门，所以从那里出现并显现出广大的智慧景象。此外，眼睛掌握轮回和涅槃的两个方面：掌握轮回，展示形状和颜色等等；掌握涅槃，展示身和智慧的景象。这样，第一个要点展示了眼睛的特征和区别。现在，第二个要点展示了它本身的关系和产生：产生，意味着首先从身体的肚脐产生的时候，在肚脐的脉结中出现类似于眼泪的形状，并且形成类似于灯的灯芯，像将芥菜籽分成一百万份那么大的部分。然后逐渐产生四个轮。此外，从肚脐的脉络与眼睛相连，从中产生灯。此外，从身体的顶端，法身变成唯一的明点。为了显现它，像那样从肚脐，与心相连。从心与舌相连。从舌与顶端相连，变成一切，并从感官的境中显现，被称为脉，从一个脉中，有五个分支。
English
The bindus flowing within the five channels are those that flow from the three, with the profound meaning of bindu and body. Relying on these channels, the key to the outward flow and inward entry of wind is what accomplishes all the activities of samsara and nirvana. At this time, the master of the mind, whether internal or external, form or formless, trusts whatever appears, and is therefore called imprisoning consciousness. The key to the path is grasping the channels and attracting the mind. By doing so, one gains control over wisdom and bindu. These are the six postures of the body, which are explained in detail through the wisdom path questions and answers, and are presented through ten points. Now, the seventh posture of the body, the questions and answers of the door of wisdom's manifestation, are explained in detail, and the first of the ten branches of meaning is presented. Showing the characteristics and distinctions of the eye: The very door of wisdom's manifestation, because it is pure, resides in the body. In the body, the essence of the channels is gathered, the energy of the channels is wind, the wind is bindu, and in the bindu, the essence of the mind is gathered, so the body has strength, and radiance and so on arise, which is the key to the body. The key to the essence of all the senses gathered. ཙཀྵུ་ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization: cakṣu, literal Chinese meaning: eye), because it is the channel door from which wisdom manifests from the eye, it emerges from there and manifests a vast vision of wisdom. Furthermore, the eye grasps both aspects of samsara and nirvana: grasping samsara, it shows shapes and colors, etc.; grasping nirvana, it shows the vision of body and wisdom. Thus, the first point shows the characteristics and distinctions of the eye. Now, the second point shows its relationship and generation: Generation, meaning that when it first arises from the navel of the body, a shape similar to a tear appears in the navel's channel knot, and it forms like the wick of a lamp, about the size of a mustard seed divided into a hundred thousand parts. Then gradually generate the four wheels. Furthermore, from the navel's channel, it is connected to the eye, and from that, the lamp arises. Furthermore, from the crown of the body, the Dharmakaya becomes a single bindu. In order to manifest it, like that, from the navel, it is connected to the heart. From the heart, it is connected to the tongue. From the tongue, it is connected to the crown, becoming everything, and manifesting from the realm of the senses, it is called a channel, and from one channel, there are five branches.
