Chinese
是行持。报身的秘密行持是：从父母交合的子宫中，散发出名为“照亮一切”的光芒，从中降下诸佛的清净智慧，生起众生清净的见解，这被称为交合等入的行持，是从因方便和智慧二者无别的乐中产生的。为何成为行持呢？因为是身的真实行持，与身无二无别。以其本性而行的行持是：清净的眼行持法性的交合，清净的耳行持平等性超越声音的交合，清净的鼻行持离分别大乐的交合，清净的舌行持不可言说超越言辞的交合。这是从智慧所成的明亮双眼所产生的。为何成为行持呢？因为特别是从五根自在中解脱而成为行持。化身的四种行持中，外行持是：首先，从法身显现为色身的示现。首先，心中生起无上菩提心而圆满，从而成办他利。中间，于无数劫中积累资粮，因此圆满而具足身相和好相。之后，现证菩提。为了圆满，再次为了利益众生，于三十三天处，特别是为弥勒怙主授予金刚界灌顶，由此获得成为殊胜王子的资格。由此，考虑到各种乘，观想大象颜色灰白，阎浮提显现为青蓝色。化现为具有六根金色象牙，是为了断绝六道轮回的相续。之后，从怀孕九月又十天后出生的示现，是为了阻止众生出生的途径。之后，自己对自己出家，是为了获得解脱和一切智智。之后，在瓦拉纳西七次转法轮，是为了对神圣的佛法一再殷勤。之后，在根本殊胜的城市中行乞等，这些也都有意义和意图，但因文字繁多而未书写。纳拉河
English
These are the activities. The secret activity of the Sambhogakaya is: From the womb of the union of father and mother, emanates a light called "illuminating all," from which descends the pure wisdom of the Buddhas, and arises the pure vision of sentient beings, which is called the activity of union and absorption, arising from the bliss of the indivisibility of cause, skillful means, and wisdom. Why does it become an activity? Because it is the actual activity of the body, inseparable from it. The activity that is its very nature is: the pure eye performs the union of the Dharma nature, the pure ear performs the union of equality beyond sound, the pure nose performs the union of great bliss free from concepts, and the pure tongue performs the union of the inexpressible beyond words. This arises from the clear eyes made of wisdom. Why does it become an activity? Because it is an activity that is particularly liberated from the five self-existing faculties. Among the four activities of the Nirmanakaya, the outer activity is: First, the manifestation of appearing from the Dharmakaya as the Rupakaya. First, the mind generates the supreme Bodhicitta and is perfected, thereby accomplishing the benefit of others. In the middle, accumulating merit for countless eons, thereby perfecting and possessing the signs and marks of the body. Then, manifesting enlightenment. To perfect this, again for the benefit of sentient beings, in the realm of the Thirty-Three, especially bestowing the Vajradhatu empowerment on Maitreya, thereby obtaining the authority to become a noble prince. From this, considering various vehicles, visualizing an elephant with ash-white color, Jambudvipa appearing as blue-green. Manifesting with six golden tusks is to cut off the continuity of the six realms of samsara. Then, the manifestation of emerging from the womb after nine months and ten days is to prevent sentient beings from entering the gate of birth. Then, ordaining oneself is to attain liberation and omniscience. Then, turning the wheel of Dharma seven times in Varanasi is to be diligent again and again in the sacred Dharma. Then, performing alms-seeking and so on in the city of the supreme root, these also have meaning and intention, but are not written here due to the abundance of words. Nara River
Chinese
在扎纳河边苦行七年，是为了考虑到对法性现量的要点进行七年的修持而获得解脱。降伏魔军，是为了考虑到平息世间的障碍。这些等等外在的行为，也有意义的象征，这里就不说了。然后是示现圆寂的方式，是为了考虑到一切众生都沉溺于生老病死等痛苦之中。如此的作为，又是从何而来呢？是从对弥勒怙主圆满授权而来。如此作为有何用呢？因为获得了具备圆满盛名的名声。化身之内的作为是：从法身一无所成中，由一切智智的心意所牵动。从无有分别的意自然生起中，从报身中显现清净的色身。大金刚持彻底化现，在第一个无量寿的时代，示现化生之相，使化生之众生得以成熟，这是考虑到未来众生将依靠神变来调伏。然后，在寿命为百亿年的时代，示现从卵中出生的方式，使卵生之众生得以成熟，这是考虑到法身唯一点，不了解而成为各种错误的根源。然后，在寿命为十万年的时代，示现从湿热中出生的方式，使湿热所生的众生得以成熟，这是考虑到依靠方便和智慧的结合，能够成佛。然后，在寿命为八万年的时代，示现从胎中出生的方式，使胎生之众生得以成熟，这是考虑到最终断绝胎生之城，三界不再退转。然后，在三十三天之处，化现为第六金刚持，使天道众生特别渴望的行为得以成熟，这是考虑到让懒惰之人也能趋向解脱。然后，前往空行母的住所，使所化之智慧眷属得以成熟，这是考虑到未来
English
