Chinese
的权威，从内心思维并忏悔，依止强有力的防护。像这样，不要去想上师的过失，只忆念功德。如果稍微不相信，那就像梦的自性一样，是自己的恶劣显现。要这样想：上师肯定没有这些过失。即使在梦中对上师的行为不相信，醒来后也要立即忏悔。如《转轮成熟嬉戏》中所说：如果在梦中，见到了上师的过失，醒来后立即要忏悔。如果未作忏悔，这也会增长无间地狱的业因。这样说的。白天如果发生，在一瞬间或一会儿，或在日夜未过完之前，都要忏悔。之后，想到上师的一个过失时，要想到一百倍的功德，说的时候也是一样。舍弃不悦意之事，请求行持之事：任何时候，都要舍弃令上师不悦意之事，努力寻求令上师欢喜的方法。不要违背上师的教言，上师的近侍也如同上师一般。不要将上师的侍者收为弟子，要请求开示佛法、灌顶等。要舍弃令上师不悦意之事，成办令上师欢喜之事，必须按照上师所说去做。如前所说：即使上师具有过失，如果按照上师所说的去做，也能转为真正的利益，更何况是需要修持的呢？上师的近侍也如同上师一般，不要将眷属收为弟子，要请求佛法、灌顶、开光和火供等。这样说的。其他经典中也说：上师的近侍也如同上师一般。等等，就像这些经文中所说的那样。在上师面前防护身体的恶行：行为方面，在上师面前要防护身语意，不要伸腿，不要背对跏趺坐，不要面露不悦，不要显露怒容。如《三戒论》中所说：在上师面前，身体的行为，不要跏趺坐，不要背对，不要显露怒容和不悦之色。总之，身体要谨慎。这样说的。完全防护语言的过失：此外，还要防护语言，不要说玩笑之类的话，不要说无稽之谈、谎言和离间语，不要说别人的过失、不悦耳的粗语，不要说未经观察的、没有关联的话。也就是不要开玩笑、大笑，不要说无聊的、没有关联的话，不要说闲话
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of authority, think from the heart and confess, rely on strong protection. Like this, do not think about the guru's faults, only remember the virtues. If you have a little disbelief, it will be like the nature of a dream, your own bad appearance. Think that the guru certainly does not have these faults. Even if you do not believe in the guru's behavior in a dream, you must confess immediately after waking up. As it is said in "The Play of Maturation of the Wheel": If in a dream, you see the guru's faults, you must confess immediately after waking up. If you do not confess, this will also increase the cause of uninterrupted hell. So it is said. If it happens during the day, you must confess in an instant or a moment, or before the day and night are over. After that, when you think of one fault of the guru, you should think of a hundred times the virtues, and the same when you speak. Abandoning unpleasant things and requesting to do things: At all times, abandon things that displease the guru, and strive to find ways to please the guru. Do not violate the guru's teachings, and the guru's attendants are also like the guru. Do not take the guru's attendants as disciples, and request teachings, initiations, etc. Abandon things that displease the guru and accomplish things that please the guru, and you must do as the guru says. As mentioned earlier: Even if the guru has faults, if you do as the guru says, it can be transformed into real benefits, let alone what needs to be practiced? The guru's attendants are also like the guru, do not take the retinue as disciples, and request Dharma, initiations, consecrations, and fire offerings, etc. So it is said. Other scriptures also say: The guru's attendants are also like the guru. And so on, as it appears in these scriptures. In front of the guru, protect the body from misconduct: In terms of behavior, in front of the guru, protect body, speech, and mind, do not stretch your legs, do not turn your back to the lotus position, do not show displeasure, do not show anger. As it is said in "The Three Vows": In front of the guru, the actions of the body, do not sit in the lotus position, do not turn your back, do not show anger or displeasure. In short, the body should be cautious. So it is said. Completely protect the faults of speech: In addition, protect speech, do not say jokes, do not say nonsense, lies, and divisive words, do not say the faults of others, unpleasant harsh words, do not say unexamined, unrelated words. That is, do not joke, laugh, do not say boring, unrelated words, do not gossip
Chinese