Chinese
意识注入五根之门，显现为色等四种现象。在这些现象中，超越轮回的所有过患，以根的处所清净，使清净的功德增长之脉。譬如巴门（一种草药）的角一样，根细而开口倾斜，外部光滑而内部明亮，这样的两根缠绕在一起，显现为虹光水灯。这样，第二个内涵就与它的生起相关联地显示出来了。现在，第三个内涵是眼睛的成熟之处的显示：从这样的脉中，生起名为眼睛的“阿仲”，白色是超越的部分，黑色是轮回的部分。而且，夜晚不清晰是因为黑色遮蔽而不清晰，白天清晰是因为白色有光彩而清晰。这样，一半是轮回，一半是涅槃，是自性的两半。依靠它，能够识别轮回的分别念，并且能够执持外境的形色等。这样，依靠形色，能够圆满地显示智慧的自力。这样，第三个内涵是眼睛的成熟之处的显示。现在，第四个内涵是如何显现现量的智慧的显示：从这样的眼睛中，五种智慧的显现真实地产生，对境是虚空，显现为现量，并且它以自己的要点，从此显现法性清净的自显，显现大地的对境。仅仅是见到它，就使包含分别念的错乱自然止息，自然而然地安住于禅定。这样，第四个内涵是如何显现现量的智慧的显示。现在，第五个内涵是智慧灯的成熟之处的显示：在那智慧之外，生起者做什么呢？首先，在产生蕴的时候，从胜义谛的法性四元素中，有虹光水灯，明点空性灯，自生智慧灯，以及法界清净灯这四种。一切智慧都成熟并融入法性，它遍及错乱，即使遍及，也因为没有实物的体性而是空性的，超越了本体和相状。而且，这是法性清净的对境显现。
English
Consciousness enters the gates of the five senses, manifesting as the four phenomena of form, etc. Among these phenomena, surpassing all the faults of samsara, the vein that purifies through the place of the senses, increasing the merit of purity. Like the horn of a Bamen (a type of herb), the root is thin and the opening is slanted, the outside is smooth and the inside is bright, such two veins intertwined, appearing as a rainbow water lamp. Thus, the second inner meaning is shown in relation to its arising. Now, the third inner meaning is the showing of the maturity of the eye: From such a vein arises what is called the "A-drung" of the eye, the white part is the transcendent part, the black part is the samsaric part. Moreover, it is unclear at night because the blackness obscures it, and it is clear during the day because the whiteness has radiance and is clear. Thus, half is samsara and half is nirvana, two halves of self-nature. Relying on it, one can recognize the conceptual thoughts of samsara and can grasp external forms, colors, and shapes, etc. Thus, relying on form, one can fully show the self-power of wisdom. Thus, the third inner meaning is the showing of the maturity of the eye. Now, the fourth inner meaning is the showing of how manifest wisdom appears: From such an eye, the appearance of the five wisdoms actually arises, the object is empty space, appearing as manifest, and it, with its own key point, from this shows the self-appearance of the purity of dharmata, showing the object of the earth. Just by seeing it, the delusion including conceptual thoughts naturally ceases, and one naturally abides in samadhi. Thus, the fourth inner meaning is the showing of how manifest wisdom appears. Now, the fifth inner meaning is the showing of the maturity of the lamp of wisdom: What does the arising one do outside of that wisdom? First, at the time of generating the aggregates, from the four elements of the ultimate truth of dharmata, there are the rainbow water lamp, the bindu emptiness lamp, the self-born wisdom lamp, and the dharmadhatu purity lamp. All wisdoms mature and merge into dharmata, it pervades delusion, and even if it pervades, it is empty because it does not have the nature of a real thing, transcending essence and characteristics. Moreover, this is the appearance of the object of the purity of dharmata.
Chinese
收集五光、明点和身等。第五个内容是显示五种智慧灯的成熟。现在是第六个内容，详细解释远射水灯。远射，意为从远处束缚形象。束缚，意为通过它束缚，依赖形象来确定特征。如此收集形象，对悦意的产生贪恋，对不悦意的产生嗔恨，对中等的产生愚痴，被三种烦恼束缚。它被风驱动，切割形象，并与自我同在。切割过去智慧的形象，并理解为无我的法性。它具有远射和制造的力量，因此连接轮回和涅槃。从那之中，风使其来去。眼睛使显现增长，夜晚使其减少，它收集清净的智慧显现。第六个内容是详细展示远射水灯。现在是第七个内容，详细展示明点空性灯。不变的明点被称为正直之道。明点扩展是伟大的果实，即顶端。空性是本体超越了可识别的对境。业是从轮回中解脱，显示涅槃的显现。它掌握着涅槃之路的开端，智慧之风使其显现为光芒，产生光彩、明点和光线。它转变错觉的显现，显示智慧的显现。第七个内容是详细展示明点空性灯。现在是第八个内容，详细展示自生智慧灯。智慧是知识的精华聚集，最好的是在其上没有其他。它从自身产生，因此没有众多自身的部分。它消除轮回的无知黑暗，因此被称为灯。它将所有法的共同和自身特征确定为一体的平等性。它收集所有词语，并以自身显现来执持虚空。这种智慧切断了业和习气的联系。第八个内容