Chinese
其中之一是，有二十八万个聚落。那是阎浮提最大的城市。在中国，有肖康纳波，肖恰伊林，也被称为五聚落。吉祥持门等三个。在察瓦玛塔的地方，有金地和双面鼓地两个。在李域有紫柳园。在霍尔有达丹，在象雄有无等，共有十三个。九十二个边境地区，连佛和法的声音都没有。在印度和乌仗那之间，有僧伽罗国和阿瓦扎西达的两个边境地区。在克什米尔和印度之间，有隆布和隆塘两个。在印度和乌仗那之间，有拉邦和金洲两个。在乌仗那和中国之间，有朗和布沃两个。丹卡和察域两个，共四个。当给秋给两个，共六个。美隆和拉南两个，共八个。贡给和隆给两个，共十个。在大印度和西藏之间，有尼香和邦米两个。日坦和卡两个。色日瓦和隆邦两个。丹隆和甲卓两个。洛波和洛扎两个。共有十一个聚落。在西藏和中国之间有二十个。邦贡和内莱两个。察林和乌林两个。萨玛和邦朗两个。锡米和萨米两个。丹智和拉夏两个。巴和肯两个。森和勋两个。巴给和东米两个。东嘎和瑞坚两个，共二十个。在霍尔和西藏之间有五个。刚洛和赛门两个。永和霍尔米两个。当康共五个。在印度和中国之间，有三十五个。拉斯米萨米两个。德给拉给两个。巴和萨贝，鲁和凯两个。嘎林和巴林两个。扎桑和古尔智两个。丹林和桑林两个。萨迪和巴拉两个。乌林和桑林两个。给和梅卡两个。萨杜尔和梅杜尔两个。康和凯姆两个。邦和贡两个。巴萨和布萨两个。拉丹和巴朗凯尔。玛斯米和林达两个。嘉日和玛尔迪两个。苏日和梅尔嘎两个。丹桑共三十五个。在克什米尔和李之间有三个。拉嘎达日和萨穆里两个。巴朗坚
English
One is that there are two hundred and eighty thousand settlements. That is the largest city in Jambudvipa. In the land of China, there are Shokam Nakpo, Shochai Ling, also known as Five Settlements. Tashi Tri Go and three others. In the land of Tsawa Marta, there are Golden Land and Double-Faced Drum Land. In the land of Li, there is Purple Willow Garden. In Hor, there is Dadan, and in Zhangzhung, there is Unequaled, totaling thirteen. The ninety-two border regions are where even the sound of Buddha and Dharma is absent. Between India and Oddiyana, there are the land of Simhala and two border regions of Awazashida. Between Kashmir and India, there are Longbu and Longtang. Between India and Oddiyana, there are Labang and Golden Island. Between Oddiyana and China, there are Lang and Buwo. Damka and Tsayul, totaling four. Dangke Chukke, totaling six. Melung and Ra Nam, totaling eight. Gungke and Lungke, totaling ten. Between Great India and Tibet, there are Nishing and Bangmi. Ritan and Kha. Seriwa and Longbang. Denlong and Jyaktro. Lopo and Loza. There are eleven settlements in total. Between Tibet and China, there are twenty. Pangkung and Nele. Tsaling and Ngurling. Sama and Panglang. Silmi and Sarmi. Danti and Raksha. Pa and Ken. Sen and Zhun. Bagge and Tongmi. Domka and Rujen, totaling twenty. Between Hor and Tibet, there are five. Ganglog and Semen. Yung and Hormi. Tamkeng, totaling five. Between India and China, there are thirty-five. Rasmi Sami. Dege Lage. Ba and Sabe, Lu and Ke. Galing and Paling. Zasang and Gurti. Damling and Samling. Sati and Bala. Uling and Samling. Ke and Merka. Sadur and Medur. Kham and Khem. Pam and Kung. Basa and Busa. Latan and Palangkera. Masmi and Linda. Kyari and Marti. Suri and Merga. Damsang, totaling thirty-five. Between Kashmir and Li, there are three. Ragadari and Samuli. Balangjen.
