English
Thus, the four unsurpassed yogas are spoken of. From the 'Secret Reality' it says: 'By the four divisions of time, the four tantras are taught, namely, gazing and laughter, and likewise holding hands, whatever is the union of two and two, thus the tantras are fourfold.' Also, in the 'Compendium,' it says: 'Gazing and laughter, and holding hands, whatever is the union of two and two, in the manner of a worm-eaten fire, the tantras are taught as fourfold.' Others say that by training in the four types of desire of the gods of Transformation Control, Extreme Joy, Tushita, and Gemini, the Thirty-three and the Four Great Kings, it is also explained as fourfold. Some think that following the four gods, it is also spoken of as four, intending to subdue the four inversions, namely, the ignorant Brahma who speaks of purity as dharma, as it says in the 'Later Contemplation': 'The need to be sprinkled with pure water, like becoming stainless, practice offering charity to the body, purify by washing the steps.' To follow this principle is the Action Tantra. The wrathful Vishnu speaks of harming as dharma, as it says: 'For the Kshatriya caste, the Kshatriya caste, the Brahmin desires, the Brahmin conceals.' To follow this principle is the Performance Tantra. As it says in the 'Manifest Enlightenment of Vairocana': 'Emaho, killing this is good, by killing one attains enlightenment.' The arrogant Indra is followed, therefore the Yoga Tantra is spoken of, namely, the tantra of the powerful and wealthy gods, which is the explanation of true yoga. The desirous Ishvara speaks of desire as dharma, as it says: gho haṃ (藏文，梵文天城体，gho haṃ，梵文罗马拟音，I am woman), the woman herself, her vicinity is the hearth. To follow this principle, the Unsurpassed is spoken of, as it says in the 'Gathering of Secrets': 'A woman with a good appearance and complexion, who has reached the age of sixteen, bless her and in three places, in a secluded place, make offerings extensively.' Third, among the categories of knowable tantras, there are four. First, the Action Tantra also has three bonds. If bound externally, it mainly shows offerings and torma, which are well accomplished. Mainly showing the practice of samadhi is the 'Later Contemplation'. Mainly showing the mandala ritual is the 'General Secret Tantra'. Mainly showing conduct is the 'Good Arm' and so forth.
Chinese
哦。特别是像身语意一样联系起来。身的续部是《金刚顶》。说的续部是《妙吉祥根本续》。现证菩提的续部。《秘密续》是《种种戏论》。《妙吉祥种种戏论如意顶续》。赞颂歌唱的章节。《金刚鬘》。说的续部是《仪轨总集》等等。语的续部是《莲花重叠》。说的续部是《莲花宝冠》等等。意的根本续是《明智胜》。说的续部是《不动佛陀罗尼》等等。按照出现的方式联系起来。从佛的头顶出现《白伞盖》。从舌头出现《莲花重叠》。从肩膀出现《善臂》。从心出现《明智胜》。从手出现《金刚手灌顶》。从脐轮出现苏悉地羯啰。从秘密处出现《不空绢索》。从脚出现《调伏诸部多》。从生殖器出现《如意宝》。成就宝瓶光芒四射。度母等等。总之，在经部和陀罗尼集中。有的叫做分别，有的叫做陀罗尼，非常多地存在着，总的来说有四千续部。行续的根本续是《毗卢遮那现证菩提》。说的续部是《普贤庄严大布置》。《象王嬉戏》。《安乐苗》等等。瑜伽续中。根本续是《集密》。说的续部是《金刚顶》。相近的续部是《吉祥胜初》。《誓言现证》。《四分》。《金刚萨埵三续》。加持的续部是《净除恶趣》。《七十分别》。《一切秘密心》等等。无上瑜伽续分为两种。父无上瑜伽续的。根本续是《吉祥密集》。说的续部是《意旨明示》。《智慧金刚总集》。《金刚鬘》。《四女请问》。其余相近的续部有。《阎魔敌黑》。《阎魔敌红》等等。分续中。《阎魔敌黑三面续》。《童子六面续》。《大自在天续》。《怖畏金刚七分别九面续》。支分续中。《金刚平等入秘密续》。《十忿怒续》。《金刚增益的
English
Oh. Especially bound like body, speech, and mind. The tantra of the body is the Vajra Crown. The tantra of speech is the Manjushri Root Tantra. The tantra of Manifest Enlightenment. The Secret Tantra is the Various Performances. The Manjushri Various Performances Wish-Fulfilling Supreme Tantra. The chapter of Praises Sung as Songs. The Vajra Garland. The spoken tantra is the Compendium of Rituals, and so on. The tantra of speech is the Lotus Stacked. The spoken tantra is the Lotus Garland, and so on. The root tantra of the mind is Supreme Wisdom. The spoken tantra is the Akshobhya Dharani, and so on. Bound according to the manner of appearance. From the head of the Buddha comes the White Umbrella. From the tongue comes the Lotus Stacked. From the shoulder comes the Good Shoulder. From the mind comes Supreme Wisdom. From the hand comes the Vajrapani Empowerment. From the navel comes Susiddhi Kara. From the secret place comes the Unfailing Lasso. From the feet comes the Taming of the Bhutas. From the genitals comes the Wish-Fulfilling Jewel. The accomplishment vase is radiant with light. Tara, and so on. In short, within the Sutras and the Hundred Thousand Dharanis. Some