Chinese
还有四种是因小饮而醉者。其中，持钵者总是手持珍贵的钵，从空中接住降下的甘露，转移到外海。一次转移时，海水的摇动会产生各种动荡。持碗者总是拿着用黑檀木制成的碗，扔向山王，施加暴力，从而降下暴雨、冰雹和霜冻。持珠者总是手持闪耀的珍宝念珠，用它绕头，从而发出雷鸣和闪电；击打地面，从而扰乱地、水、火、风的元素。总是醉酒者，总是因欲望之酒而醉，仅能意识到时间，当他们醒来时，会在世间散布刀兵和饥荒。据说这些居住在须弥山的山阶上，但事实并非如此，在如意树的续部中，清楚地说明了他们位于基座上。寿命的长度是七千年。业力的获取方式是，前世违背誓言，对灌顶上师和金刚兄弟发怒，从而因誓言破损而生。从今以后，一旦死亡，立即转生到寒冷地狱。这些的显现是，有时看起来位于大水之中。这些是根据业力的不同，各自的行为也不同。仅仅知道这些并不会立即进入或转生到其中。通过研究寿命和行为类似于天神，写下了罗刹种族的身体尺寸：五十肘高，肚子五肘大，剩余部分到了腰部。身体和头部布满皱纹，非常长。最初，脚又细又长，无法支撑肚子，站立的痛苦非常大。即使站起来，也会摔倒在地，就像倒下的树木一样，痛苦和疾病非常严重。行为是：痛苦巨大，食物非常稀少。住所位于须弥山的空隙中，有一个名为“总是被声音陶醉”的岛屿，那里会显现出狗和豺狼等各种丑陋的形象。
English
There are also four types who are intoxicated by small drinks. Among them, those who hold bowls always hold precious bowls in their hands, receiving the nectar that falls from the sky and transferring it to the outer ocean. When transferred at one time, the shaking of the sea will produce various disturbances. Those who hold cups always hold cups made of ebony wood, throwing them at the mountain kings and exerting violence, thereby causing heavy rain, hail, and frost to fall. Those who hold rosaries always hold shining jewel rosaries in their hands, circling them around their heads, thereby producing thunder and lightning; striking the ground, thereby disturbing the elements of earth, water, fire, and wind. Those who are always drunk are always intoxicated by the wine of desire, only aware of time, and when they wake up, they will spread weapons and famine in the world. It is said that these reside on the mountain steps of Mount Meru, but this is not the case. In the tantra of the wish-fulfilling tree, it is clearly stated that they are located on the base. The length of life is seven thousand years. The way of acquiring karma is that in the previous life, vows were broken, anger was directed towards the initiation guru and Vajra brothers, and thus they were born from broken vows. From now on, immediately after death, they will be reborn in the cold hell. The appearance of these is that they sometimes appear to be in the middle of a great water. These are based on the differences in karma, and their respective actions are also different. Merely knowing these will not immediately enter or be reborn into them. By studying the life and behavior similar to the gods, the body size of the Rakshasa race is written: fifty cubits tall, a belly of five cubits, and the remainder reaching the waist. The body and head are covered with wrinkles, and they are very long. Initially, the feet are thin and long, unable to support the belly, and the suffering of standing is very great. Even if they stand up, they will fall to the ground, like fallen trees, and the suffering and illness are very severe. The behavior is: the suffering is great, and food is very scarce. The dwelling is located in the hollow of Mount Meru, where there is an island called "Always Intoxicated by Sound," where various ugly images such as dogs and jackals appear.