Chinese
第三。在中国和塔吉克之间，有里康和古格塔两个地方，共九十二个。这些地方没有佛和法，被称为边地，没有世尊的化身之地和圣物。还有十一个边地：凯莱米沙坚、纳沃邦布、库库拉匝克西、乌塔米坚、策策拉、丹米格吉巴、嘎洛琼格巴，这是蒙古的一个部落。在布鲁夏地区有嘎米，在图古地区有雅玉，在五大和十一个边地，甚至没有佛和法的名字。二十一个边界是：里和蒙古的边界被铺满金沙的玉龙隔开。在金沙之中，大约一个测量单位的地方，被镶嵌着珍贵宝石的雍仲符号所标记和隔开。有毒的蛇无法逃脱，远离龙的伤害。图古和中国的边界被大河斯梅尔卡隔开。这条河有两测量单位宽，有成千上万种不同的鸟类，发出成千上万种不同的鸟鸣声，众神在这里沐浴。龙王们使宝物增多。印度和乌仗那的边界被檀香化身的心脏拉卡萨布尼隔开。那里堆积着无数的蛇的尸体，无论人和非人，都无法通过。克什米尔和印度之间，被巨大的粗糙坟场隔开，空行母在那里秘密聚集，不是成就者，任何普通众生都无法通过。布鲁夏和邦布两个地区之间的边界，被罗刹女愤怒的洞穴隔开。那个洞穴里有无数喜欢血肉的罗刹女，众生很难通过。乌仗那拉伊地区的边界，被罗刹持矛的森林隔开。森林非常茂密，被三个测量单位隔开，众生很难通过。塔吉克和乌塔米坚的边界，被罗刹女失去孩子的峡谷隔开，那里岩石和森林茂密，看不见阳光。无数的罗刹在那里哭泣，呼唤孩子的名字，众生很难通过。
English
Third. Between China and Tajikistan, there are two places, Rikang and Gugtag, totaling ninety-two. In these places, there is no Buddha or Dharma, and they are called borderlands, lacking the land and relics of the Blessed One's emanations. There are also eleven borderlands: Kele Misha Ken, Navo Bongbu, Kukura Tsaksi, Utami Ken, Tsetsera, Danmig Gikpa, Galo Chungpa, which is a Mongol tribe. In the Brusha region, there is Gami, and in the Tugu region, there is Yayu. In the five great and eleven borderlands, there is not even the name of Buddha or Dharma. The twenty-one boundaries are: the boundary between Li and Mongol is separated by Yulong, which is spread with golden sand. In the midst of the golden sand, a place of about one measurement unit is marked and separated by a Yungdrung symbol inlaid with precious jewels. Venomous snakes cannot escape, and it is free from the harm of dragons. The boundary between Tugu and China is separated by the great river Smerka. That river is two measurement units wide, and there are thousands of different kinds of birds, making thousands of different bird sounds, where the gods bathe. The dragon kings increase treasures. The boundary between India and Oddiyana is separated by the heart of the sandalwood emanation, Rakha Sabni. There, countless corpses of snakes are piled up, and neither humans nor non-humans can pass through. Between Kashmir and India, it is separated by a huge, rough charnel ground, where dakinis secretly gather, and no common beings other than accomplished ones can pass through. The boundary between the two regions of Brusha and Bongbu is separated by the cave of the angry Rakshasa woman. In that cave, there are countless Rakshasa women who love flesh and blood, and it is difficult for beings to pass through. The boundary of the Oddiyana Rai region is separated by the forest of Rakshasas carrying spears. The forest is very dense, separated by three measurement units, and it is difficult for beings to pass through. The boundary between Tajikistan and Utami Ken is separated by the valley of the Rakshasa woman who lost her child, where rocks and forests are dense, and the sunlight is not visible. Countless Rakshasas cry there, calling the name of their child, and it is difficult for beings to pass through.
