English
Being perfected in the mind of enlightenment, in the spontaneously accomplished great perfection of the three kayas of the Dharma nature, free from acceptance and rejection, and free from effort, it is inherently liberated. In the self-arisen wisdom, there is no partiality or bias. Without permanence, cessation, or change, it transcends the terms of base, path, and fruition. Being inseparable from the wheel of the four times of Dharma nature, the Dharma nature spontaneously arises as a great expanse. Samsara and nirvana are decisively without mind. Permanence and cessation are refuted beyond words. The three realms are completely liberated, fully awakened. Whatever appears is recognized as primordially liberated in the union with the heart. The self-arisen Dharmakaya is confidently affirmed. Appearances and mind are nailed down as the exhaustion of phenomena and the transcendence of intellect. In the play of the field of Dharma nature, the wisdom of the field-possessor bursts forth. Samsara and nirvana, in the mandala of the mind of enlightenment, are bound to the wisdom that does not change from the meaning of attaining Buddhahood. Without doing, it is inherently grasped. Without going, it is inherently reached. Holding the Dharma nature in the play of cause and effect, desiring accomplishment, it is believed that it does not go beyond the self-nature Dharmakaya. These also abide in the nature bound by the three great places of the Mind Class, Space Class, and Instruction Class. The three inner tantras also abide as one great essence of base, path, and fruition in the manner of perfecting the beginning and the middle. As the tantra of the Great Perfection of the Lion's Complete Power says: Generation stage Mahayoga is like the basis of all dharmas. Scripture Anuyoga is like the path of all dharmas. Completion stage Atiyoga is like the fruit of all dharmas. Thus it is said. Third, to enumerate the categories of knowable tantras, there are six. First, in Kriya, there are also two tantras, common and specific. The six common Kriya tantras are: The Arm Protection Tantra, which contains the essence of all vidya-mantras; The Vajrapani Empowerment Tantra, which empowers all vidya-mantras; The Supreme Knowledge Tantra, which reveals the secrets of all vidya-mantras; The Good Accomplishment Tantra, which tames all vidya-mantras; The Three Realms Victory Tantra, which demonstrates the activities of all vidya-mantras; The Later Samadhi Tantra, which reveals the intentions of all vidya-mantras. Among the specific tantras, the practices of the three families of Avalokiteshvara include: The Lotus Pinnacle Mantra Tantra, The Lotus Crown Tantra.
Chinese
仪轨密续，如意宝密续，阿谟伽巴夏密续等等。金刚手方面：金刚手灌顶密续，金刚手地藏密续，金刚手棒密续，金刚手锐利密续等等。文殊方面：文殊智慧勇识无垢密续，文殊断网密续，赞颂歌唱密续等等。零星事业密续方面：有五守护经，以及光芒经，度母经，顶髻经，以及发髻宝珠等等小部陀罗尼。邬波瑜伽方面： 遍照佛尊现证菩提密续，火焰炽燃密续，灌顶密续，无分别密续等等。瑜伽方面：金刚界根本密续五千颂及其支分，帕夏嘎拉金刚顶密续，莲花嘎拉吉祥胜初密续，萨穆扎总摄意密续，此乃四大论典。恶趣清净十二坛城密续，吉祥胜总摄真实性密续等等。玛哈瑜伽方面：根本密续吉祥密集如虚空密续，须弥山王如海密续，智慧增长与地平等密续，身密续文殊幻化网，语密续莲花幻化网，意密续金刚萨埵幻化网，功德密续宝生幻化网，事业密续羯磨幻化网。这些共有七十二万品，其中一部分在藏地被翻译。口诀密续方面： 守护障碍光辉炽燃结界密续，威猛者如火炽燃密续，食者嬉戏火供密续，大威力者完全救度密续，月密黑密续，寿主业之阎魔法王密续，寂静天密续等等。阿努瑜伽方面：经部幻化智慧威猛诵经轮，普巴橛降伏，尸林布谷嬉戏，总集智慧经，意总集经，文字清净经等六部经。根本密续方面：明点总集密续，大幻化密续，
English
Ritual Tantra, Wish-fulfilling Jewel Tantra, Amogha Pasha Tantra, and so on. Concerning Vajrapani: Vajrapani Empowerment Tantra, Vajrapani Earth Treasury Tantra, Vajrapani Club Tantra, Vajrapani Sharp Tantra, and so on. Concerning Manjushri: Manjushri Wisdom Hero Stainless Tantra, Manjushri Cutting the Net Tantra, Praise Sung as a Song Tantra, and so on. Concerning Minor Activity Tantras: There are the Five Protective Dharanis, as well as the Radiant One, Tara, Ushnishavijaya, and Hair Knot Jewel, etc., which are minor dharanis. Concerning Upaya: Vairochana Manifest Enlightenment Tantra, Blazing Fire Kalpa Tantra, Empowerment Tantra, Non-Conceptual Tantra, and so on. Concerning Yoga: Vajradhatu Root Tantra of Five Thousand Chapters with its Supplements, Pasha Kara Vajra Pinnacle Tantra, Padma Kara Glorious Supreme First Tantra, Samucchaya Compendium of Thoughts Tantra, these are the four great treatises. Tantra of Purifying the Lower Realms, Twelve Mandalas, Glorious Supreme Compendium