Chinese
寿命的量是，能够活七千劫，极其痛苦。给它命名的时候，因为与天神相等，所以叫做天长寿。而且，寿命以劫为单位，居住的地方也说是天神的种类，但它却具有两种痛苦：虽然命名为非天，但食物极其稀少，所以有饿鬼的痛苦；身体站立后会因跌倒而生病，而且剧烈疼痛，所以承受地狱的痛苦。业的承受方式是：前世造作了五种近罪，转生为饿鬼，然后从那里寿命终结后转生到这里。从这里寿命终结后，将在寒冷的地狱中逐渐感受痛苦。显现是：总是像做梦一样显现，并且始终处于精神恍惚的状态。仅仅了解这些的特征，就一定不会进入它们的轮回。因此，被称为大解脱的要诀是不可逆转的，因为三界一切同时解脱，所以断除了三有的命根，因此没有轮回之名。如果不知道它们的特征，就有堕入其中的危险。粗暴转变魔类的身体高度为十一肘，身上几乎没有光芒，眼睛只有一只，位于额头中央，总是从口中吐血，以犀牛皮甲和犀牛皮弓作为身体的装饰，速度像风一样快，极度愤怒时，毛孔中会射出无数的铁箭。从虚空中名为铁轮的树上，发出各自战斗装备的声音，一旦发出声音，就各自穿戴上作战的盔甲。行为是粗暴转变，因为喜欢争斗，所以首先在非天中与夜叉战斗，首先与持钵的种族作战，如果不能战胜，就与持盆的种族战斗，如果仍然不能战胜，就与持念珠的种族战斗。如果这些仍然不能战胜，就与总是沉醉的种族战斗。如果夜叉们不能战胜，就与三十三天战斗，甚至战胜他们后，还会与兜率天和化乐天等战斗。
English
The measure of life is that it can last for seven thousand kalpas, and it is extremely painful. When it is named, it is called Long-lived God because it is equal to the gods. Moreover, life is measured in kalpas, and the place where they live is also said to be a kind of god, but it has two kinds of suffering: although it is named Asura, food is extremely scarce, so it has the suffering of a hungry ghost; the body stands up and falls ill from falling, and it is extremely painful, so it endures the suffering of hell. The way of taking karma is: in the previous life, five near-sins were committed, and one was born as a hungry ghost, and then from there, life ended and one was born here. From here, when life ends, one will gradually experience suffering in the cold hell. The appearance is: it always appears like a dream, and it is always in a state of mental distraction. Just knowing the characteristics of these will surely not enter their cycle. Therefore, the essential instruction of great liberation is called irreversible, because all three realms are liberated at the same time, so the lifeblood of the three existences is cut off, so there is no name of samsara. If you do not know their characteristics, there is a great danger of falling into them. The body height of the Rudra transformation demon class is eleven cubits, there is almost no light on the body, there is only one eye in the middle of the forehead, always spitting blood from the mouth, wearing rhinoceros hide armor and rhinoceros hide bow as body ornaments, the speed is as fast as the wind, and when extremely angry, countless iron arrows will be shot from the pores. From the tree in the sky called the Iron Wheel, the sound of each battle equipment is emitted, and once the sound is emitted, each puts on the armor for battle. The behavior is Rudra transformation, because of the love of fighting, so first fight with Yakshas in Asura, first fight with the bowl-holding race, if they cannot be defeated, then fight with the basin-holding race, if they still cannot be defeated, then fight with the rosary-holding race. If these still cannot be defeated, then fight with the always intoxicated race. If the Yakshas cannot defeat them, they will fight with the Thirty-Three, and even after defeating them, they will fight with Tushita and Nirmanarati, etc.
