English
From the unclosed gate of the present, the appearance of the five colors, without changing, naturally arises, this is the activity of the Dharmakaya teacher, Samantabhadra, in the past. Moreover, the characteristic of the Dharmakaya itself is that in the past, the teacher said to the gatherer, "Hey, great Bodhisattva!" The Dharmakaya, vast and pervasive like the sky, is not stained by anything, and the gate of compassion and wisdom arises without interruption, the Sambhogakaya appears naturally like a collection of stars, showing the differences in the karma of each being to be tamed. The compassion of pure wisdom, the Nirmanakaya, gathers in one's own mind like a cloud, and like a great rain, it ripens the grasses, trees, and flowers. For different beings to be tamed, different bodies of taming are emanated, and the benefit of all sentient beings is uninterrupted, this is from the uninterrupted aspect of knowing wisdom, showing the activity of the three bodies without distinction. Therefore, the activities of the Buddhas of the past, present, and future, and from the perspective of complete knowledge, are merely appearances. There is no real action. The self-behavior of all sentient beings, the appearance of thoughts, is uninterrupted, although the two objects and consciousness are similar, they are not one, because the results of karma are different. The karma of samsara and nirvana are different, as I, Samantabhadra, taught to the gatherer in the past. For this pure Dharma nature, who is fortunate enough to be familiar with it? They are equal in kalpas with me, Samantabhadra. Thus, they explain through the chapter text, etc., which are explained in the chapter of names. The name of the chapter is "Various," which refers to elaboration, and elaboration is the space where existence, non-existence, and appearance are determined as mind, and mind and Dharma nature are inseparable, which is explained in the text. The third is "Number Complete," which is the meaning explained in the chapter of mind. The faults of humans are that these are special beings born from the six realms, who have obtained the power of speech and thought, and exist in the three states of happiness, suffering, and equanimity. In summary, the forms of humans are gathered in the four continents. For them, there are also measures of size, body size, race, color, shape, and situation.
Chinese
通过各种大陆的分类、边界以及佛法和佛陀的出现方式来阐述。其中，有些人虽然拥有人类的身体，却具有动物的心。这需要根据各种动物的心来判断。同样地，也有人具有地狱、饿鬼、阿修罗和天人的心。因此，由于心的体验与身语意的痛苦相似，经中说，六道众生都包含在人之中。这里通过地点来近似地说明：东方胜身洲的人们的寿命最初是不可估量的，然后逐渐减少，最终肯定能活到五百岁。身体的大小是十六肘，能覆盖水面。这个洲有八十九十五种不同的种族。颜色是黄色且美丽，食用未经种植的谷物。穿着棉、毛和树皮制成的衣服，有五十五种不同的语言。形状是，因为那个洲是半月形的，容器保护着精华，所以那里出生的人的面孔都像初八的月亮。地方的分类和边界是：三十六个大洲，九百个小洲，十八个边地。这些由五个大边界划分：东方由霍孜宗划分，南方由嘎藏划分，西方由索那黄金划分，北方由拉斯米玉划分，中央由噶姆里贝划分。佛法只存在于二十二个洲之外。有七个佛陀出现的地方。因为身体比其他身体优越，所以被称为胜身洲。如果详细说明会很多，所以总结在这里。大陆的各种形状等等很多，这里只是近似地说明。南赡部洲的人的寿命，最初是不可估量的，但由于福报的影响而减少，最终无法确定。身体最初是三十二肘，但由于业力的影响而减少，现在是四肘，最终会变成一肘。这个洲有四百个种族。其中，白种人有五十种不同的种族，黑种人有五十种，共一百种。藏族有五十种，蒙古族有五十种，共一百种。李族有五十种，索格波族有五十种，共三百种。红种人有五十种，吾屯族有五十种
English
It is explained through the classifications of various continents, their boundaries, and how Dharma and Buddhas arise. Among them, some have human bodies but possess the minds of animals. This needs to be judged according to the minds of various animals. Similarly, there are those who have the minds of hell beings, pretas, asuras, and devas. Therefore, since the experience of the mind is similar to the suffering of body, speech, and mind, it is said in the sutras that the six realms of beings are all contained within humans. Here, it is approximated by location: the lifespan of the people of Eastern Videha is initially immeasurable, then gradually decreases, and eventually they will certainly live to five hundred years. The size of the body is sixteen cubits, enough to cover the surface of the water. There are ninety-eighty-five different races in this continent. The color is yellow and beautiful, and they eat uncultivated grains. They wear clothes made of cotton, wool, and bark, and there are fifty-five different languages. The shape is that because that continent is crescent-shaped, and the container protects the essence, the faces of those born there are all like the eighth-day moon. The classifications and boundaries of the places are: thirty-six great continents, nine hundred small continents, and eighteen borderlands. These are divided by five great boundaries: the east is divided by Hozi Zong, the south by Ga Zang, the west by Sona Gold, the north by Rasmi Jade, and the center by Gamri Be. Dharma only exists outside of twenty-two continents. There are seven places where Buddhas appear. Because the body is superior to other bodies, it is called Superior Body Continent. If explained in detail, there would be much, so it is summarized here. The various shapes of the continents, etc., are many, but here it is only approximated. The lifespan of the people of Southern Jambudvipa is initially immeasurable, but decreases due to the influence of merit, and eventually cannot be determined. The body was initially thirty-two cubits, but it decreases due to the influence of karma, now it is four cubits, and eventually it will become one cubit. There are four hundred races in this continent. Among them, white people have fifty different races, black people have fifty, totaling one hundred. Tibetans have fifty, Mongols have fifty, totaling one hundred. Li people have fifty, Sogpo people have fifty, totaling three hundred. Red people have fifty, Wu Tun people have fifty.
