English
On the crown of the head, above the lion, lotus, sun, and moon. The root guru blazes with light and splendor, surrounded by the lineage gurus and all those with Dharma connections. Meditate on a dense cloud of dakinis. If you enjoy elaboration, invite the wisdom beings, make offerings and praises, and confess sins. In short: Guru, Buddha, precious one, along with the retinue of yidams and dakinis, I prostrate with reverence and take refuge. I offer outer, inner, and secret offerings. I confess all sins individually. I rejoice in all virtues. I urge you to turn the wheel of Dharma. I pray that you do not show signs of passing into nirvana. Grant common and supreme siddhis. Remove obstacles, wrong views, and hindrances. May I achieve perfect enlightenment. Recite this three times. Second, the method of approach: From then on, if you wish to recite mantras, add Om (ཨཱོྂ，ओ३म्，oṃ，seed syllable) at the beginning of the name, and add Āḥ Hūṃ (ཨཱཿཧཱུྃ，आः हूँ，āḥ hūṃ，seed syllables) at the end, as you wish. That is, Om (ཨཱོྂ，ओ३म्，oṃ，seed syllable), Āḥ (ཨཱཿ，आः，āḥ，seed syllable), and Hūṃ (ཧཱུྃ，हूँ，hūṃ，seed syllable) are the essence of the body, speech, and mind of all Buddhas, spontaneously accomplished from the beginning. Therefore, enclose them in the frame of the mantra and recite. If you know the Chinese translation of the guru's name, translate it; if you don't know it, put the original name in and add the ending as you wish. That is, for pacifying, add Śāntiṃ Kuru Ye Svāhā (ཤཱནྟིངྒུ་རུ་ཡེ་སྭཱ་ཧཱ，शान्तिं कुरु ये स्वाहा，śāntiṃ kuru ye svāhā，Pacify, make it so, svāhā); for increasing, add Puṣṭiṃ Kuru Ye Svāhā (པུཥྚིངྐུ་རུ་ཡེ་སྭཱ་ཧཱ，पुष्टिं कुरु ये स्वाहा，puṣṭiṃ kuru ye svāhā，Increase, make it so, svāhā); for magnetizing, add Vaśaṃ Kuru Ye Svāhā (ཝ་ཤངྐུ་རུ་ཡེ་སྭཱ་ཧཱ，वशं कुरु ये स्वाहा，vaśaṃ kuru ye svāhā，Magnetize, make it so, svāhā); for wrathful, add Māraya Phaṭ (མཱ་ར་ཡ་ཕཊ，मारय फट，māraya phaṭ，Destroy, phaṭ). For example: Oṃ Vajra Guru Padma Sambhava Āḥ Hūṃ Karma Puṣṭiṃ Kuru Ye Svāhā (ཨཱོྂ་བཛྲ་གུ་རུ་པདྨ་སམྦྷཱ་ཝ་ཨཱཿཧཱུྃ་ཀརྨ་པུཥྚིངྐུ་རུ་ཡེ་སྭཱ་ཧཱ，ओ३म् वज्र गुरु पद्म सम्भव आः हूँ कर्म पुष्टिं कुरु ये स्वाहा，oṃ vajra guru padma sambhava āḥ hūṃ karma puṣṭiṃ kuru ye svāhā，Om Vajra Guru Padma Sambhava Āḥ Hūṃ Karma Increase, make it so, svāhā). That is, outwardly it is peaceful, inwardly it is semi-peaceful, and secretly it is practiced wrathfully. It is the intention of the Nirmanakaya, Sambhogakaya, and Dharmakaya. Third, in the activity section, there are seven: pacifying, increasing, magnetizing, subjugating, direct perception, focusing, following, and signs. The first is: Now I will explain the four types of activities. That is: If you want to pacify illness, evil spirits, sins, and obscurations, visualize everything as white, radiating light, pacifying disharmony, and attaining accomplishment. That is, during the pacifying time, the gurus radiate white light from the white, and all the tips are filled with the guru yidams, and the sound of the mantra resounds, di ri ri, di ri ri, and you think that you have attained the accomplishment of pacifying. The second is: For increasing. If you want to increase life, merit, wealth, etc., visualize it as yellow, raining down wish-fulfilling jewels. Everything
Chinese