不要说谎、搬弄是非、诽谤他人等。即使是真话，说话者自己也会获得很大的不善果。为什么呢？因为会冒犯上师的心，导致冲突。即使上师的心一瞬间受到冒犯，也会产生巨大的过错。正如经文中所说：与轻率的言语相关联，不应在上师面前说。即使只是一个普通人生气，也会堕入短暂的地狱。任何违背上师心意的事情，都会在无间地狱的黑暗中，遭受百千俱胝劫的折磨。因此，要约束内心的邪念。内心方面，不要贪恋上师的财物，要完全约束包括嫉妒和害心在内的一切。对于上师的各种行为和神变，不要以虚伪的态度去怀疑，认为“这只是他们自己民族的行为”。要抛弃轻微的矛盾、过失和邪见。不要贪恋上师的财物，想着“如果这些东西在我这里就好了”。不要伤害周围的人、弟子、施主等，因为上师拥有他们会不高兴。上师因需要而采取寂静或粗暴的行为，或者稍微与世俗相合，也不要以虚伪的态度认为“这是错误的，那样不合适”。对于言语的前后矛盾和行为上的细微差异，不要过多地思考。如耶谢宁波的根本续部中所说：上师的财物和眷属，以及周围的人，要抛弃诽谤和贪恋。各种各样的行为，都是为了利益众生的巧妙方法和伟大的神变。对于上师无边无际的意行，要抛弃以过失去看待的邪见。因此，要检查自己的过失并修持恭敬心。不要忘记自己所犯的错误，而将其显现为外在的影像。即使上师显得生气，也要确定自己有错，并进行忏悔和约束。观想上师在头顶，并强烈祈祷。这样就能令上师欢喜，并迅速获得成就。因此，如果正直的善知识对我显现出愤怒，那一定是不好的。因为造罪的时候，善知识会不高兴。要反思自己做了哪些不合理的事情，并进行强烈的忏悔和约束。此外，一般来说，无论与谁结怨，都要
English
Do not lie, slander, gossip, or defame others. Even if it is the truth, the speaker will gain great demerit. Why? Because it offends the guru's heart and leads to conflict. Even if the guru's heart is offended for a moment, it creates great faults. As it is said: "Do not utter careless words in the presence of the guru. Even if an ordinary person gets angry, one falls into a temporary hell. Whatever contradicts the guru's mind, one will suffer for hundreds of thousands of eons in the dark, black darkness of Avici hell." Therefore, restrain wrong thoughts in the mind. In terms of the mind, do not covet the guru's possessions, and completely restrain all forms of harm, including jealousy and harmful intent. Do not doubt the guru's various actions and miracles with hypocrisy, thinking, "These are just the actions of their own people." Abandon minor contradictions, faults, and wrong views. Do not covet the guru's possessions, thinking, "If only I had these things." Do not harm those around you, disciples, patrons, etc., because the guru will be displeased if they are possessed. If the guru acts peacefully or harshly out of necessity, or engages slightly in worldly affairs, do not think hypocritically, "This is wrong, it is not appropriate." Do not dwell on contradictions in words and minor differences in actions. As it is said in the Root Tantra of Yeshe Nyingpo: "Abandon covetousness, denigration, and coveting of the guru's possessions and retinue, and those nearby. Various actions are skillful means and great miracles for the benefit of sentient beings. Abandon wrong views that see faults in the guru's boundless intentions and actions." Therefore, examine your own faults and cultivate respect. Do not forget the mistakes you have made, but rather see them as reflections of external forms. Even if the guru appears angry, be sure that you are at fault, and confess and restrain yourself. Visualize the guru on your crown and pray intensely. This will please the guru and quickly attain accomplishments. Therefore, if the virtuous spiritual friend appears angry with me, it is certainly not good. Because when one commits sins, the virtuous spiritual friend is displeased. Reflect on what unreasonable things you have done, and engage in intense confession and restraint. Furthermore, in general, no matter who you have a feud with, you must
Chinese
