English
It is called... Therefore, merely knowing these, it is impossible to fall back into the cycle of these. Regarding the place, merely knowing the place, form, and characteristics of these, one perfects the nature of these. Having generated aversion to the suffering of these, one will not fall back into them. Why does one not fall back? Because the method of purifying secret mantras is that, at such a time, a faithful person, regarding the noble lama, knows the characteristics of the body of the Asura, the measure, the lifespan, the place, the conduct, the way of taking actions, and the distinctions of suffering, thereby generating aversion to these, and generating a strong desire for liberation and omniscience, relying solely on the prior thought of "I must not fall back into this birthplace," one understands the meaning of what is to be known, thereby purifying them naturally, and not entering into these. Because one is liberated by knowing all knowable dharmas, it is called "liberation through knowledge." Thus, from the ultimate sphere of this very thing, it is taught through "cutting off the source of escape for the six types of beings," and so on. Thus, having purified the birthplace of the Asuras, now there is no fear of being born as an Asura. From that lack of fear, the mind turns away from grasping at delusion as its own continuum. Since that itself has turned away, the three realms of samsara are completely emptied. Since that is emptied, the river of the three existences is cut off. Since that is cut off, the imputation of Buddhas and sentient beings is emptied. Since that is emptied, the connection between samsara and nirvana is severed, and it is called having no support for the burning of body and mind. Therefore, at this present time, it is very important to know the characteristics of the six types of beings. The term "time" means "boundary," "middle," or "the gathering of two." Actually, it refers to the time when the former has passed and ended, and the latter has not yet begun. The term "te" is a faulty word, connecting the boundary of the upper and lower. This is the second. The term "ni" is to establish one as the basis, relying on the order of the initial formation, first purifying the birthplace of the gods above, and now purifying the second birthplace of the Asuras, which has changed from one to another. Having done so, the cause of being born as an Asura is cut off. Therefore, in its place, one should now cut off the birthplaces of human beings. This is the future...
Chinese
从身体的毛孔等处，白色光芒、黄色光芒、红色光芒、绿色光芒、蓝色光芒的显现，以及光芒从那些光芒中彻底地放射、燃烧、蔓延、完全聚集且增长等，无数的千百亿数量的光芒放射出来，先前聚集的眷属之主不动佛等的佛陀，以及光芒普照无边等菩萨们，舍利子等的声闻们，百施等的诸天，导师噶饶多吉等的众人，塔桑热斯等的非天们，普尔纳近寂等的空行母们等，是对佛陀教法具有信心的鹏鸟、乾闼婆、龙族们，仅仅是觉察到那些光芒并使其消散，心中的念头，无论是不同的流动、突然产生的流动、自主的流动、细微的流动还是粗大的流动，都被彻底净化。而且，超越了世俗的念头，进入了解脱的道路。如是，导师开示了禅定的自性，即一切法皆理解为各种各样的心。现在，收集者以其自身的特征提问，从而揭示了心的自性是什么。从“那时，从那些眷属之中”等开始揭示，那时，从光芒照射的那时起，从佛陀等的那些眷属之中，清净的光芒仅仅是触及，就使身语意的所有罪业都得以净化，证悟是依靠信心而使智慧和觉性的力量圆满。菩萨是因为自己领悟了自身利益，并且想着利益他人。正因为他超越了自己和他人的差别，所以被称为伟大。光芒普照无边，是收集者的名字。那也是在先前被称为清净所有恶世的时代，住着圆满正等觉佛光之精华种种庄严轮。那时，菩萨自己转世为家主金轮至高顶髻，在名为佛陀圆满庄严之树下，菩萨电鬘遍
English