观想黄色，降下财富和寿命等的雨。观想遍布自己的住所和身体，然后念诵。第三，关于控制和勾招等控制之法：一切都观想成红色，光芒如铁钩。这也是为了控制、勾招和引入等控制之业，一切都从红色中发出光芒，如铁钩一般，随心所欲地牵引，观想在脚下，然后念诵咒语。第四，关于猛烈之法：对于阻碍和邪魔等进行降伏和现行：一切都观想成深蓝色，光芒放射出武器。观想火焰和千辐轮摧毁一切。当出现邪魔等障碍时，一切都从深蓝色中发出光芒，放射出武器之群，将邪魔化为灰尘。在处所和虚空界中，观想火焰轮，具有千辐，交错旋转，将作害者勾招来，粉碎成碎片。第五，特别地：念诵咒语，三千世界震动、摇摆和跳动。诸业成就，并修习剩余的生起次第。观想咒语的自声使整个世界摇晃、闪烁、喧嚣。按照四种事业各自的剩余生起次第进行。第六：如此观修之后，将后续次第收摄于无所缘的空性之中。稍作放松，然后将善根回向菩提。也就是将外在显现的一切都收摄于本尊之形，再收摄于自身，自身收摄于头顶的上师，然后安住于无所缘的状态，这只是圆满次第的一部分，之后将善根回向菩提。夜晚在心中观修后入睡，有使错乱的梦境显现为光明之必要。第七：如此观修后，各自的事业和相应的征兆就会出现。这是甚深道大乐之海。也就是，作为疾病和邪魔平息的征兆，梦中会梦到洗澡、流脓血、穿白衣等。作为寿命增长的征兆，会梦到谷堆、丰收、日月升起等。作为受用增长的征兆，会梦到珍宝如雨般降下、收割庄稼等。作为被控制的征兆，会梦到许多人顶礼膜拜、赞颂等。作为邪魔平息的征兆，会梦到大火燃烧、杀害众生并
English
Think of yellow, and rain falls of wealth and life, etc. Think that it pervades your dwelling and body, and recite. Third, regarding powers and summoning, etc., all powers: Everything is red, with rays of light in the form of iron hooks. This is also for the purpose of controlling, summoning, and bringing in. For all actions of power, everything is red, and from it, rays of light like iron hooks draw whatever is desired, imagine it under your feet, and recite the mantra. Fourth, regarding the fierce: For subduing obstacles and demons, etc., and for manifest actions: Everything is dark blue-black, with rays of light emanating weapons. Imagine a thousand-spoked wheel of fire destroying everything. When obstacles such as demons arise, everything emanates rays of light, a host of weapons, from the dark blue-black, turning the demons into dust. In the place and the realm of space, imagine a wheel of fire with a thousand spokes turning crisscross, drawing the harm-doers in and crushing them into pieces. Fifth, especially: Reciting the mantra, the three thousand worlds shake, tremble, and pulsate. Accomplish the actions and meditate on the subsequent generation stage. Meditate that the inherent sound of the mantra makes the entire world sway, shimmer, and roar. Perform according to the subsequent generation stage of each of the four actions. Sixth: After meditating in this way, gradually gather the subsequent stages into the state of emptiness without objectification. Relax for a moment, then dedicate the merit to enlightenment. That is, gather all external appearances into the form of the deity, then gather that into oneself, oneself into the guru at the crown of the head, and then rest in the state of non-objectification, which is just a part of the completion stage, and afterwards dedicate the merit to enlightenment. At night, meditate in the heart and sleep, it is necessary for confused dreams to arise as clear light. Seventh: After meditating in this way, signs corresponding to the respective actions will arise. This is the profound path, the ocean of great bliss. That is, as a sign of pacifying illness and demons, one dreams of bathing, pus and blood flowing, wearing white clothes, etc. As a sign of increasing life, one dreams of heaps of grain, a good harvest, the sun and moon rising, etc. As a sign of increasing enjoyment, one dreams of rain of jewels falling, harvesting crops, etc. As a sign of being controlled, one dreams of many people prostrating and praising, etc. As a sign of pacifying demons, one dreams of a great fire blazing, killing beings and
Chinese
以及战胜争斗等等。实际上，一定会产生与所希望的事物相符的结果。第四，关于支分的次第，也有六个方面。幻化坛城是：现在讲述支分的次第。特别是当出现疾病、邪魔、障碍和死亡欺骗时，前方虚空中，千瓣莲花之上，有狮子宝座。其上是无畏广阔的本师和与佛无别的、面带微笑者。周围环绕着传承上师、菩萨和空行母。下方是六道众生的宿债和慈悲的对境。观想三时父母和轮回的众生。无论是出现死亡的预兆，还是邪魔或重病时，前方虚空中，观想本师和与佛无别者，周围环绕着传承上师和空行母众。在前方下方的六道众生父母，以及带来损害的邪魔鬼怪等。迎请智慧尊，进行简略的供养和赞颂。物质的增补和修持是：然后，自心从顶轮发出吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），化现为勇士之身。以手持弯刀和颅碗的形象，用弯刀从身体的眉间切下颅盖。在三个颅碗支架上，放置盛满身体血肉骨骼的颅碗。从下方降下甘露之雨，燃起火焰。观想颅碗充满甘露，与三千世界相等。也就是，自己的心，白色的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字从顶轮发出，化现为白色的勇士，右手持剑，左手持颅碗。用剑从自己身体的眉间切开。放置在三个颅碗支架上。观想从盛满身体血肉的颅碗下方，由ཡཾ（藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）产生风，རཾ（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）产生火，使颅碗沸腾。从上方降下甘露之流，观想与三千世界相等。布施宾客是：然后，自心化现无数勇士，用颅碗同时布施甘露给所有宾客。使寂静的宾客欢喜，圆满资粮，获得成就。使世间的宾客欢喜，偿还无始以来的宿债。特别是使带来损害的邪魔欢喜，平息障碍。使所有宾客欢喜的光芒照射到自己身上。观想疾病平息，邪魔平息，障碍自然平息。欺骗死亡，获得成就。也就是，自己化现与宾客数量相等的妙手，同时供养所有宾客，使他们欢喜，从而成佛。
