English
If someone asks, is it that one does not experience it in the same way as the punishments described by outsiders? From the perspective of wisdom itself, it does not exist, but from the opposite of wisdom, it can be made to appear. Therefore, because there is no stain of the two extremes of saying 'it exists' or 'it does not exist,' one slanders the appearance of stainless, pure wisdom, and says that it appears from that opposite. Therefore, one gives the name 'wisdom.' Thus, the condensed second meaning is summarized into twenty-two parts, and the texts of these chapters are explained. Thus, when mentioning names, the Six Realms and so on are explained. In terms of practice, grasping it through reliance on diligence means that, as previously mentioned, by training in the three samādhis, one demonstrates the complete passing into nirvāṇa, non-dualistically, within the realm of dharmatā. The sixth is a distinction of number. The so-called place of birth of hell refers to the nature of hell, its definition, its divisions, the transformation of karma, the measure of lifespan, the measure of suffering, and the distinctions of karma and actions. The nature is that one experiences suffering upon suffering due to the power of karma. The definition is that it is called 'hell' because one is tormented by the suffering of heat and cold. The divisions are the cold hells and the hot hells. Although it is called a cold hell, due to the ripening of previous karma, one simultaneously experiences both salty and cold sensations. Although one first experiences the suffering of heat, one also experiences cold simultaneously, so it is called 'hell.' The suffering of heat and cold lasts for a long time. Among these, the cause of being born in heat is that in all moments of killing, fire acts as a condition. Cold is that when generally killing in the past, water acted as a condition and ripened immediately. Thus, these cycles of existence are also the actions of the ripening of individual karmas, having a common cause. Because powerful karma throws beings into suffering upon suffering, therefore, in accordance with this cause, it ripens into heat and cold. Among these, if one distinguishes the emanations of the cold hells in different ways, there are eight: Achu, Kyihud, Cold, Great Cold, Sotam Tam, cracking like an উৎপལ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：乌 উৎপལ་，utpala，utpala，blue lotus）, cracking greatly like an উৎপལ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：乌 উৎপལ་，utpala，utpala，blue lotus）, and blooming like a lotus. Among these, the great extent of Achu (water) is one hundred kalpas. The extent of suffering, for example:
Chinese
在严寒的冬季寒风中，就像赤身裸体地被扔在冰雪之中一样，感受着寒冷。由于业力的影响，即使是太阳升起的片刻，也感觉像是夜晚。这些都是因为前世犯下各种杀生罪业，又破坏僧团和谐所致。数量的多少如阳光下的尘埃一般。听到彼此发出痛苦的叫声，听到自己的痛苦和他人的痛苦，这被称为苦苦。所谓“ཀྱི་ཧུད་” (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)，是因为口中总是发出“ཀྱེ་མ་ཀྱི་ཧུད་” (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)“哎呀，ཀྱི་ཧུད་” (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)，谁能忍受这样的痛苦啊！”的声音，所以称为ཀྱི་ཧུད་ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。寿命长达一千大劫。感受痛苦的程度是：像被仇敌憎恨，在寒冬的凛冽寒风中，四肢被钉在木桩上，赤身裸体地被挂在锋利的树梢上一样痛苦。所见的一切都视为仇敌。业力的转变是：因为前世仅仅是杀生，又用恶语中伤其他众生所致。寒冷是：无处不冷，所以称为寒冷。寿命长达一千劫。感受痛苦的程度是：身体寒冷，一次又一次地接触到血肉和皮肤。所见景象是，即使是自己的亲人和朋友出现，也无法提供庇护。业力是：在杀生的基础上，不信任他人所致。从这里寿命终结后，又会堕入嚎叫地狱。大寒冷是：因为内部直达心肺都极度寒冷，所以称为大寒冷。此地寿命长达四千劫。感受的痛苦是：因为极度寒冷，从肌肉到骨头都冻透了，即使没有断气，血肉之躯也会像石头一样僵硬。因此，这是感受痛苦的身体。所见景象是鸟类、野兽和黑暗。业力是：因为前世杀生的基础上，随心所欲，放纵自己的欲望所致。从这里会变成饿鬼道的有情。牙齿打颤是：因为极度寒冷，自己的牙齿都刺到嘴唇上。寿命长达八千劫。感受的痛苦是：因为极度寒冷，首先身体上出现冻疮，然后身体的皮肤像被剥掉一样脱落，但由于业力的作用，又会复原，自己的内脏
English
