Chinese
遣除衰败如意宝，业与烦恼息灭甘露水，清凉法雨降澍吉祥云，令诸有情生喜天妙鼓。消除三毒疾病医王尊，遣除无明黑暗明灯王，众生安乐之源如意大树，圆满所欲珍宝妙瓶。大悲日光无量光芒，遣除痛苦明月具足利乐白光。如是宣说。如是《华严经·树庄严品》中云：善男子，又如为度脱轮回大海之舟船，是趋入解脱道者之导师，遣除有海衰损之如意宝王，息灭业惑之火之水流，降下正法大雨之吉祥云，令诸有情生大欢喜之天鼓，遣除烦恼疾病之医王，遣除一切无明黑暗之明灯，圆满一切所欲之如意树，成就一切所愿之贤瓶，无量大悲犹如日轮，遣除烦恼痛苦犹如月轮，赐予功德财富犹如多闻天子。真实赞叹者，复次，智慧广大犹如无垢虚空，禅定光明圆满星辰，知悲自性犹如无量大海，大悲巨浪翻滚犹如大江，离戏不动犹如雪山之庄严，至高不动犹如须弥山王，不为有寂所染犹如莲花，平等慈爱一切众生犹如父母，功德无边犹如珍宝之藏，引导世间犹如胜王。如是《广大华严经》云：诸佛子，如是善知识所生功德无量，大悲周遍犹如虚空，总持三摩地之聚众多犹如星辰，悲心无量犹如充满
English
Dispelling decline is like a wish-fulfilling jewel, the water of nectar that extinguishes the fire of karma and afflictions, the good cloud that brings cool Dharma rain, the divine drum that brings joy to all beings. The king of medicine that cures the disease of the three poisons, the great lamp that dispels the darkness of ignorance, the great wish-fulfilling tree that brings happiness to beings, the excellent precious vase that spontaneously fulfills all desires. Great compassion is like the sun with immeasurable rays, the moon that dispels suffering and has white light of benefit and happiness. This is what it is called. As it is said in the Arrangement of Trees Sutra: "O son of good family, furthermore, it is like a great boat for ferrying across the ocean of samsara, like a guide for those who enter the path of liberation, like a king of wish-fulfilling jewels that dispels the decline of existence, like a river that extinguishes the fire of karma and afflictions, like a good cloud that pours down great Dharma rain, like a divine drum that brings great joy to beings, like a king of medicine that cures the disease of afflictions, like a lamp that dispels all the darkness of ignorance, like a wish-fulfilling tree that fulfills all desires, like an excellent vase that accomplishes all that is thought of, like a sun disc with immeasurable compassion, like a moon disc that dispels the suffering of afflictions, like Vaishravana who bestows the wealth of qualities." The praise that accords with the meaning is: Furthermore, the expanse of wisdom is like immaculate space, the luminosity of samadhi is like a spontaneously accomplished constellation of planets and stars, the nature of knowledge and compassion is like an immeasurable ocean, the great waves of compassion move like a great river, unmoving from distraction is like the splendor of a snow mountain, supremely unmoving is like the king of mountains, Mount Meru, unsoiled by existence is like a lotus born from mud, impartial in compassion and love to all is like parents, qualities are limitless like a treasure of jewels, leading the world is like the powerful one among the victorious ones. As it is said in the Extensive Buddha Avatamsaka Sutra: "O sons of the Victorious Ones, like this, the qualities that arise from a spiritual friend are immeasurable, the opportunity of great compassion is vast like the sky, the multitude of dharanis and samadhis is like the planets and stars, the compassion is immeasurable like filling
Chinese
就像大海一样广大无边。慈悲心无量，就像河流一样。因为不散乱不动摇，就像雪山一样。因为不从真如中动摇，就像须弥山一样。虽然安住于轮回，却不被罪过沾染，就像大莲花一样。慈爱平等无碍，就像父母一样。功德无量，就像珍宝的来源一样。度脱轮回中流转的一切众生，就像如来一样。如是功德之聚，无量无边。意义总结：其他功德。如此的具德上师，吉祥法主。无论住在哪里，都与诸佛无别。见闻忆触，能令轮回颠倒。广大事业，重任不可估量。如大地般是众生的依处。就像佛陀降临世间，见闻忆念一切都能转为善法一样。上师也能如此引导，事业的方式相同，所以是相同的。而且是胜者的化身，所以也说是相同的。《大鼓经》中说：莫悲伤，阿难陀。莫哭泣，阿难陀。我于未来之时，将化现为善知识，成办你等的利益。以及《金刚镜续》中说：金刚萨埵坛城主，上师与诸佛无别。如是。如同大地一样不辞辛劳地成办他人的利益。即使为了自己能见到寂静安乐也不追求。为了他人之利益，再大的困难也勇于承担。《劝友书》中说：此中之人，凡是努力成办他人利益者。此乃此之庄严，彼乃安乐，大丈夫之能力殊胜。太阳乘坐巨马运行，显现光明，以及不厌其烦，大地支撑世界。毫无自利，伟大者们的自性就是如此。彼等一心专注于利益和安乐世间。世间因无明烟云弥漫，众生迷乱。见到众生无力地堕入痛苦的火焰中燃烧。如同头顶燃起火焰般焦急努力者。此乃大丈夫，也是智者。为了他人之利益，充满火焰的苦难
English
Like a vast ocean. Immeasurable compassion, like a river. Because of non-distraction and immovability, like a snow mountain. Because it does not move from Suchness, like Mount Meru. Although abiding in samsara, it is not stained by faults, like a great lotus. Loving-kindness is equal and without obstruction, like a father and mother. Immeasurable qualities, like the source of jewels. Liberating all beings wandering in samsara, like the Tathagata. Thus, the accumulation of qualities is immeasurable and incalculable. Summary of meaning: Other qualities. Such a glorious and virtuous master, the Lord of Dharma. Wherever they reside, they are no different from all the Buddhas. Seeing, hearing, remembering, and touching reverse samsara. Vast activities, heavy burdens are immeasurable. Like the earth, they are the support