English
And overcoming strife, etc. In reality, it is certain that results will be in accordance with what is desired. Fourth, regarding the order of the divisions, there are also six aspects. Emanating the field is: Now, explaining the order of the divisions. Especially when there are illnesses, evil spirits, obstacles, and deceptions of death. In the space in front, on a thousand-petaled lotus, is a lion throne. Above it are the fearless and vast Lama and the Buddha, inseparable, with a smiling countenance. Surrounded by the lineage lamas, bodhisattvas, and dakinis. Below are the guests of the six realms, karmic debts, and compassion. Contemplate the parents of the three times and the sentient beings of samsara. Whether it is a sign of death, or an evil spirit, or a severe illness, in the space in front, contemplate the Lama and the Buddha, inseparable, surrounded by the lineage lamas and the assembly of dakinis. Below in front are the parents of the six realms, and the harmful evil spirits and obstacles. Invite the wisdom beings, and make brief offerings and praises. The augmentation and cultivation of substances is: Then, one's own mind, from the crown of the head, emits Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), manifesting as the body of a hero. In the form of holding a curved knife and a skull cup, with the curved knife, cut off the skull from the eyebrow of the body. Inside the three skull cup supports, place the skull cup filled with the flesh, blood, and bones of the body. From below, a rain of nectar falls, and fire blazes. Contemplate the skull cup filled with nectar, equal to a thousand worlds. That is, one's own mind, the white Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) syllable, emanating from the crown of the head, transforms into a white hero, holding a sword in the right hand and a skull cup in the left. With the sword, cut open one's own body from the eyebrow. Place it on the three skull cup supports. Contemplate that from below the skull cup filled with the flesh and blood of the body, wind is stirred by Yaṃ (藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬), and fire blazes from Raṃ (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让), causing the skull cup to boil. From above, a stream of nectar descends, contemplate it as equal to a thousand worlds. Offering to the guests is: Then, one's own mind emanates countless heroes, simultaneously offering nectar to all the guests with the skull cups. Pleasing the peaceful guests, completing the accumulations, and attaining accomplishments. Pleasing the worldly guests, repaying the beginningless karmic debts. Especially pleasing the harmful evil spirits, pacifying obstacles. The rays of light that please all the guests strike oneself. Contemplate that illnesses are pacified, evil spirits are pacified, and obstacles are naturally pacified. Deceiving death and attaining accomplishments. That is, one emanates skillful hands equal to the number of guests, and simultaneously offering to all the guests, making them rejoice, thereby attaining enlightenment.