Chinese
现在融入到体性之中。名为“辨别种姓”的开演中，东方金刚部的各自本尊眷属和刹土都显现出来。同样地，南方宝生部、西方莲花部、北方事业部和中央如来部的本尊眷属都显现在各自的刹土中，然后再次融入到头顶的顶髻中。这样，六十亿百千的光芒没有超过一个音声的坛城，所以是事业。这些的因从何而来呢？是从恒常在觉性的法界中串习而来。那唯一的的事业是：以无相的语，使一切法都领悟到一味。以无戏论的语，使一切法都领悟到不可言说。以词句完全清净的语，使一切法都领悟到自性清净。这样行持所以是事业。这些的因从何而来呢？是从最初安住于三身自性中而来。意的四种事业是：次第获得四十二种等持，从而使众生心中产生的烦恼得以清净，这是从因心之所住圆满而来。意的内在事业是：从外在使众生心之所欲圆满，到内在使五种无分别智慧恒时安住，从而使佛陀的智慧圆满，即从了悟一切法为一因而来。内在的事业是：以不分别一切法的心，使基础之智圆满。以明智清晰的心，使受用五种相智。以了知世间的心，使所知二智安住于寂静之处，所以是事业。那是从意生起最胜菩提心而来。秘密的事业是：安住于自处寂止的等持中，使法身的智慧圆满。安住于大降临的等持中，使报身的智慧圆满。安住于显现增长的等持中，使化身的智慧圆满，所以是事业。那也是意不
English
Now it dissolves into the essence. In the unfolding called "Discriminating the Lineages," the principal deities and retinues, along with their pure lands, of the Vajra lineage in the east are made manifest. Similarly, the principal deities and retinues of the Ratna lineage in the south, the Padma lineage in the west, the Karma lineage in the north, and the Tathagata lineage in the center are made manifest in their respective pure lands, and then they dissolve back into the crown of the head. Thus, sixty billion trillion rays of light do not exceed a single mandala of sound, hence it is an activity. From what cause do these arise? They arise from constantly familiarizing oneself with the expanse of awareness. The activity of that very essence is: with the speech of no characteristics, all phenomena are made to be understood as of one taste. With the speech of no elaboration, all phenomena are made to be understood as inexpressible. With the speech of perfectly pure words, all phenomena are made to be understood as naturally pure. Thus, acting in this way is an activity. From what cause do these arise? They arise from initially abiding in the nature of the three kayas. The four activities of mind are: by gradually mastering the forty-two samadhis, the defilements arising from the minds of beings are purified, which arises from the perfection of the abode of the causal mind. The inner activity of mind is: from outwardly perfecting the wishes of beings' minds, to inwardly causing the five non-conceptual wisdoms to abide at all times, thereby perfecting the wisdom of the Buddhas, which comes from realizing all phenomena as of one cause. The inner activity is: with the mind that does not differentiate all phenomena, the ground-wisdom is perfected. With the mind of clear knowing and intelligence, the five wisdoms that grasp characteristics are enjoyed. With the mind that knows the world, the two wisdoms of knowable things are made to abide in stillness, hence it is an activity. That arises from the mind generating the supreme essence of enlightenment. The secret activity is: by abiding in the samadhi of self-abiding stillness, the wisdom of the dharmakaya is perfected. By abiding in the samadhi of the great descent, the wisdom of the sambhogakaya is perfected. By abiding in the samadhi of increasing manifestation, the wisdom of the nirmanakaya is perfected, hence it is an activity. That is also the mind not
Chinese
从清净显现的觉悟中产生。其真实的作为是：不离法性显现之义，唯一作意，心住于完全清净的智慧之中。如此，若将每一个外、内、密、真如分为四，则其作为有三十六种。因此，专注于身语意，其作为之业即为三十六种。所谓事业，外在事业的作为是：未调伏者令调伏，一切众生皆以身之加持力调伏；未增长者令增长，众生之寿命与福德衰损，以语之加持力调伏；未摄受者令摄受，众生以意之加持力调伏；未断除者，先行断除，以无碍之事业加持力调伏。内在的作为是：束缚，调伏傲慢者；驱逐，行驱逐之业；分离，行分散之业；恐吓与威胁。秘密是：外在身之四种作为，使众生从四大之束缚中解脱。即，执着于地，身体从底部被束缚者，见到导师之身显现无自性，一切面孔皆坦然，仅见影像，便使束缚完全清净。执着于水，身体从边缘被血液束缚者，见到身而不知足，显现鲜明，便得完全清净。执着于火，身体从边缘被热量束缚者，仅触及身之无量光芒，便得完全清净。执着于风，身体从边缘被气息束缚者，见到身不在右方，同样不在左方、后方、前方、上方、下方，不动不摇，极其正直，便得完全清净。内在身之四种作为是：使众生从四大之作用的束缚中解脱。即，在四大刺痛的处所，导师之身显现种种形象，便得完全清净。于微细处转变。
English