of all beings. Just as when the Buddha came into the world, all seeing, hearing, and remembering were directed towards virtue. The Lama also guides in this way, and the manner of their activities is the same, so they are the same. Moreover, they are emanations of the Victorious Ones, so they are said to be the same. The Sutra of the Great Drum says: Do not grieve, Ananda. Do not lament, Ananda. In the future, I will emanate as a virtuous friend and accomplish the benefit of you and others. And the Vajra Mirror Tantra says: Vajrasattva, the lord of the mandala, the Lama is no different from all the Buddhas. Thus. Like the earth, they tirelessly work for the benefit of others. Even if they could see peace and happiness for themselves, they do not seek it. For the benefit of others, they willingly take on great difficulties. The Letter to a Friend says: Whoever strives to benefit others in this world. This is its glory, that is happiness, the power of a great person is supreme. The sun rides a great horse, travels, and reveals light, and the earth supports the world without tiring of its burden. Without any self-interest, the nature of great beings is like this. They are single-mindedly devoted to the benefit and happiness of the world. The world is confused because ignorance is obscured by clouds of smoke. Seeing beings helplessly falling into the burning flames of suffering. Like a fire blazing on their heads, whoever is anxious and strives. These are great beings, and they are also wise. For the sake of others, suffering filled with flames
Chinese
即使在地狱中，也像冰雪和月光一样感到无比的喜悦而进入。为了自己的利益，莲花盛开，敞开着，那样的湖泊也像火焰一样燃烧。那些准备利益他人的智者，即使在利刃之林中也能安然居住。哪怕只有片刻与天女相伴，也不会在欢乐的园林中感到快乐。为了拯救那些无依无靠的众生，再次进入无边的河流中，那天河的波涛汹涌，也不会让自己享受接触的快乐。因此，以装饰品装饰的善行珍宝，在光明中闪耀，寂静的甘露，做着令人喜悦的快乐，难以寻觅，是吉祥中的吉祥，寂静的快乐之源。应当时常依止善逝的语言之花，从那树木之花中会产生广大的果实。应当时常依止善逝之花，从语言中获得成就，就像蜜蜂喜爱蜂蜜一样。如是说。视上师比佛陀更殊胜： 又是，第四宝是上师佛陀，坛城自在黑汝嘎本尊，因于五浊恶世为调伏众生而行利生之事，故于所化众生而言，上师比一切佛陀更殊胜。以身语意，毫无虚伪地以清净的头顶敬奉成就之根本金刚上师。如《佛平等和合续》所说： 佛陀、正法与僧伽，上师亦为第四宝。又如《秘密大遍入续》所说： 坛城自在黑汝嘎，是为殊胜之上师，乃大成就。又如《无垢虚空经》所说： 阿难陀，如来并非显现于一切有情，然善知识则普遍显现，故为说法并播下解脱之种子，是故较之如来，善知识尤为殊胜。又如《多哈歌》所说： 一切成就之根本，即是金刚上师。又如《如意庄严大经》所说： 如是对于殊胜之上师，以身语意恭敬与畏惧，以一切供养恒常供养之，以令彼欢喜而如实依止之。
English
Even in hell, one enters with great joy, like snow and moonlight. For one's own sake, the lotus opens wide, and even the lake burns like a collection of flames. Those wise ones who set out to benefit others can easily dwell even in a forest of swords. Even for a moment in the company of a celestial maiden, one would not find happiness in a garden of joy. To save those helpless beings who have been transgressed, one enters again into the boundless river, but the pleasure of touch is not enjoyed by the self, even with the roaring waves of the celestial river. Thus, the precious jewel of good conduct, adorned with ornaments, shines in the light, and the nectar of peace, which brings joy, is rare and difficult to find, the auspiciousness of all auspicious things, the source of peaceful happiness. One should always rely on the flower of the Sugata's speech, from which great fruits arise like flowers of trees. One should rely on the Sugata's flower, the collection of meanings from speech, just as bees take great delight in honey. Thus it is said. Regarding the view of the Guru as superior to the Buddha: Furthermore, the fourth refuge is the Lama Buddha, the Lord of the Mandala, Heruka himself. Because he works for the benefit of beings in the degenerate age, he is superior to all Buddhas in the eyes of those to be tamed. With body, speech, and mind, without pretense, one should attend to the Vajra Master, the root of accomplishment, with a pure crown of the head. As it is said in the Buddha Samyoga: The Buddha, Dharma, and Sangha, and the Lama are the fourth. And in the Secret Extensive One: The Lord of the Mandala, Heruka, is the supreme Lama, the great accomplishment. And in the Sutra of the Immaculate Sky: Ananda, the Tathagatas do not appear to all sentient beings, but the spiritual friend appears completely, therefore, teach the Dharma and plant the seeds of liberation. Therefore, the spiritual friend is even more excellent than the Tathagatas. And in the Dohas: The root of all accomplishments is the Vajra Master himself. And in the Great Array of Wishes: Thus, to the holy Lama, with body, speech, and mind, with reverence and fear, always offer all offerings, and truly attend to him by pleasing him.