因为必须依靠自己才能产生，就像赡部洲人和声音难听的两个人发怒一样。就像鼓和鼓槌一样，一个依赖于另一个的见闻等部分。所以，怨恨对我来说是不行的，因为那是他人罪恶之眼的缘由，而且自己的愤怒和憎恨会永远增长，成为地狱的种子。因此，对于任何怨恨，都观想在头顶并忏悔，几天后怨恨和业障肯定会消除。特别是对上师不能有怨恨，所以在头顶观想，做顶礼和供养，深深地后悔，流着眼泪，合着掌说： 唉唉，珍贵的上师！ 我没有其他的希望。 请用慈悲的眼睛看着我。 因为无明迷惑压迫着我， 身语意三门有什么过错， 我深深地后悔并忏悔。 违背了三律仪， 心被罪恶的污垢沾染， 愿您用慈悲， 刹那间将它们全部净化。 我因为无知愚昧， 不知不觉地做了恶事， 以前也一直在轮回中漂泊。 现在，慈悲的上师啊！ 愿您刹那间， 清除我所有的业障。 像这样，对于无知的孩子， 如果看到有什么过错， 更加不投入慈悲的目光， 那还能指望什么呢？ 就像母亲消除和养育孩子的过错一样， 对于我们六道众生， 您最初发起了菩提心， 承诺要做利益之事， 为什么现在不顾及我呢？ 如果您看到我们这些迷惑的众生， 不以慈悲来摄持， 您的事业对所化众生， 又能有什么利益呢？ 以前无数的佛陀， 抛弃了我们而进入了解脱。 现在，十方诸佛， 劝请您为了我们的利益， 化现为上师， 您能舍弃我们吗？ 就像在危险的地方， 引路人欺骗了你一样， 今天您也要欺骗我吗？ 如意宝珠也是珍贵的， 如果祈祷，就能满足所有的愿望。 您是慈悲的，善于方便， 为什么不顾及我呢？ 即使是肉食，也立即成为供养和布施， 说出真实的话语， 以前的愤怒也
English
Because it must rely on oneself to arise, it is like the anger of the Jambudvipa person and the two people with unpleasant voices. Like a drum and a drumstick, one depends on the other's seeing, hearing, and other aspects. Therefore, resentment is not permissible for me, because it is the cause of others' sinful eyes, and one's own anger and hatred will always increase, becoming the seed of hell. Therefore, for any resentment, meditate on it at the crown of the head and confess, and after a few days the resentment and obscurations will surely be eliminated. In particular, one must not have resentment towards the lama, so meditate on him at the crown of the head, make prostrations and offerings, and with deep regret, shed tears and join palms, saying: Alas, alas, precious lama! I have no other hope. Please look upon me with eyes of compassion. Because ignorance and delusion oppress me, Whatever faults there may be in the three doors of body, speech, and mind, I deeply regret and confess. Having violated the three vows, And my mind is stained by the dirt of faults, May you, with your compassion, Purify them all in an instant. I, through ignorance and delusion, Have unknowingly committed evil deeds, And have wandered greatly in samsara before. Now, compassionate lama! May you, in an instant, Clear away all my obscurations. Like this, for an ignorant child, If you see any faults, Even more so, If you do not bestow the gaze of compassion, What else can one expect? Just as a mother eliminates and nurtures the faults of her child, For us sentient beings of the six realms, You first generated the mind of enlightenment, And vowed to do beneficial deeds, Why do you not care for me at this time? If you see us deluded sentient beings, And do not hold us with compassion, What benefit can your activities bring to those to be tamed? Countless Buddhas of the past, Abandoned us and went to liberation. Now, the Buddhas of the ten directions, Urge you to emanate as a lama for our benefit, Can you abandon us? Like a ferryman deceiving you in a dangerous place, Will you deceive me today? Even a wish-fulfilling jewel, If prayed to, grants all desires. You are compassionate and skilled in means, Why do you not care for me? Even meat is immediately offered as a sacrifice and offering, And as soon as the words of truth are spoken, The anger of the past also
Chinese
如果舍弃，您是慈悲众生的父亲。以恭敬供养和渴望之心感到痛苦，如果忏悔罪过，为何不垂视？如果我的所有罪业未得清净，就转生到其他世，只能被地狱之火焚烧。那时您若不垂视，又怎能说是慈悲的自性呢？唉呀，可怜啊，我的罪业，祈请您使之完全清净。于此刹那以慈悲垂念，请您赐予我灌顶加持，赐予殊胜和共同的成就，消除障碍和邪恶的引导，以及各种阻碍。今生一切愿望皆得成就，临终时没有断除的痛苦，从中有的一切恐惧中解脱，请引导我到色究竟天。像这样日夜四座，祈祷七遍。这样就能清净一切违犯和失坏，迅速获得殊胜和共同的成就。在弥补违犯和失坏方面，没有比这更深奥的要诀了。以恭敬的行为来接受：其他的行为方面，见到上师时要起立和顶礼，安坐时要献上坐垫等所需的物品，以悦耳的言语赞颂并合掌，离开时要起立并服侍恭敬。为上师铺设座位，赞颂并合掌，上师来临和离开时要起立迎接和送别等。这在《律经》中说：见到堪布时要立即从座位上站起来。如果不站起来，将在五百世中转生为乞丐，这是《业百法经》中说的。如果起立并服侍，就能获得妙相，在《现观庄严论》的注释中说：仅仅是送迎上师等，就能具有手和脚的轮相。修持正念和正知，谨慎：像这样与上师相处的时候，要常常具有正念和正知，谨慎，以恭敬和畏惧之心安住。就像新娘一样，以身语意寂静地住在上师面前。不要轻浮、散乱和放纵，不要有偏袒，不要为了利益和名声，不要虚伪，也不要装模作样，不要当面一套背后一套，不要亲疏有别，爱憎分明。也就是说，在上师面前的时候，要以正念摄持，身语意