Chinese
与争斗不分离，身体和肢体等与武器不分离。处所是从须弥山顶向下七逾缮那处，名为金刚地基之内的层次。从那里向上依靠神通而行，那些的四面八方都变成了各种武器的园林，从下面的各方升起争斗之业的风而住立。寿命的量是五千岁。业的承受方式是：前世争斗的延续，以寿命的时间而在此出生。而且也是由嗔恨、傲慢、嫉妒等全部引发，争论形貌、行为、举止。这些人从此地死后立即转生到无间地狱的原因是：前世和今世的粗大嗔恨以及肢体等，由于实际运用了那些，必定会变成那些。这些的显现是：各种脓血和盔甲与武器显现。那又从何而来呢？是从前世的习气近似显现而来。像那样的出生的众生，从各自不同之处成就一个果，那被称为非天，是因为与天神住处相近，但享用有差别，所以称为非天。那些总的来说是与烦恼的方面接近，这些共同的业是从烦恼嫉妒心较重而产生的。而且，从所知事物自身的体性的方面，了解这些的出生处、寿命、处所和身体的量等，因此以后不再受生，并且不会出生在这些之中，这是因为仅仅知道所知事物的法性体性就能解脱，所以仅仅通过信任而认识，就能决定不再出生在那里。这些是由于心的显现错乱的力量，从颠倒的显现而那样显现的。真实地，胜义谛自身的体性在任何地方都没有成立。因此也说：六道显现各自止息于自处，胜义谛自身体性空性，像这样形是各各异，各自在各自的处所清净等等，经文不可思议。因此，轮回涅槃在法性中解脱。
English
They engage in fighting without separation, and their bodies and limbs are inseparable from weapons. Their abode is seven yojanas below the summit of Mount Meru, in a layer within what is called the Golden Foundation. From there, they move upwards by means of miraculous power, and all directions around them become gardens of various weapons. They dwell where the winds of karmic strife rise from all directions below. Their lifespan is five thousand years. The way they take on karma is that they are born here with the continuation of the previous strife, having made the time of their lifespan. Moreover, they are entirely instigated by anger, pride, and jealousy, arguing about appearance, behavior, and conduct. The reason why these beings, immediately after dying from here, are born in the Avici hell is that the gross anger and limbs from the previous and present lives, due to actually using those, will certainly transform into those. The appearances of these beings are various pus and blood, armor, and weapons. Where do these come from? They come from the close manifestation of the imprints of the previous life. Such beings, born from different causes, achieve a single result. These are called Asuras, because they are close to the abode of the gods, but there is a difference in enjoyment, so they are called Asuras. In general, they are close to the aspect of afflictions, and the common karma of all of these arises from a greater degree of affliction and jealousy. Moreover, by knowing the place of birth, lifespan, abode, and size of the body, etc., from the perspective of the nature of the knowable itself, one will not take birth in these realms in the future. The reason why one will not be born among these is that liberation comes from merely knowing the nature of the knowable, so merely recognizing it with faith is enough to ensure that one will not be born there. These appearances are due to the power of the mind's deluded perceptions, appearing in that way from distorted appearances. In reality, the ultimate nature itself is not established anywhere. Therefore, it is said: "The appearances of the six realms cease in their own place," and "The ultimate nature itself is emptiness of characteristics," and "Thus, all forms are distinct, each purified in its own place," and so on. The scriptures are inconceivable. Therefore, samsara and nirvana are liberated in the nature of reality.
Chinese
被称为……。因此，仅仅了解这些，就不可能再堕入这些的轮回中。关于处所，仅仅了解这些的处所、形象和特征，就能圆满这些的自性。对它们的痛苦生起厌离心，就不会再堕入其中。为什么不会再堕入呢？因为清净的密咒方法是，在这种时候，有信心的人，对于尊贵的上师，了解非天之身的特征、尺度、寿命、处所、行为、业的取舍方式以及痛苦的差别，从而对这些生起厌离心，对解脱和一切智生起强烈的渴望，仅仅依靠先前产生的“必须不再堕入此生处”的念头，就能通达所知的意义，从而使它们自然清净，不再进入这些之中。因为通过了解一切所知之法而获得解脱，所以被称为“知解脱”。就像这样，从这本身的最后界限中，通过“切断了六道众生的逃脱之处”等来教导，像这样清净了非天的生处，现在没有了转生为非天的担忧。从对那没有担忧中，从执着于错乱为自续中转变了心。在那转变之后，三界轮回被彻底清空。在那清空之后，三有的河流被切断。在那切断之后，佛和众生的假立被清空。在那清空之后，轮回和涅槃二者的联系被切断，被称为身心燃烧的无有依靠。因此，现在这个时候，了解六道众生的特征非常重要。所谓“时候”，就是“界限”、“中间”、“二者聚集”的意思。实际上，就是指前者已经过去结束，而后者尚未开始的时候。所谓“斯”，是具有过失的词语，是连接上方和下方的界限的词语。这是第二个。所谓“乃”，是将一个作为基础，依靠最初形成的顺序，首先将天人的生处清净，现在将从一个转变为另一个的第二个非天的生处清净。像这样做了之后，转生为非天的因就被切断了。因此，接着就应该切断转生为人类的生处。这是对未来的……