Chinese
在断裂处，有许多头发蓬乱的罗刹女居住，这由许多断裂之业的差别来显示。克什米尔和印度之间，有一条名为玛斯的大河，它缓慢而平静，冷热适中，已被截断。印度和中国之间，有一条名为斯梅尔卡拉胡拉血海的大河，八个时辰有八个星宿运行，已被截断，因此龙等许多不同的声音混杂在一起。像这样，瞻部洲有二十一个地方等等，有佛法存在的地方连千分之一都不到。有八个佛陀出现的地点：印度有金刚座和瓦拉纳西两个地方；中国有菩提树下、五台山和达拉山三个地方；于阗有紫柳林；霍尔有帕和桑林；克什米尔有空行母显现为金色的岛屿，这八个是佛陀出现的地点。因此，了解这些人种等，就不会陷入他们的轮回中，因此，了解是解脱的关键。另外，西方巴朗觉的寿命是五百岁，身高八肘。那个洲有五千种不同的人种，肤色大多是红色且美丽，形状大多是圆脸。地方的差别是：有五百一十一个不同的地方，边界处有堆积的金矿等，共有四万个。即使在这样的洲，有佛法存在的地方也只有十一个，佛陀出现的地点只有五个。所谓的巴朗觉，是指每当有人出生，就有一头牛出生，人们吃牛奶等，穿牛毛做的衣服，也骑牛。人死后，牛也死了，聚集在那里，所以叫做巴朗觉。北方俱卢洲的人的寿命，从最初的不可估量，到最后的确定能活到一千岁。身高九肘。这个洲比其他洲大十倍。有八十五万种不同的人种，肤色大多像因陀罗神。形状是洲是四方形的，容器保护着精华，所以脸大多是四方形的。地方的差别是：这里有五千五百个大树林，五百万个城市，九万个大地方，边界
English
In the fractures, many Rakshasa women with disheveled hair reside, which is shown by many distinctions of the karma of fractures. Between Kashmir and India, there is a great river called Mas, which is slow and calm, with moderate temperature, and has been cut off. Between India and China, there is a great river called Smerkarahula Blood Sea, where eight constellations operate in eight periods, and has been cut off, so many different sounds such as dragons are mixed together. Like this, there are twenty-one places and so on in Jambudvipa, and the places where Dharma exists are less than one-thousandth. There are eight places where Buddhas appear: in India, there are Vajrasana and Varanasi; in China, there are the Bodhi tree, Mount Wutai, and Mount Tala; in Li-yul, there is the Purple Willow Forest; in Hor, there are Pa and Sangling; in Kashmir, there is the island where the Dakini appears as gold, these eight are the places where Buddhas appear. Therefore, understanding these races and so on will not lead to being trapped in their cycle, therefore, understanding is the key to liberation. Also, the lifespan of the western Balangchod is five hundred years, and the height is eight cubits. That continent has five thousand different races, with skin color mostly red and beautiful, and the shape is mostly round faces. The difference in places is: there are five hundred and eleven different places, with stacked gold mines and so on at the borders, totaling forty thousand. Even in such a continent, there are only eleven places where Dharma exists, and only five places where Buddhas appear. The so-called Balangchod means that whenever a person is born, a cow is born, and people eat milk and so on, wear clothes made of cow hair, and also ride cows. When people die, cows also die and gather there, so it is called Balangchod. The lifespan of the people of Northern Kuru, from the initial immeasurable, to the final certainty of living to a thousand years. The height is nine cubits. This continent is ten times larger than other continents. There are eight hundred and fifty thousand different races, with skin color mostly like Indra. The shape is that the continent is square, and the container protects the essence, so the faces are mostly square. The difference in places is: here there are five thousand five hundred large forests, five million cities, ninety thousand large places, borders
Chinese