It arises from the purification of awareness. Its true activity is: not deviating from the meaning of the manifestation of Dharma-nature, acting with single-pointed intention, the mind abiding in the single-pointed wisdom of complete purity. Thus, if each of these is divided into four: outer, inner, secret, and suchness, the activities become thirty-six. Therefore, focusing on body, speech, and mind, the actions of activity are thirty-six. As for activity, the outer activities are: subduing the unsubdued, all beings are subdued by the blessings of the body; increasing the unincreased, beings whose life and merit are diminished are subdued by the blessings of speech; subduing those not brought under control, beings are subdued by the blessings of mind; cutting off those not cut off, they are subdued by the blessings of unimpeded activity. The inner activities are: binding, subduing the arrogant; expelling, performing the act of expulsion; separating, performing the act of dispersing; frightening and threatening. The secret is: the four outer activities of the body liberate beings from the bonds of the four elements. That is, those who cling to earth, whose bodies are bound from the base, when they see the teacher's body appearing without inherent existence, all faces are open and they see only an image, the bonds are completely purified. Those who cling to water, whose bodies are bound by blood from the edges, when they see the body and are not satisfied, it appears vividly, and they are completely purified. Those who cling to fire, whose bodies are bound by heat from the edges, when they merely touch the immeasurable rays of the body, they are completely purified. Those who cling to wind, whose bodies are bound by breath from the edges, when they see the body not on the right, nor on the left, nor behind, nor in front, nor above, nor below, unmoving and perfectly straight, they are completely purified. The four inner activities of the body are: liberating beings from the bonds of the actions of the four elements. That is, in the places where the four elements sting, the teacher's body appears in various forms, and they are completely purified. Transforming into subtle particles.
Chinese
处于变迁的边际，导师之身于一切时分皆无变迁，故能令其完全清净。处于均等作用穷尽的边际，导师之身以妙相好庄严，故能令其完全清净。处于种种扰乱的边际，导师之身顶髻无能见者，故能令其完全清净。身之秘密事业有四，能令众生从身语意心之中解脱。又是身体的边际，无论极微之分或无分之处皆不作意，导师之身内外皆无，以空明之自性令其完全清净。语言的边际生于词句与文字，导师之身了知超越词句与文字，故能令其完全清净。意的边际为动摇，导师之身无气息内外运行，故能令其完全清净。心的边际显现为种种，导师之身缘于功德，故能令其完全清净。以彼之如实事业，于内自利圆满。复以四种外在之语事业，能令众生从四魔之系缚中解脱，即蕴魔以五蕴束缚三界，导师之语依于与心相合之无垢，而得解脱。烦恼魔使三毒之轮回颠倒，导师之语以悦耳之方式显现。天子魔执着于世间安乐之边际，导师之语能令诸欲完全清净。死魔处于对一境不能安住的边际，导师之语自性无生，故能令其完全清净。语之内在事业有四，能断除众生不了知四藏之边际，即经藏宣说种种乘，导师之语安住于一音，故能令其完全清净。律藏宣说种种十四事，以威力超越对治，故能令其完全清净。论藏于所诠之道各异，以威力唯一明点而得清净。持明藏宣说种种咒语，导师之语超越言说，故能令其完全清净。语之秘密事业有四，能断除众生之二种邪见，即
English
At the edge of being in a state of flux, the Teacher's body is without change at all times, thus making it completely pure. At the edge of the exhaustion of equalizing action, the Teacher's body is adorned with marks and signs, thus making it completely pure. At the edge of various disturbances, the Teacher's ushnisha on the head is unseen by anyone, thus making it completely pure. The four secret activities of the body liberate beings from body, speech, mind, and heart. Furthermore, the limit of the body is that one does not conceive of any part, whether it is an atom or indivisible. The Teacher's body is without inside or outside, and is completely pure by its very nature of transparency. The limit of speech arises in words and letters. Knowing that the Teacher's body transcends words and letters, it is made completely pure. The limit of mind is movement. The Teacher's body is without breath moving in and out, thus making it completely pure. The limit of heart appears in various ways. Focusing on the qualities of the Teacher's body, it is made completely pure. By the activity of that very reality, the inner purpose is fulfilled. Again, the four outer speech activities liberate beings from the bonds of the four maras: the skandha mara binds the three realms with the five skandhas, and liberation is attained by relying on the Teacher's speech, which is mixed with mind and without impurity. The klesha mara reverses the cycle of the three poisons, and the Teacher's speech is taught in a pleasing manner. The deva-putra mara is attached to the edge of happiness in the world, and the Teacher's speech makes