Chinese
诋毁所有圣法和补特伽罗。口头上装作精通佛法，实际上对自己的内心毫无益处。言辞与实际相悖，是虚伪之辈。如同不净之处聚集的苍蝇，虽然聚集众多，但却将具有信心的、渴望解脱的人们引向恶趣，所以应当远离。如《佛藏经》所说：世间的敌人只会夺取性命，使人舍弃身体而已，不会使人堕入恶趣。而愚昧之人步入邪道，会使追求善法的人们于千劫中堕入地狱。为什么呢？因为他们行于事物和表相之法，宣说颠倒之法。像这样，宣说将众生引向歧途之法，比杀害一切众生的性命罪过更大。这是佛所说的。舍弃引向罪恶的友伴：顺便劝诫舍弃罪恶的友伴。罪恶的友伴也应当舍弃。交往越久，罪恶越增长。善行减少，烦恼如雨般降临。阻断善趣之路，成为堕入恶趣的阶梯。诋毁圣者，憎恨白净之法。赞扬恶人，依赖黑法。赞叹与自己同等的不善行者。总是将人引向邪路和恶趣，所以有智慧的人应当远离。交往越深，罪恶越增长，依赖作恶之人。宣扬他们的功德。远离善行，那些人会使你堕入恶趣，所以应当舍弃。如《宝积经》所说：什么是罪恶的友伴呢？就是使善行减少，引向不善之行的人。不要亲近他，不要接近他，甚至不要见到他。以及：那些声闻乘人只努力为自己谋利，为了自己的利益而完全舍弃利益他人。他们所亲近的人，总是聚集财物，却从不以佛法来聚集。佛陀说，这些人是恶知识和恶友，应当远远地避开他们。舍弃恶友的利益：舍弃和不亲近他们的利益。通过舍弃罪恶的善知识和朋友，
English
To slander all the holy Dharma and individuals. Although appearing to be proficient in Dharma in speech, in reality, it is of no benefit to one's own mind. Because words and meaning are contradictory, they are called hypocrites. Like a swarm of flies gathering in an unclean place, although many gather, they lead those who have faith and desire liberation to evil destinies, so they should be kept far away. As stated in the Sutra of the Buddha's Treasury: Worldly enemies only take life, causing one to abandon the body, but they do not cause one to fall into evil destinies. However, foolish people who enter the wrong path cause those who seek virtue to fall into hell for a thousand kalpas. Why is that? Because they practice the Dharma of objects and appearances, and teach inverted Dharma. Like this, teaching Dharma that leads sentient beings astray is a greater sin than killing all sentient beings. This is what the Buddha said. Abandoning friends who lead to sin: Incidentally, advising to abandon sinful friends. Sinful friends should also be abandoned. The more one associates with them, the more sin increases. Virtuous deeds decrease, and afflictions fall like rain. They block the path to good destinies and become a stepping stone to falling into evil destinies. They slander the holy ones and hate the white Dharma. They praise the wicked and rely on the black Dharma. They praise those who engage in non-virtuous deeds like themselves. They always lead people to the wrong path and evil destinies, so those with wisdom should keep far away. The more one associates with them, the more sin increases, and one relies on those who commit evil deeds. One proclaims their virtues. Abandoning virtuous deeds, those people will cause you to fall into evil destinies, so you should abandon them. As stated in the Ratnakuta Sutra: What is a sinful friend? It is someone who causes virtuous deeds to decrease and leads to non-virtuous actions. Do not associate with them, do not approach them, and do not even see them. And: Those Shravakas who only strive for their own benefit, and completely abandon benefiting others for their own sake. Those whom they associate with always gather wealth, but never gather through the Dharma. The Buddha said that these people are bad spiritual friends and bad companions, and should be avoided from afar. The benefits of abandoning bad friends: The benefits of abandoning and not associating with them. By abandoning sinful spiritual friends and companions,
Chinese
从而成就安乐善妙之功德，恒常增长善行，获得甚深解脱道。 永远不会见到恶劣之人，被善逝之子围绕的怙主们，请您们垂念我，并加持我。 安乐地结束寿命，前往天界。 像这些一样，具有不可思议的功德。 如是说。 出自《八千颂经》。 善现，因此，舍弃罪恶之友的功德是不可思议的。 恒常行善。 将会见到如来们。 安乐地结束寿命。 将会投生到善趣天界。 一切生世都不会与菩提心分离。 迅速现证无上正等觉。 这些的意义归纳起来是： 在那之后，恒常依止殊胜的善友。 那些将会增长善业，减少罪恶和烦恼，阻止过失。 从轮回中解脱，成就增上生和决定胜。 此生安乐，来世具足果报。 恒常具有意义，成为天人的引导者。 就像这样。 在《律藏》中也说： 行梵行是殊胜的友伴，因为梵行究竟，增长善根，与解脱之因相符，所以有寿命者们应当以恭敬和敬畏来依止。 出自《法念处经》。 依靠善友，念和正知将会清净，并且圆满善根。 劝诫依止善知识和善友是： 就像这样。 依靠依止善知识和善友，善妙的积累将会增长，获得安乐的果报。 在轮回中不会恐惧，具有无量的利益和安乐，成就无边众生的二利。 这是善逝导师的化身，在五浊恶世显现如此。 从那以后，直到菩提树之间，应当依止殊胜之人。 如是所说。 出自《三摩地殊胜经》。 善男子，而且在后世后时，我将化现为善知识，来宣说这些三摩地。
English
Thus, the qualities of happiness and excellence are accomplished. Constantly increase virtue and attain the profound path of liberation. One will never see evil people, and the protectors surrounded by the sons of the Sugata. May you consider me and bless me. Happily end one's life and go to the heavens. Like these, one possesses inconceivable qualities. Thus it is said. From the Eight Thousand Verse Prajnaparamita Sutra. Subhuti, therefore, the merit of abandoning sinful friends is inconceivable. One constantly performs virtuous deeds. One will see the Tathagatas. One will happily end one's life. One will be born in the happy realm of the heavens. In all lifetimes, one will never be separated from cherishing the mind of enlightenment. One will quickly realize the unsurpassed, perfectly complete enlightenment. The