Chinese
共有四百种。语言不同的有三百六十种，文字不同的有四百零一种。不同的语言：印度有二十五种，中国有十九种，西藏有五十五种，于阗有一百种，蒙古有二十五种，茶瓦玛塔卡（tsa ba dmar thag pa）有一百二十六种，昂东（ang tung）有三十五种，总共三百六十种。其中，印度大多以“阿”来称呼，中国大多以“扎”来称呼，西藏大多以“拉”来称呼，于阗大多以“柳”来称呼，蒙古大多以“公”来称呼，茶瓦玛塔卡大多以“丁”来称呼，昂东大多以“日”来称呼。西藏又分上部：象雄和克纳两种，雍昂和娘米两种，桑米和洛雅两种，然桑和色日两种，共八种。中部：曲米和森日两种，洛和多两种，昂隆和嘉卓两种，曲格和香格两种，朗夏和嘎米两种，吉日和隆日两种，达肯和吉敬两种，居巴和日里两种，扎和格玛米两种，康和拉巴两种，共二十种。其中，上部色象雄、西藏四茹、康区和孔域这些都归为曲米一类。下部：玛美娘两种。美娘有：擦美娘、兴美娘、达美娘、布美娘、贝美娘、赤美娘、东美娘、仁美娘、东美娘、嘎美娘共十种。玛有：冈玛、色玛、嘎玛、东玛、扎玛、卓玛共六种。北部嘎和南部嘎两种，邦和玉两种，丹米日三种，共五十种。如果细分这些的不同氏族，有五千五百种。这些都是由身体和受用不同、语言不同而命名的。还有，在东南方，有一种叫玉米的人，身体是人，头是鸟头。他们有六种不同的语言，颜色大多是蓝绿色。形状是圆形，因为被容器的精华所保护，所以大多是圆脸。即使脸上没有，四肢、肚子和整个身体等也一定会有相似之处。关于地方的区分和边界：在南方的赡部洲，有六个大王国，十八个地区，三十个大城市，九十二个边境地区，十一个附属地区，二十一个边界。
English
There are four hundred types. There are three hundred and sixty different languages, and four hundred and one different scripts. Different languages: India has twenty-five, China has nineteen, Tibet has fifty-five, Khotan has one hundred, Mongolia has twenty-five, Tsawa Martaka has one hundred and twenty-six, and Ang Tung has thirty-five, totaling three hundred and sixty. Among them, India is mostly called "A", China is mostly called "Za", Tibet is mostly called "La", Khotan is mostly called "Liu", Mongolia is mostly called "Gong", Tsawa Martaka is mostly called "Ding", and Ang Tung is mostly called "Ri". Tibet is also divided into the upper part: Zhangzhung and Kena two types, Yong-ang and Nyangmi two types, Sangmi and Loya two types, Ransam and Serib two types, a total of eight types. Middle part: Chumi and Sengri two types, Lo and Do two types, Anglong and Jatro two types, Chuge and Shangge two types, Langsha and Gami two types, Jiri and Longri two types, Daken and Jiging two types, Juba and Rili two types, Za and Gemami two types, Kang and Laba two types, a total of twenty types. Among them, the upper part Se Zhangzhung, the four Rus of Tibet, Kham region and Kong region are all classified as Chumi. Lower part: Ma Me-nyag two types. Me-nyag has: Tsa Me-nyag, Shing Me-nyag, Ta Me-nyag, Bu Me-nyag, Be Me-nyag, Chi Me-nyag, Dong Me-nyag, Ren Me-nyag, Dong Me-nyag, Ga Me-nyag, a total of ten types. Ma has: Gangma, Sema, Gama, Dongma, Zama, and Droma, a total of six types. Northern Ga and Southern Ga two types, Bang and Yu two types, Danmi Ri three types, a total of fifty types. If these different clans are subdivided, there are five thousand five hundred types. These are all named based on different bodies and enjoyments, and different languages. Also, in the southeast, there is a type of people called Yumi, whose body is human and whose head is a bird's head. They have six different languages, and their color is mostly blue-green. The shape is round, and because it is protected by the essence of the container, most of them have round faces. Even if there is nothing on the face, there must be similarities in the limbs, abdomen, and the entire body. Regarding the distinction of places and boundaries: In the southern Jambudvipa, there are six great kingdoms, eighteen regions, thirty great cities, ninety-two border regions, eleven subordinate regions, and twenty-one boundaries.