of Suchness Tantra, and so on. Concerning Maha Yoga: Root Tantra Glorious Guhyasamaja Like the Sky Tantra, Mount Meru King Like the Ocean Tantra, Wisdom Increasing Equal to the Ground Tantra, Body Tantra Manjushri Illusion Net, Speech Tantra Padma Illusion Net, Mind Tantra Vajrasattva Illusion Net, Quality Tantra Ratna Illusion Net, Activity Tantra Karma Illusion Net. These have seventy-two hundred thousand chapters, of which some parts are said to have been translated into Tibetan. Concerning the Instruction Tantras: Barrier Protection Radiant Blazing Boundary Tantra, Terrifier Blazing Like Fire Tantra, Eater Playful Fire Offering Tantra, Great Powerful One Completely Liberating Tantra, Moon Secret Black Tantra, Lord of Life Karma Yama King Tantra, Peaceful God Tantra, and so on. Concerning Anu Yoga: Sutra Illusion Wisdom Wrathful Reading Wheel, Phurba Subduer, Cemetery Cuckoo Playful, All Gathering Wisdom Sutra, Thought Gathering Sutra, Letter Pure Sutra, and six sutras. Concerning the Root Tantras: Bindu Gathering Tantra, Great Illusion Tantra,
Chinese
啦桑提列之续，金刚座四续。诀窍口诀之续中，身之续如火燃烧，语之续大权集聚，意之续普陀利，功德之续天女密，事业之续持明集聚，明咒总的修法黑鲁嘎之怛特罗，特别的修法月密黑，莲花语之续马王嬉戏，真实意之续黑鲁嘎之命脉，金刚橛事业之续毗多陀嘛啦十万部，甘露功德之续甘露嬉戏大小，母曜诅咒抛掷之续母曜总集。修法六部中，卡擦之续中，成办一切事业之补充法性食子之续，事业如海如何行事羯磨鬘事业之续，积累福德与智慧之资粮荟供之续大小，供养加持为无尽之宝藏虚空藏之续，结合清净于处所明点界之续，度脱清净于处所大力士完全度脱之续，猛烈禁行之普遍行持大象极度施舍之续，四业究竟能食嬉戏火供之续，一切事业之前行食子之续大小，以教敕之轮剩余者满足后催促事业威猛忿怒母之续，以折磨镇压调伏有毒者嬉戏十地之续等。阿底中，心性超越勤作虚空大根本之续，彼性修持虚空大后部之续，彼性完全圆满之果虚空大后部之续完全度脱，心性无有变异法性王之续，心性显示为明点唯一菩提心明点之续，心性显示为自生之智慧智慧明点之续，心性显示为一切之根本口诀珠鬘之续，心性显示为普遍大秘密王之续，心性显示为自明智慧胜义之续，心性显示为普贤之嬉戏虚空界清净之续，心性显示为一切之精要口诀心髓之
English
La Sang Thigle'i Gyü. Dorje Den Shyi'i Gyü do. In the tantras of instructions and oral teachings: The tantra of the body blazes like fire. The tantra of speech is the gathering of great power. The tantra of mind is Pundarika. The tantra of qualities is the secret goddess. The tantra of activity is the gathering of vidyadharas. The general practice of vidya mantras is the tantra of Heruka. The specific practice is the black moon secret. The tantra of Padma's speech is the play of the supreme horse. The tantra of the true mind is the life force of Heruka. The tantra of Vajrakila's activity is the hundred thousand sections of Vitotama. The tantra of amrita's qualities is the great and small play of amrita. The tantra of the Mamo's cursing and casting is the gathering of all Mamos. Among the six sections of practice, in the tantra of Khatsar: The tantra of Dharmata Torma, which completes all activities. The tantra of Karma Male, the activity of how to do the ocean of activities. The great and small tantras of Tsok, which accumulate the accumulations of merit and wisdom. The tantra of Namkha Dzö, which blesses offerings as an inexhaustible treasure. The tantra of Thigle Klong, which purifies union in its place. The tantra of Toboche Yongsu Drolwai, which liberates liberation in its place. The tantra of the great elephant Rab-bok, which practices fierce asceticism everywhere. The tantra of Zache Rolpa Jinsek, which perfects the four activities. The great and small tantras of Torma, which precede all activities. The tantra of Pawo Bar Tromo, which urges activity after the remaining wheel of command has been fulfilled. The tantra of Zhing Chu Rolpai, which subdues and suppresses the harmful ones by tormenting them, and so on. From Ati: The root tantra of Namkha Che, the nature of mind beyond effort. The later tantra of Namkha Che, which practices that nature. The tantra of Namkha Che Yongsu Drolwa, the fruit of completely perfecting that nature. The tantra of Chönyi Gyalpo, the nature of mind without change. The tantra of Jangchub Semkyi Thigle, which shows the nature of mind as a single bindu. The tantra of Yeshe Thigle, which shows the nature of mind as self-born wisdom. The tantra of Mengak Trengwa, which shows the nature of mind as the root of all. The tantra of Sangwa Gyalpo, which shows the nature of mind as the great all-pervading. The tantra of Yeshe Dampa, which shows the nature of mind as self-aware wisdom. The tantra of Khaying Namdak, which shows the nature of mind as the play of Kuntuzangpo. The tantra of Mengak Nyingp, which shows the nature of mind as the essence of all.