are called Conceptualizations, some are called Dharanis, and they exist in great abundance, which, when collected, are four thousand tantras. The root tantra of the Action Tantra is the Vairochana Manifest Enlightenment. The spoken tantra is the All-Around Adorned Great Array. The Elephant King's Play. The Sprout of Bliss, and so on. In the Yoga Tantra. The root tantra is the Compendium of Suchness. The spoken tantra is the Vajra Peak. The related tantra is the Glorious Supreme First. The Manifestation of Vows. The Four Sections. The Three Tantras of Vajrasattva. The empowering tantra is the Purifying of the Lower Realms. The Seventy Conceptualizations. The Heart of All Secrets, and so on. The Anuttarayoga Tantra is divided into two. Of the Father Anuttarayoga Tantra. The root tantra is the Glorious Guhyasamaja. The spoken tantra is the Declaration of Intentions. The Collected Wisdom Vajra. The Vajra Garland. The Four Goddesses' Questions. The remaining related tantras are. Yamantaka Black. Yamantaka Red, and so on. In the Section Tantras. The Yamantaka Black Three-Faced Tantra. The Youthful Six-Faced Tantra. The Great Ishvara Tantra. The Bhairava Seven Conceptualizations Nine-Faced Tantra. In the Branch Tantras. The Vajra Equal Entering Secret Tantra. The Ten Wrathful Ones Tantra. The Vajra Increasing
Chinese
续。金刚无垢续。灌顶一切安立续。金刚现证续等。母续中，一切之根本金刚萨埵一切安立。身之续，胜乐轮。语之续，摩诃摩耶。心之续，生起金刚。功德之续，大明点。事业之续，金刚座四处。母续四部中，空行安乐续。海安乐续。等同虚空续。如金雨续。其余同分续中，大乐能食续。大乐娇媚玛玛格续。秘密如意安乐续。金刚空行生起次第广说续。略说一切行持续。唯说女之猪母现证续。说彼差别饮血现证续。主要说圆满次第金刚空行海。说四灌顶见海续。说现行持时海续。说风之业律仪生起续。说苦行之业佛陀颅续。共同处所之窍诀胜乐惹里续。彼一切说无二文殊幻化网。彼之显明说时轮等。此等中也有父之父续等九种差别，昔日有些论师曾开示，显现分为九种，然续部金刚之语未曾真实摄受，故仅是名声而已。父与母无上摄为二者安住于义，如《意趣普传续》云：胜乘无上者，以大智慧之差别，续之差别说为二，父续无上与，母续无上者。如是。彼亦依于方便与智慧，生起与圆满，显现与空性二二相遇，以及以男与女二者调伏，故二者于此摄集种类。金刚帐云：男士为调伏之故，瑜伽父续而开示，妃女为欢喜之故，从外瑜伽
English
Tantra. The Vajra Stainless Tantra. The Tantra of All Empowerments. The Vajra Manifestation Tantra, and so on. In the Mother Tantra, the root of all is Vajrasattva, the All-Encompassing. The Tantra of the Body is the Chakrasamvara. The Tantra of Speech is the Maha Maya. The Tantra of Mind is the Hevajra. The Tantra of Qualities is the Great Bindu. The Tantra of Activity is the Four Vajra Seats. Among the four classes of Mother Tantras are the Dakini Bliss Tantra, the Ocean of Bliss Tantra, the Tantra Equal to Space, and the Tantra Like a Rain of Gold. Among the remaining related tantras are the Great Bliss That Can Be Eaten Tantra, the Great Blissful Alluring Mamaki Tantra, the Secret Wish-Fulfilling Bliss Tantra, the Vajra Dakini Generation Stage Extensive Teaching Tantra, the Condensed Teaching of All Conduct Tantra, the Solely Female Teaching of the Pig-Faced Manifestation Tantra, the Teaching of Its Distinction, the Blood-Drinking Manifestation Tantra, the Primarily Teaching Completion Stage Vajra Dakini Ocean, the Teaching of the Four Empowerments, the View Ocean Tantra, the Teaching of Manifest Conduct, the Time Ocean Tantra, the Teaching of the Wind's Activity, the Vow Arising Tantra, the Teaching of Asceticism's Activity, the Buddha Skull Tantra, the Instructions on the Common Ground, the Chakrasamvara Ralipa Tantra, the Teaching That All These Are Non-Dual, the Manjushri Illusion Net, and the Clarification of That, the Kalachakra, and so on. Among these, some former teachers have shown the nine divisions, such as the father's father tantra, and although it appears to be divided into nine, it is only a rumor because it is not actually grasped by the vajra words of the tantra. It is meaningful to condense the father and mother, the unsurpassed, into two. As it is said in the Tantra of Universally Known Intentions: "The supreme vehicle, the unsurpassed, through the distinction of great wisdom, the divisions of the tantras are explained as two, the unsurpassed father tantra, and the unsurpassed mother tantra." Thus, it depends on the meeting of skillful means and wisdom, generation and completion, appearance and emptiness, and also by taming the two, male and female, these two are gathered into this lineage. From the Vajra Tent: "For the sake of taming men, the yoga father tantra is taught, for the sake of pleasing consorts, from the outer yoga."