In the harsh winter winds, one experiences cold as if naked and abandoned in the snow. Due to the force of karma, even a moment when the sun rises feels like night. These are caused by committing various acts of killing in the past and disrupting the harmony of the Sangha. The amount is like the dust in the sun's rays. Hearing each other utter cries of suffering, hearing one's own suffering and the suffering of others, this is called suffering upon suffering. The term "Kyi hud" (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) arises because the sound of "Kyema kyi hud" (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) "Alas, kyi hud" (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning), "Who can endure such suffering!" is constantly uttered from the mouth, hence it is called Kyi hud (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning). The lifespan lasts for a thousand great kalpas. The extent of suffering is: like being hated by enemies, with limbs stretched on four stakes in the bitter winter wind, being stripped naked and hung on sharp treetops, one experiences such suffering. All appearances are seen as hateful enemies. The transformation of karma is: caused by merely killing in the past and then slandering other sentient beings with harsh words. Coldness is: cold everywhere, inside and out, hence it is called coldness. The lifespan lasts for a thousand kalpas. The extent of suffering is: the body is cold, experiencing the sensation of flesh and skin being touched again and again. The appearances are that even one's own relatives and friends appear, but they cannot provide refuge. The karma is: caused by killing and then not trusting others. From here, when life ends, one will again fall into the Howling Hell. Great coldness is: because the inner heart and lungs are extremely cold, it is called great coldness. The lifespan here is four thousand kalpas. The suffering experienced is: because of extreme cold, it penetrates from flesh to bone, and even if one does not die, the body of flesh and bone becomes as rigid as stone. Therefore, this is a body for experiencing suffering. The appearances are birds, wild animals, and darkness. The karma is: caused by killing in the past and then indulging one's own desires at will. From here, one will become an obscuration-laden being in the preta realm. Teeth chattering is: because of extreme cold, one's own teeth pierce the lips. The lifespan is eight thousand kalpas. The suffering experienced is: because of extreme cold, first blisters appear on the body, then the skin of the body peels off, but due to the power of karma, it regenerates, and one's own internal organs
Chinese
我将要来临。显现为看到自己的儿女、妻子、父母和兄弟等，虽然想从牙缝里说话，却说不出来。业是：前世杀生的基础上说了巨大的谎言所致。如乌 উৎপal 般裂开是：譬如乌 উৎপal 花开放般身体各自裂开。寿命为一千六百亿年。痛苦是极度寒冷，身体随意裂开，感受无法忍受的痛苦。显现为自己的心肝等在腹中鲜红地显现。业是前世杀生的基础上不予而取所致，由此将转生到合拢摧毁的地狱。如乌 उत्पal 般大裂开是：比之前更加剧烈地裂开，身体消失。寿命为三千三百亿年。痛苦譬如乌 उत्पal 花完全成熟后内外翻转般，自己的身体极度寒冷，内外翻转，充满极度痛苦。显现为：自己的肠子等内脏外露，皮肤和肉向内翻转。业是前世仅仅是屠夫杀生所致。寿命耗尽后将转生到复苏地狱。如莲花般绽放是：身体的八个部位等各自绽放。寿命为四千亿年。痛苦如同莲花花瓣无法停留在一个地方般，自己的肢体互相分离，业力成熟导致无法呼吸。显现为自己的身体无法停留在一个地方，看到自己极度分散地存在。业是前世杀生的基础上行不净行所致，由此将转生到饿鬼道中的有障者。热地狱有八种：热、极热、水泡、呼叫、大呼叫、复苏、合拢摧毁和黑线。其中热地狱是：感受热的触感，从极热到热。其寿命为一千二百八十亿年。痛苦是因热而烧灼，身体的血管收缩，极度痛苦。显现为自己的父母被烧在极热的灰烬中。业是前世杀生和杀害父母所致。由此将转生到寒冷地狱。极度
English
I am coming. The appearance is seeing one's own children, wife, parents, and siblings, etc., but even though one wants to speak from between the teeth, one cannot speak. The karma is: arising from telling a great lie on top of killing in the previous life. Splitting like an উৎপal lotus is: like an উৎপal lotus flower opening, the body splits apart. The lifespan is one trillion six hundred billion years. The suffering is extreme cold, the body splits apart at will, experiencing unbearable suffering. The appearance is seeing one's own heart and liver, etc., appearing vividly red in the abdomen. The karma is arising from taking what was not given on top of killing in the previous life, and from this, one will be reborn in the crushing hell. Splitting greatly like an উৎপal lotus is: even more intensely split than before, the body is gone. The lifespan is three trillion three hundred billion years. The suffering is like an উৎপal lotus flower fully ripened and turned inside out, one's own body is extremely cold, turned inside out, and full of extreme suffering. The appearance is: one's own intestines and other internal organs are turned outward, and the skin