有十万零九千。那里只有五种法。没有佛陀出现的地方。依赖于赡部洲。所谓“不悦耳之声”，是指每当有人出生，就有一棵树生长，人们以树的果实为食物，以树叶为衣服。当寿命将尽时，那棵树会发出声音：“你将在此时死去。”因为发出不悦耳的声音，所以称为“不悦耳之声”。说出这些特征有什么必要呢？因为了解这些就不会陷入它的幻轮，也不会有轮回，所以是不需要熟悉大解脱的关键。再者，因为密咒之道的门没有关闭，所以了解它们的身体和寿命的长度，以及形状、颜色和地方等等，就能对这一切生起厌离心，执着自然消退，在那一刻，前往轮回的道路中断，业和习气的尽头消失，因和果报的依赖消失，人的出生中断，除了佛果之外没有其他去处。正如《大庄严经》所说：“谁知人的特征，谁就阻止了它的幻轮，阻止了它就现证圆满正觉。”以及《圆满智慧经》所说：“通过了解所知如何被收集，仅仅通过了解它，幻觉就停止了，这里没有被称为人的东西。”以及《觉悟嬉戏经》所说：“天和非天、人和所有众生，畜生、饿鬼、地狱，谁了解它们，三界轮回就中断了。”以及《吉祥轮经》所说：“谁知道它的形状，谁知道寿命和享受，就不会进入它，就像看到自己的脸一样，执着消退，轮回就不会存在。”像这样引用的经典数不胜数。此外，从普贤大本体自性安住中说：“如果轮回本身理解了意义，就不需要努力进入涅槃。如果理解了有情本身的意义，就不需要努力成为佛陀。”这很清楚。因此，依靠了解一切所知而解脱的关键，被称为清空三界、切割三有之肉的诀窍。因此，被称为了解一个就解脱一切，那么这一个是什么呢？就是了解三界的特征。像这样认识，就被称为自生嬉戏的关键。
English
There are one hundred thousand and nine thousand. There are only five dharmas there. There is no place where Buddhas appear. It relies on Jambudvipa. The so-called "unpleasant sound" is that whenever a person is born, a tree grows, and people eat its fruits and wear its leaves. When the lifespan is near its end, the tree makes a sound: "You will die at this time." Because it makes an unpleasant sound, it is called "unpleasant sound." What is the need to speak of these characteristics? Because knowing these, one will not enter its illusory wheel, and there will be no samsara, so it is the key to not needing to be familiar with great liberation. Furthermore, because the door of the secret mantra method is not blocked, knowing their bodies, the length of their lives, their shapes, colors, and places, etc., one can become disillusioned with all of these, and attachment will naturally subside. At that moment, the path to samsara is cut off, the end of karma and habitual tendencies disappears, the dependence on cause and result ceases, and human birth is cut off, leaving no place to go other than the fruit of Buddhahood. As it is said in the Great Array: "Whoever knows the characteristics of humans, stops its illusory wheel. Stopping it, one attains complete perfect enlightenment." And as it is said in the Perfection of Wisdom: "By understanding how the knowable is collected, merely by understanding it, illusion ceases, and there is nothing here called a human." And as it is said in the Play of Awakening: "Gods and non-gods, humans and all beings, animals, hungry ghosts, and hells, whoever knows them, the samsara of the three realms is cut off." And as it is said in the Glorious Wheel: "Whoever knows its form, whoever knows its life and enjoyment, will not enter it, just like seeing one's own face, attachment subsides, and samsara will not exist." There are countless scriptures quoted like this. Furthermore, from the Great All-Goodness abiding in its own nature: "If the meaning is understood in samsara itself, there is no need to strive for nirvana. If the meaning of sentient beings themselves is understood, there is no need to strive to become a Buddha." This is clear. Therefore, relying on the key of liberation through knowing all knowable things, it is called the instruction of emptying the three realms and cutting the flesh of the three existences. Therefore, it is called knowing one thing liberates all, so what is that one thing? It is knowing the characteristics of the three realms. Recognizing it in this way is called the key to self-born play.