Chinese
也是存在的。其中六大国是：赡部洲的东北角有库库拉擦狗国。与西方的海相接的是策策拉国。北方的海边有大耳朵驴国。西南角有凯莱食人肉者国。东南角有后眼国。东方两条河的交汇处有独眼国，共六个。这些也是因为前世业力的影响，在狗国出生的人发出狗的叫声，因此命名为狗国。与女人的中国话相似。策策拉国也是男人发出羊的叫声，与女人的邬金语相似。驴国不是驴本身，而是人耳朵非常大，一只耳朵当衣服，一只耳朵当垫子。凯莱食人肉者国是，人互相残杀而食。后眼国是，眼睛在后脑勺，前面没有眼睛。独眼国是，额头形状的地方有眼睛，看不到其他东西。用两只眼睛看才清楚。那些用两只眼睛看的人也看不到东西。后眼国也是用两只眼睛看不到，即使直接造成伤害也看不到，因此，在人类中，也有一些人变成饿鬼。这些民族是李族和茶瓦红种人的聚集地。这样，六个国家加上汉族、藏族和蒙古族，被称为种姓之国，实际上合并为七个国家。其中十八大地区是：西方有邬金和克什米尔两个地区。西南角有拉和玉欧两个地区。西北角有昂东和噶桑两个地区。北方有象雄和布鲁夏两个地区。东北有李和蒙古两个地区。东方有中国和西藏两个地区。东南有蒙古和塔吉克两个地区。中央有两个民族，印度有两个地区，共十八个。十三大城市是：克什米尔地区有格里布丹。邬金有科沙市。印度有拉姆乔和塞尔吉亚两个城市。西藏地区有丹日桑玛，是一个大城市。
English
also exist. Among them, the six great kingdoms are: In the northeast corner of Jambudvipa is the Kukuratsa Dog Kingdom. Adjacent to the western sea is the Tsetsera Kingdom. On the northern seashore is the Big-Eared Donkey Kingdom. In the southwest corner is the Kele Cannibal Kingdom. In the southeast corner is the Back-Eyed Kingdom. At the confluence of two rivers in the east is the One-Eyed Kingdom, making a total of six. These are also due to the influence of past karma. People born in the Dog Kingdom make dog sounds, hence the name Dog Kingdom. It is similar to the Chinese language of women. In the Tsetsera Kingdom, men also make sheep sounds, similar to the Ugyen language of women. The Donkey Kingdom is not the donkey itself, but people with very large ears, using one ear as clothing and one ear as a mat. The Kele Cannibal Kingdom is where people kill and eat each other. The Back-Eyed Kingdom has eyes on the back of the head, with no eyes in front. The One-Eyed Kingdom has eyes in the shape of a forehead, unable to see other things. It is clear when looking with two eyes. Those who look with two eyes also cannot see. The Back-Eyed Kingdom also cannot see with two eyes, and even if harm is directly inflicted, they cannot see it. Therefore, among humans, some people become hungry ghosts. These ethnic groups are gatherings of the Li and Tsawa red races. Thus, the six kingdoms, plus the Han, Tibetan, and Mongolians, are called the Caste Kingdom, actually merged into seven kingdoms. Among them, the eighteen great regions are: In the west are the two regions of Ugyen and Kashmir. In the southwest corner are the two regions of La and Yu'o. In the northwest corner are the two regions of Angdong and Garsham. In the north are the two regions of Zhangzhung and Brusha. In the northeast are the two regions of Li and Mongolia. In the east are the two regions of China and Tibet. In the southeast are the two regions of Mongolia and Tajik. In the center are two ethnic groups, India has two regions, totaling eighteen. The thirteen great cities are: In the Kashmir region is Gribdan. In Ugyen is the city of Kosha. In India are the two cities of Ramcho and Serkya. In the Tibetan region is Denri Sangma, which is a large city.