and flesh are turned inward. The karma is arising from merely being a butcher who killed in the previous life. When the lifespan is exhausted, one will be reborn in the reviving hell. Blooming like a lotus is: the eight parts of the body, etc., bloom separately. The lifespan is four hundred billion years. The suffering is like the petals of a lotus not staying in one place, one's own limbs are separated from each other, and the ripening of karma causes one to not be able to breathe. The appearance is that one's own body does not stay in one place, seeing oneself existing in extreme disarray. The karma is arising from engaging in impure conduct on top of killing in the previous life, and from this, one will go to the obscured ones among the pretas. There are eight hot hells: hot, very hot, blister, crying, great crying, reviving, crushing, and black line. Among these, the hot hell is: experiencing the touch of heat, from very hot to hot. Its lifespan is one trillion two hundred eighty billion years. The suffering is being burned by heat, the body's blood vessels contract, extreme suffering. The appearance is seeing one's own parents being burned in extremely hot ashes. The karma is arising from killing in the previous life and killing one's parents. From this, one will be reborn in the cold hell. Extremely
English
Tsawa ni: (Tibetan) Because the sensations of heat are gathered on the body, it is extremely hot. One can live for two hundred and fifty-six thousand kalpas. Dukkha ni: (Tibetan, Sanskrit Devanagari, duḥkha, suffering) It feels like being whipped with boiling water, which is extremely painful. Everything that is seen appears to be boiling water. The karma is: On top of killing in the past, it is caused by sexual misconduct and theft. After the lifespan ends, one will become an animal, full of suffering. Chu bur chen ni: (Tibetan) Because the body is extremely hot, blisters appear on the body, hence it is called the Blister Hell. The length of life is three hundred and thirty-one thousand kalpas. Dukkha ni: (Tibetan, Sanskrit Devanagari, duḥkha, suffering) Wind blows from all directions, and many sparks of fire lightly fall on one's body, causing blisters to constantly appear on the body, making it impossible to die. Everything that is seen appears as sparks of fire. The karma is: On top of solely creating the karma of killing in the past, it is caused by using the wealth of the Sangha. From here, one will be reborn in the realm of hungry ghosts. Ngu bod ni: (Tibetan) Because of extreme suffering, one cries and screams loudly. The lifespan is one hundred million and four thousand kalpas. Dukkha (Tibetan, Sanskrit Devanagari, duḥkha, suffering) is crying out the names of one's mother and other relatives, and one's skin is constantly cut by knives. The appearance is seen as a pile of sparks. The karma is: On top of killing, it is caused by setting fire to a large forest. After dying from here, one will be reborn in a hell that blooms like an উৎপལ་ flower. Ngu bod chen po ni: (Tibetan) Because the sound is very loud, one cries and screams. One can live for two hundred and eighty-two thousand kalpas. Dukkha ni: (Tibetan, Sanskrit Devanagari, duḥkha, suffering) A wheel of fire descends from the sky, gradually burning from one's head downwards, and one says from the mouth, "What bad thing have I done to you?" crying out loudly, and shouting, "Who is there in this place to save me?" The appearance is that no one can be recognized. The karma is: On top of merely killing, it is caused by excessively chasing, digging out the heart, and killing. From here, one will go to the Hot Hell. Yang sos ni: (Tibetan) Because the suffering of the body revives again and again. One can live for four hundred and sixteen million and four thousand kalpas. Dukkha ni: (Tibetan, Sanskrit Devanagari, duḥkha, suffering) In a large copper pot, the water is boiled vigorously, and two people are put into the body, and stirred from the head with a stick, until the bones are cooked rotten.