From the pores of the body, etc., the appearance of white light, yellow light, red light, green light, and blue light, and the rays radiating, blazing, spreading, completely gathering and increasing from those lights, countless trillions of rays emanated. The chief of the assembly previously gathered, such as Akshobhya Buddha and other Buddhas, and Bodhisattvas such as Limitless Radiance, and Shariputra and other Shravakas, and Indra and other Devas, and Guru Garab Dorje and other humans, and Tagzangris and other Asuras, and Purna Nivarana and other Dakinis, etc., who have faith in the Buddha's teachings, such as Garuda, Gandharva, and Nagas. By merely perceiving and scattering those rays, the thoughts of the mind, whether different movements, sudden movements, autonomous movements, subtle movements, or gross movements, were completely purified. Moreover, they transcended worldly thoughts and entered the path of liberation. Thus, the Teacher revealed the nature of Samadhi, that all phenomena are understood as various minds. Now, the collector, with his own characteristics, asks, thereby revealing what the nature of mind is. Starting from "Then, from among those assemblies," it is revealed. Then, from the moment the light shone, from among those assemblies of Buddhas, etc., the pure light, merely by touching, purifies all the sins of body, speech, and mind. Enlightenment is the perfection of the power of wisdom and awareness based on faith. A Bodhisattva is so because he understands his own benefit and thinks of benefiting others. Because he transcends the difference between himself and others, he is called great. Limitless Radiance is the name of the collector. That was also in the past, in the age called Pure All Degenerate Ages, there lived the Perfectly Complete Buddha, Essence of Light, Various Adornments, Wheel Holder. At that time, the Bodhisattva himself was reborn as the householder Golden Wheel Supreme Crown Jewel, under the tree called Buddha's Perfectly Adorned Tree, the Bodhisattva Electric Garland All
Chinese
预言名为“罗吉巴”。 那个屋主见到后，生起了非同寻常的信心，向那位佛陀献上了一堆鲜花。 我以发菩提心之业力，以及佛陀您自身之能力真实不虚，加持真实不虚，我愿立即在佛的净土，名为“以鲜花庄严其心”，于该净土之中，导师佛陀薄伽梵吉祥普贤的眷属中，成为名为“菩萨普照无边”的菩萨。 如是祈愿后，此人命终，转世为婆罗门之子，名为善心。 在那里，也对圆满正等觉佛陀月护作了圆满的发心。 之后命终，转世为欲界天子，名为珍宝鬘庄严。 对佛陀极妙莲花珍宝增长作了发心。 之后又转世为龙族善住吉祥。 在那里，他对佛陀有情吉祥作了发心。 如此在二十七世中作了发心。 在此，名为菩萨普照无边者，从一个毛孔中发出光芒，遍布无边虚空，故名无边。 此外，从解脱他者无边显现之显现，转变乃是从发菩提心而生。 如此之菩萨于导师普贤面前从地上起身，将上衣搭在右肩上，对真实的佛陀薄伽梵吉祥普贤，以不执着任何事物自性的外、内、秘密以及真如之供养，以香等五种，血等五种，菩萨等五种，酒等五种作供养后，以无人能言说的清澈之语，以自性加持，如是祈请： 唉！导师普贤尊，有情众生，天，非天，人，旁生，饿鬼，地狱
English
The prophecy is called "Ra Zigpa." That householder, upon seeing it, generated extraordinary faith and offered a heap of flowers to that Buddha. "By the power of the karma of generating Bodhicitta, and the power of the Buddha himself, may it be true and may the blessings be true, may I immediately in the Buddha's pure land, called 'Adorned with Flowers at its Heart,' in that realm, in the retinue of the teacher Buddha Bhagavan Glorious Samantabhadra, become a Bodhisattva called 'Bodhisattva Universally Illuminating Limitless Light.'" Having made this aspiration, that person passed away and was reborn as the son of a Brahmin, named Good Heart. There, he also fully generated Bodhicitta towards the Fully Enlightened Buddha Moon Protector. Then, after passing away, he was reborn as a son of the gods in the desire realm, named Jeweled Garland Perfectly Arranged. He generated Bodhicitta towards the Buddha Exceedingly Beautiful Flower Jeweled Increase. Then again, after that, he became a Naga named Auspicious Abiding. There, he generated Bodhicitta towards the Buddha Auspicious for Beings. Thus, having generated Bodhicitta in twenty-seven lifetimes, here, the Bodhisattva called Universally Illuminating Limitless Light, because light radiates from a single pore, pervading the limitless sky, is called Limitless. Moreover, the transformation from the appearance of liberation from the limitless appearances of others arises from the generation of Bodhicitta. Such a Bodhisattva, in