meaning of these is summarized as follows: After that, always rely on noble virtuous friends. Those will increase virtuous actions, decrease sins and afflictions, and prevent faults. Liberation from samsara, the attainment of higher realms and definite goodness will be accomplished. This life will be happy, and the next life will be endowed with results. One will always be meaningful and become a guide for gods and humans. Just like this. In the Vinaya Pitaka, it is also said: Practicing brahmacharya is a noble companion, because brahmacharya is complete, increasing the roots of virtue, and in accordance with the cause of liberation, therefore, those with life should rely on it with respect and reverence. From the Sutra of Mindfulness of the Dharma. By relying on virtuous friends, mindfulness and awareness will be purified, and the roots of virtue will be perfected. The exhortation to rely on virtuous spiritual friends is: Just like this. By relying on virtuous spiritual friends and virtuous companions, the accumulation of virtue will increase, and the fruit of happiness will be obtained. One will not fear in samsara, have immeasurable benefits and happiness, and accomplish the boundless two benefits of beings. This is an emanation of the Sugata guide, appearing as such in the degenerate age. From then on, until the essence of enlightenment, one should rely on noble beings. As it is said. From the Sutra of Supreme Samadhi. Son of good family, and also in the later life, in the later time, I myself will emanate as a virtuous friend and teach these samadhis.
Chinese
因此，善知识是你的导师。因此，直到你安住于菩提树下之前，都要依止，恭敬和服侍他。如法依止的功德是：它的功德是，它会生起清净的显现和无偏的观点，慈爱和悲心会增长菩提心，经验和证悟会自然增长，无量利他之事会如所愿地成就。如《宝顶经》中所说：天子啊，在此依止和恭敬善知识，就能在一切处见到清净的佛土。就能获得殊胜的大悲三摩地。就不会与般若波罗蜜多分离。就能成就圆满成熟一切众生。就能获得一切愿望的圆满。因此，应当依止那些能了解上师自性的人。第五个总义是，了知取舍后，获得成就之法，分为修持之法、念诵之法、事业、次第差别、利益五部分。第一，修持之法是：现在讲述了知后获得成就之法。如何修持和祈祷呢？为了持续积累资粮和净除业障，白天在头顶，夜晚在心中，根本上师和随欲本尊，以及空行母无二，在以相好庄严的尽头，是传承上师，由勇士和空行母围绕。以意供养，祈祷所愿之事。此外，《普集宝续》中说：谁在数百万劫中，修习数百万尊神像，都不如稍微忆念上师。此福德无边无际。正如莲花生大师将此意义总结为口诀并讲述一样，应当如实地记录下来。持续祈祷时，应将上师、本尊、空行母三者合一而修持。上师加持，本尊赐予殊胜成就，空行母消除障碍，主要成就共同成就。首先，安坐在舒适的座位上，皈依，发菩提心后，从空性中，自己迅速化现为随欲本尊的形象。
English
Therefore, the virtuous friend is your teacher. Therefore, until you sit under the Bodhi tree, rely on him, respect him, and serve him. The merit of relying on him properly is: Its merit is that it will give rise to pure appearances and impartial views, love and compassion will increase Bodhicitta, experience and realization will naturally increase, and immeasurable altruistic deeds will be accomplished as desired. As it is said in the Sutra Requested by Jewel Crown: Son of the gods, by relying on and respecting the virtuous friend, one will see pure Buddha lands everywhere. One will obtain the supreme Samadhi of great compassion. One will not be separated from the Prajnaparamita. One will accomplish the complete maturation of all sentient beings. One will obtain the complete fulfillment of all wishes. Therefore, one should rely on those who can understand the nature of the Lama. The fifth general meaning is how to obtain accomplishment after knowing what to abandon and adopt, which is divided into five parts: the method of practice, the method of recitation, activities, the order of distinctions, and benefits. First, the method of practice is: Now I will explain the method of obtaining accomplishment after knowing. How to practice and pray? In order to continuously accumulate merit and purify obscurations, during the day on the crown of the head, and at night in the heart, the root guru and whatever Yidam one desires, and the Dakini are non-dual. At the end, adorned with marks and signs, is the lineage guru, surrounded by heroes and Dakinis. Offer with the mind and pray for what you want. Moreover, it is said in the Kun Dus Rinpoche Tantra: Whoever meditates on hundreds of thousands of deities for hundreds of thousands of eons, is superior to slightly remembering the Lama. This merit is limitless. As the great teacher Padmasambhava summarized this meaning into pith instructions and explained it, it should be recorded as it is. When praying continuously, one should practice by combining the Lama, Yidam, and Dakini into one. The Lama blesses, the Yidam bestows supreme accomplishment, and the Dakini removes obstacles, mainly accomplishing common accomplishments. First, sit on a comfortable seat, take refuge, generate Bodhicitta, and from emptiness, one quickly manifests oneself as the form of whatever Yidam one desires.