Chinese
之续。心性于自明中确信而示现的心髓秘密续。心性示现一切之根本的虚空大根本之续。心性示现唯一汇聚的唯一意之续。心性如其本然安住的广大禅定之续。心性恒常串习的禅定恒常之续。心性于一切中宣说的门多经之续。心性与灌顶结合而示现的虚空大灌顶之续。心性示现超越言语文字的虚空大无字之续。心性示现于原始之地的虚空大地之续。心性示现为光明的光明宝燃之续。心性示现功德任运成就的珍宝鬘之续。心性示现于三界中明晰的三界灯之续。心性示现超越取舍的决定心髓之续。心性示现无有迁变的金刚秘密之续。心性示现本初成佛的本初成佛之续，此乃法界根本续二十五。经函十八部，窍诀口诀之续中。一切皆从菩提心生起，觉性之杜鹃鸟。勤作压伏，大力摇动。心性圆满于法界，大鹏鸟展翅。法性本然安住之意，石中炼金。心性任运成就之见，不败胜幢。心性本初空性，奇妙之王。心性示现法身，本智圣者。心性示现明点，明点之王。心性示现无有生死，命之轮。心性示现如意成就，如意宝。心性示现平等大圆满，明点汇聚。心性示现一切乘圆满，虚空大王。心性示现一切之顶峰，顶峰胜。心性示现本初安乐离戏，安乐广大。心性示现无有烦恼且无漏，安乐细布。心性示现轮回涅槃之分界，大宝圆满。心性示现一切乘之总纲，任运成就总纲。
English
The tantra of. The Heart Essence Secret Tantra, which shows that the mind itself is believed to be self-aware. The Great Space Root Tantra, which shows the mind itself as the root of all things. The Only Thought Tantra, which shows that the mind itself is gathered in one. The Great Contemplation Tantra, which shows that the mind itself is placed as it is. The Continuous Contemplation Tantra, which shows that the mind itself is continuously practiced. The Do Mang Do Tantra, which shows that the mind itself is spoken of in everything. The Great Space Empowerment Tantra, which shows that the mind itself is combined with empowerment. The Great Space Unwritten Tantra, which shows that the mind itself is beyond sound and words. The Great Space Ground Tantra, which shows the mind itself in its primordial state. The Precious Burning Tantra, which shows the mind itself as clear light. The Precious Garland Tantra, which shows the mind itself as spontaneously accomplished with qualities. The Three Realms Lamp Tantra, which shows the mind itself clearly in the three realms. The Definitive Heart Essence Tantra, which shows that the mind itself is beyond abandonment and adoption. The Vajra Secret Tantra, which shows that the mind itself is immutable. The Primordially Enlightened Tantra, which shows that the mind itself is primordially enlightened, these are the twenty-five root tantras of the Dbyings. In the eighteen volumes of scriptures, the tantras of instructions and oral teachings: Everything arises from the mind of enlightenment, the cuckoo of awareness. Overpowering effort and accomplishment, the great shaking of power. The mind itself is perfected in the Dbyings, the great garuda spreads its wings. The intention of the nature of reality being primordially abiding, gold refined from stone. The view of the mind itself being spontaneously accomplished, the indestructible victory banner. The mind itself is primordially empty, the marvelous king. The mind itself shows the Dharmakaya, the primordial wisdom holy one. The mind itself shows the Thigle, the king of Yangtig. The mind itself shows no birth or death, the wheel of life. The mind itself shows the arising of all desires, the wish-fulfilling jewel. The mind itself shows the great equality and perfection, the gathering of Thigle. The mind itself shows the completion of all vehicles, the great king of space. The mind itself shows the peak of all things, the victorious peak. The mind itself shows the primordial bliss free from elaboration, vast bliss. The mind itself shows no afflictions and is without outflows, bliss finely arranged. The mind itself shows the basis of separation between Samsara and Nirvana, the great treasure complete. The mind itself shows the general principle of all vehicles, the spontaneously accomplished general principle.