Chinese
梭！如此依止的利益是，那些和其它的利益是什么呢？那些能阻断恶趣之路，架设善趣之梯，于此世和来世成办利益和安乐。真实地开显意义，加持心续，于此生安置于成熟解脱道上，以恒常稳固、无有变异的信心，于一切时中无有厌倦地依止。也就是能阻断恶趣，开显善趣，引导至佛陀的果位，并且对于一切功德的生处无有虚伪，因此如果能时时以不变异和无有厌倦的恭敬和承侍来做，那么殊胜的功德就会于此生出现。如《智慧幻化续》中所说：对于具足一切功德的上师，以恒常无有虚伪之心，即使做了微小的供养，于此生也能长寿无病，受用圆满如意，于来世能成为解脱的主人。还有，《无尽宝藏诀窍之歌》中说：唉玛，空行母秘密之语！将各种法全部开显为同一意义的，就是殊胜的上师。如同天鹅之喙般的至尊上师，以恭敬之心接于清净的头顶。将心专注于一境是能诠的上师，所诠之基则是弟子的心。依靠证悟它，所有痛苦于一瞬间，摧毁的勇士是恩德之士，为了报答观待意义而做之恩，应恒常依止药王。从极深广的轮回大海中，救度的殊胜船只不是其他的，依靠殊胜的成就而获得大乐的，大力调柔者是无有动摇，为一切所敬仰的。如智慧日光般的清净光芒，使无明转为明智的殊胜士夫，如点金术般将一切法转为安乐的，以善巧方便的转轮圣王应恒常依止。如河流般的心，以二取见而压倒，具有未曾舍弃任何事物，无有染污的智慧。未经造作，安住于智慧之相，从殊胜上师的口中流出甘露。心和心所生起，名为名言者们。
English
So! The benefits of relying on it in this way are: what are those and other benefits? Those can block the path of the lower realms, erect the ladder of the higher realms, and accomplish benefit and happiness in this life and the next. They truly reveal the meaning, bless the mindstream, and in this life place one on the path of maturation and liberation. With constant, stable, and unchanging faith, rely on them at all times without weariness. That is, they block the lower realms and reveal the higher realms. They lead to the state of Buddhahood, and because they are without deceit in the source of all qualities, if one always performs respectful service with unchanging and unwearied devotion, then special qualities will arise in this life. As it says in the Wisdom Transformation Tantra: To the lama who possesses all qualities, with a constant and sincere mind, even if one makes a small offering, in this life one will have longevity and be free from illness, enjoy perfect and fulfilling possessions, and in the next life one will become the master of liberation. Furthermore, in the Song of Inexhaustible Treasure Trove Instructions it says: Ema, secret words of the dakinis! The one who reveals all kinds of dharmas as having the same meaning is the noble lama. That supreme lord, like the beak of a swan, should be received on the pure crown of the head with a respectful mind. The mind focused on one point is the expressive lama, and the basis to be expressed is the disciple's heart. By realizing it, all suffering in an instant, the hero who destroys it is kind, and in order to repay the kindness done with regard to meaning, the king of medicine should always be held. From the extremely deep and vast ocean of samsara, the supreme boat that saves is none other, relying on the supreme accomplishment, the powerful tamer who has attained great bliss is unwavering and revered by all. The supreme person who, with the pure rays of light like the sun of wisdom, transforms ignorance into knowledge, who, like the philosopher's stone, transforms all dharmas into happiness, the Chakravartin who is skilled in means should always be relied upon. The mind like a river, subdues dualistic views, possesses the wisdom that has not abandoned anything and is without defilement. Unfabricated, abiding in the aspect of wisdom, it arises from the nectar of the noble lama's mouth. Those who are called mind and mental events.