Chinese
在头顶上，狮子、莲花、日月之上。根本上师以光和光辉燃烧，周围环绕着传承上师和所有有法缘者。观想空行母的云聚。如果喜欢广繁，就迎请智慧尊，进行供养和赞颂，忏悔罪业。总而言之：上师、佛、珍宝，以及本尊、空行母的眷属，恭敬地顶礼，皈依。以外、内、密的供品供养。所有罪业一一忏悔。对所有善行心生欢喜。祈请转法轮。请勿示现涅槃。赐予共同与殊胜成就。遣除障碍和邪见、违缘。愿成就圆满菩提。这样念诵三遍。第二，修持的方式是：从那之后，如果想要念诵咒语，就在名字前面加上藏文（ཨཱོྂ，梵文天城体：ओ३म्，梵文罗马拟音：oṃ，汉语字面意思：嗡），最后加上藏文（ཨཱཿཧཱུྃ，梵文天城体：आः हूँ，梵文罗马拟音：āḥ hūṃ，汉语字面意思：啊 吽），随你喜欢。也就是说，藏文（ཨཱོྂ，梵文天城体：ओ३म्，梵文罗马拟音：oṃ，汉语字面意思：嗡）、藏文（ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）、藏文（ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）这三个是所有佛陀的身语意的精华，本来就自然成就，所以放在咒语的框架中念诵。如果知道上师的名字的汉译，就翻译过来，如果不知道，就把原来的名字放进去，然后随你喜欢加上结尾。也就是，寂静的加上藏文（ཤཱནྟིངྒུ་རུ་ཡེ་སྭཱ་ཧཱ，梵文天城体：शान्तिं कुरु ये स्वाहा，梵文罗马拟音：śāntiṃ kuru ye svāhā，汉语字面意思：息增怀诛 愿成就），增长的加上藏文（པུཥྚིངྐུ་རུ་ཡེ་སྭཱ་ཧཱ，梵文天城体：पुष्टिं कुरु ये स्वाहा，梵文罗马拟音：puṣṭiṃ kuru ye svāhā，汉语字面意思：增益 愿成就），怀爱的加上藏文（ཝ་ཤངྐུ་རུ་ཡེ་སྭཱ་ཧཱ，梵文天城体：वशं कुरु ये स्वाहा，梵文罗马拟音：vaśaṃ kuru ye svāhā，汉语字面意思：怀柔 愿成就），猛烈的加上藏文（མཱ་ར་ཡ་ཕཊ，梵文天城体：मारय फट，梵文罗马拟音：māraya phaṭ，汉语字面意思：摧毁 啪）。例如：藏文（ཨཱོྂ་བཛྲ་གུ་རུ་པདྨ་སམྦྷཱ་ཝ་ཨཱཿཧཱུྃ་ཀརྨ་པུཥྚིངྐུ་རུ་ཡེ་སྭཱ་ཧཱ，梵文天城体：ओ३म् वज्र गुरु पद्म सम्भव आः हूँ कर्म पुष्टिं कुरु ये स्वाहा，梵文罗马拟音：oṃ vajra guru padma sambhava āḥ hūṃ karma puṣṭiṃ kuru ye svāhā，汉语字面意思：嗡 班扎 咕噜 贝玛 桑巴哇 啊 吽 事业 增益 愿成就）就像这样。也就是，外在是寂静的，内在是半寂静的，秘密是猛烈的修法。是化身、报身、法身的密意。第三，事业法中，有寂静、增长、怀爱、诛伏、现观、专注、随行、征兆这七种。第一种是：现在宣说四种事业法。也就是：想要平息疾病、邪魔、罪业、障碍，一切都观想成白色，光芒四射，平息不顺，获得成就。也就是在寂静的时候，上师们白色光芒四射，所有的顶端都充满着上师本尊，虚空中充满着咒语的声音，嘀哩哩，嘀哩哩，观想获得寂静的成就。第二种是：增长法。想要增长寿命、福德、财富等事业，观想成黄色，降下如意宝雨。一切