Chinese
母续宣说。这样说。将这两者之外的事物，划分为无二续，从理智上来说是不合理的。即使在这两者各自之中，也存在方便智慧和生圆无二等等，但是，由于不存在独立于父母二者的无二，所以如前所述。第二，关于旧密宗的分类，有三点：说法者导师的行持方式；其所说的咒语的自性；作为知识来源的续部名称。第一点是，一些共同乘的人认为，首先发起菩提心，中间在三个无数劫中积累资粮，在十二行事业中，在苦行的基础上修习双运无二的智慧，所有佛陀都进行灌顶，然后在色究竟天成佛。为了利益众生，再次在金刚座示现成佛之相，从外表上看是释迦牟尼佛，从内在看是大金刚持，从秘密上看是吉祥普贤王如来在殊胜菩提的坛城中显现，因此认为为不同的所化众生宣说了果位的密宗乘。如《幻化根本续》所说：为成就苦行的有身者，十方诸佛如云般，聚集为了享用意义，在黄昏和黎明之时，赐予日月食之灌顶，通过示现嬉戏的姿态，如是如是如来。这样说。一些不共同乘的人认为，在无始之初的处所现证菩提，在法身位是吉祥普贤王如来本身，在报身位从五部佛的姿态中，在化身位由于所化众生的意愿，在色究竟天楼阁，即清净刹土中显现金刚持，在六道各自的处所显现释迦牟尼佛等六能仁，数量无数。因此，与不同所化众生的意愿相符的无量法门，特别是，认为转了密宗意义的法轮。如吉祥幻化网大续的十万法类中所说：心和智慧显现自明的处所，那唯一的秘密心髓的决定中，以大悲的加持，称为明智之士六能仁，如来之身
English
The Mother Tantra is taught. It is said. To classify something other than these two as a non-dual tantra is not seen as reasonable. Even within these two individually, there exist skillful means and wisdom, generation and completion stages as non-dual, etc., but since there is no non-duality separate from the two parents, it is as before. The second point, regarding the classification of the Ancient Secret Mantra, there are three aspects: the manner in which the speaker, the teacher, appears; the nature of the mantra he speaks; and the categories of tantras that serve as the basis of knowledge. The first is that some common practitioners first generate the mind of enlightenment, then accumulate merit for three countless eons, and among the twelve deeds, they meditate on non-dual wisdom on the basis of asceticism. All the Buddhas empower them, and they attain enlightenment in Akanishta. Then, for the sake of sentient beings, they show the manner of attaining enlightenment at Vajrasana. Outwardly, they appear as Shakyamuni; inwardly, as Great Vajradhara; and secretly, as glorious Samantabhadra appearing in the mandala of supreme enlightenment. Therefore, it is believed that the fruition, the Secret Mantra Vehicle, is taught to each individual disciple. As it is said in the Root of Magical Manifestation: "For the embodied one who achieves the meaning of asceticism, the victorious ones of the ten directions, like clouds, gather for the sake of enjoying the meaning. At dusk and dawn, they bestow the empowerment of the sun and moon being devoured, and by showing the playful kara, thus, thus goes the Thus-gone One." It is said. Some uncommon practitioners believe that they manifestly awaken in the beginningless state, and in the state of the Dharmakaya, they are glorious Samantabhadra himself. In the state of the Sambhogakaya, they arise as the five families of Buddhas. In the state of the Nirmanakaya, due to the influence of those to be tamed, Vajradhara appears in Akanishta, the stacked mansion, that is, in the pure realm, and Shakyamuni and others appear as the six teachers in the respective realms of the six classes of beings, in countless numbers. Therefore, there are immeasurable teachings that accord with the inclinations of each individual disciple, and in particular, they believe that they turn the wheel of the meaning of Secret Mantra. As it is said in the hundred thousand categories of the glorious Great Net of Magical Manifestation: "In the certainty of the secret essence, the place where mind and wisdom appear as self-manifestation, through the blessing of great compassion, it is called the six teachers, the intelligent beings, the body of the Thus-gone One."