front of the teacher Samantabhadra, rose from the ground, draped his upper robe over his right shoulder, and to the true Buddha Bhagavan Glorious Samantabhadra, without attachment to anything holding self-nature, with outer, inner, secret, and suchness offerings, with five kinds of incense, five kinds of blood, five kinds of Bodhisattvas, and five kinds of alcohol, after making offerings, with clear words that no one could utter, with the blessing of self-nature, he requested thus: Alas! Teacher Samantabhadra, sentient beings, gods, asuras, humans, animals, pretas, hells
Chinese
对于被六种所摄持的众生来说，心性存在与否，以及显现中遍布的心性是如何存在的呢？如果我以前不了解这些，请全部知晓的导师您讲述吧。这样，第二个以摄集者的特征而请问，从而显示了所询问的心之自性是什么。现在，为了显示第三个摄集之义，导师所请问和回答的各种差别都是心，确定了这一点，有五个支分之义：第一，询问并回答了似乎不存在的心之生起方式；第二，显示了确定存在的心之显现方式，并附带回答；第三，确定了遍布于显现中的心性，并附带询问和回答；第四，显示了这些心的经文总结，并附带利益；第五，显示了心与智慧的区分等各自的界限。其中，第一，从询问并回答似乎不存在的心之生起方式开始显示，有三个内涵：导师以内心的威严劝诫摄集者，即从导师普贤等开始显示，然后导师普贤从名为“法性极度显现”的等持中起身，在不动佛等眷属中说，通过了解词语法性的意义而解脱。仅仅这样安立也能解脱。这样在这个续部中宣说。还有，对摄集者说，呼唤“奇哉！光明无边际的菩萨”，在这个佛和菩萨的眷属中，我譬如狮子王发出吼声一样，仅仅听到这个声音，弱小的野兽们就会昏厥恐惧，身体剧烈颤抖，语言错乱，心神散乱。同样，导师在自己的眷属中宣说超越法性戏论、寻伺的音声，因此，声闻等小乘种姓首先会恐惧，会区分说这不是真实的。因此，光明无边际的菩萨，你等眷属具有信心和智慧
English
For sentient beings encompassed by the six, how does the nature of mind exist, whether it exists or not, and how does the nature of mind pervade appearances? If I have not understood these before, please tell me, O teacher who knows all. Thus, the second question, with the characteristics of the compiler, was asked, thereby showing what is being asked about the nature of mind. Now, to show the third meaning of the compilation, the various differences of the teacher's questions and answers are all mind, establishing this definitively, there are five meanings of the limbs: first, asking and answering about how the mind that appears to be non-existent arises; second, showing the appearance of the mind that has been definitively established as existent, along with the answer; third, definitively establishing the nature of mind that pervades appearances, along with questions and answers; fourth, showing the summary of these minds in the sutra, along with the benefits; and fifth, showing the establishment of the limits of each, such as the distinction between mind and wisdom. Among these, first, starting with asking and answering about how the mind that appears to be non-existent arises, there are three inner meanings: the teacher, with the majesty of his mind, advises the compiler, that is, starting with the teacher Samantabhadra and others, then the teacher Samantabhadra arises from the samadhi called "Manifesting the Nature of Reality Intensely," and says in the assembly of the Immovable Buddha and others that liberation is attained by understanding the meaning of the words of reality. Just by establishing it in this way, one can be liberated. Thus, it is proclaimed in this tantra itself. Also, to the compiler, he calls out, "O Bodhisattva of Boundless Light!" In this assembly of Buddhas and Bodhisattvas, I, for example, just by proclaiming the roar of the lion king, just by hearing that sound, the small beasts will faint and be terrified, their bodies will tremble violently, their speech will be confused, and their minds will be distracted. Similarly, the teacher proclaims the sound that transcends the nature of reality, free from elaboration and searching, in his own assembly, therefore, those of the Hearer and other inferior vehicles will first be afraid and will distinguish that this is not true. Therefore, Bodhisattva of Boundless Light, you and your retinue have faith and wisdom.