all desires completely pure. The death mara is at the edge of not abiding in one appearance, and the Teacher's speech is naturally unborn, thus making it completely pure. The four inner activities of speech eliminate the limit of beings not knowing the four pitakas: the sutra pitaka speaks of various vehicles, and the Teacher's speech abides in one sound, thus making it completely pure. The vinaya speaks of various fourteen matters, and is completely pure by surpassing the opponent in power. The abhidharma shows different paths, and is completely pure by the power of a single bindu. The vidyadhara pitaka speaks of various mantras, and the Teacher's speech transcends expression, thus making it completely pure. The four secret activities of speech cut off the two wrong views of beings, namely:
Chinese
佛陀宣说从一切边见中解脱，宣说断见者的正确见行具有意义，从而使外道者得以正确。宣说业因果相互关联，从而使庸人得以正确。那么，从何种观点来看是错误的呢？断见者认为一切法存在，因此偏离了无边圆满。外道行持依赖五火等行为，由于见解执着于常断二边，因此偏离了阿底瑜伽无为大圆满的无我之性。顺世外道认为业因果不真实，因此偏离了自解脱大圆满超越对治。庸人认为心识自灭，由于心性无生无死而偏离，因此是邪见。如实之事业是，在究竟意义上使自利圆满，是其密意。佛陀以四种外在事业，将众生安置于四种颠倒之路上。即，见行二者皆颠倒之外道，以佛陀不分别之智慧无偏显现，安置于正道。行持颠倒之声闻，以自性清净之禅定，安置于正道。见解颠倒之缘觉，以通达无边圆满之心，安置于正道。果颠倒之菩萨，以自性本解脱之心，安置于正道。内在的众生，以四座禅定达到极致。即，断除对食物贪执的禅定修习，佛陀心中生起圆满禅定之自食，从而达到极致。对于被衣物贪执束缚的众生，佛陀心中生起禅定之自足，从而使衣物贪执达到极致。对于执着于梦境的众生，佛陀心中不具前后习气之依赖，从而使习气贪执达到极致。佛陀以四种秘密事业，使众生行持四身之智慧。即，化身之智慧，如实了知所知，为了自利，了知事物之实相，从而使自利圆满。如量了知所知，了知所化众生之意乐，从而使他利圆满。
English
The Buddha proclaimed liberation from all extreme views, stating that the correct view and conduct of the nihilists are meaningful, thereby correcting the heretics. He proclaimed that cause and effect are interconnected, thereby correcting the common people. So, from what viewpoint is it wrong? The nihilists believe that all phenomena exist, thus deviating from the boundless completeness. The heretics engage in practices such as relying on the five fires, and because their view clings to the two extremes of permanence and annihilation, they deviate from the selflessness of Atiyoga, the Unfabricated Great Perfection. The materialists believe that cause and effect are not real, thus deviating from the Great Perfection of self-liberation that transcends antidotes. The common people believe that mind self-destructs, deviating because the nature of mind is without birth or death, therefore it is a wrong view. The activity of Suchness is to perfect self-interest in the ultimate sense, which is its intention. The Buddha, with four external activities, placed beings on the path of the four inversions. That is, the heretics whose view and conduct are both inverted, are placed on the right path by the Buddha's non-discriminating wisdom arising without bias. The Hearers whose conduct is inverted, are placed on the right path by the samadhi of self-nature purity. The Solitary Realizers whose view is inverted, are placed on the right path by having the boundless completeness in their minds. The Bodhisattvas whose result is inverted, are placed on the right path by having the self-liberated nature in their minds. The inner beings are made to reach the limit of the four sessions of meditation. That is, the practice of meditation to cut off attachment to food: the Buddha's mind arises with the self-food of complete samadhi, thereby bringing it to the limit. For beings bound by attachment to clothing, the Buddha's mind finds self-sufficiency in samadhi, thereby bringing attachment to clothing to the limit. For beings who cling to dreams, the Buddha's mind does not have the dependence of prior and subsequent habitual patterns, thereby bringing attachment to habitual patterns to the limit. The Buddha, with four secret activities, causes beings to practice the wisdom of the knowledge of the four bodies. That is, the wisdom of the Emanation Body, knowing things as they are, for self-interest, knowing the reality of things, thereby perfecting self-interest. Knowing the knowable as it is, knowing the thoughts of those to be tamed, thereby perfecting the interest of others.