Having practiced austerities for seven years on the banks of the Jana River, it was with the intention of attaining liberation through seven years of practicing the essential points of the direct realization of Dharma-nature. Subduing the armies of demons was with the intention of pacifying the obstacles of the world. These and other external actions also have meaningful symbolism, but I will not mention them here. Then, the manner of demonstrating complete passing into nirvana was with the intention of considering that all sentient beings are solely engaged in the suffering of birth, aging, sickness, and death. From where did such actions arise? They arose from having received complete empowerment from the Protector Maitreya. What is the purpose of such actions? Because one attains fame endowed with perfect excellence. The actions within the manifestation body are: from the Dharma body, which is unestablished in any way, the mind of the All-Knowing One is moved. From the spontaneous arising of non-dualistic mind, from the enjoyment body, the form body appears perfectly pure. The great Vajradhara completely manifests, and in the first age of immeasurable life, he demonstrates the manner of miraculous birth, causing the beings born miraculously to mature, with the intention that in the future, beings will be tamed by relying on miraculous powers. Then, in the age when life spans are billions of years, he demonstrates the manner of being born from an egg, causing the beings born from eggs to mature, with the intention that the Dharma body, being a single point, is not understood and becomes the cause of various errors. Then, in the age when life spans are hundreds of thousands of years, he demonstrates the manner of being born from heat and moisture, causing the beings born from heat and moisture to mature, with the intention that by relying on the union of skillful means and wisdom, one can attain Buddhahood. Then, in the age when life spans are eighty thousand years, he demonstrates the manner of being born from a womb, causing the beings born from a womb to mature, with the intention that ultimately, by cutting off the cycle of the womb, the three realms will not regress. Then, in the realm of the Thirty-Three, he manifests as the sixth Vajradhara, causing the actions that gods particularly desire to mature, with the intention of leading lazy individuals towards liberation. Then, going to the abode of the Dakinis, causing the disciples of wisdom to mature, with the intention that in the future
Chinese
考虑到无依者难以超越三界。之后，在罗刹的国土中，使应调伏的罗刹众生完全成熟，这是考虑到未来时代的人们会被粗重的烦恼所束缚。之后，在鹫峰山上化现为佛陀迦叶波，使四众眷属成熟，这是考虑到未来时代正法的根本在于声闻的执持。之后，前往索波玉眉者的国土，使菩萨们成熟，这是考虑到通过证悟自心而成就佛果。之后，再次前往鹫峰山，使阿罗汉们成熟，这是考虑到声闻的法无法超越三界。之后，前往给孤独施主的祇陀林，使声闻们成熟，这是考虑到声闻的法无法超越三界。之后，前往金刚座，使应调伏的信行者们成熟，这是考虑到对密咒的信心不退转而成就。这些又是从何因产生的呢？是从圆满了区分轮回与涅槃的行持中产生的。那么，做这些有什么用呢？是通过化现为各种形象并做各种事业。化身秘密的事业是：超越了三界轮回，手掌心中以轮宝庄严，清净了错乱的过患，以莲花足庄严，断除了贪欲我执，以性能量蕴藏于脉轮中，使有生命的舵轮向上转动，头发向上盘旋，以甚深法性享受，头顶的顶髻谁也无法看见等等，是圆满了三十二相好等殊胜功德而产生的。做这些有什么用呢？是为了认识到相是法性。化身如实的事业是：像这样依靠着身无量功德，引导向外驰散的众生进入信心的境地，无论谁看到他的身体，都与他自己的形象相符，从而从各自的种姓中得到清净。这个身体也不是恒常的，而是仅仅在暂时的阶段显现，因此对于众生来说是稀有的。
English
Considering that the helpless find it difficult to transcend the three realms. Then, in the land of the Rakshasas, he fully matured the Rakshasas to be tamed, considering that in the future, people will be bound by coarse afflictions. Then, appearing as the Buddha Kashyapa on Vulture Peak, he matured the fourfold retinue, considering that in the future, the foundation of the true Dharma will lie in the adherence of the Shravakas. Then, going to the land of Sopayu, he matured the Bodhisattvas, considering that enlightenment is achieved through realizing one's own mind. Then, returning to Vulture Peak, he matured the Arhats, considering that the Dharma of the Shravakas cannot transcend the three realms. Then, going to Anathapindika's Jeta Grove, he matured the Shravakas, considering that the Dharma of the Shravakas cannot transcend the three realms. Then, going to Vajrasana, he matured the aspirants to be tamed, considering that accomplishment comes from unwavering faith in the secret mantras. From what cause did these arise? They arose from perfecting the practice of distinguishing Samsara and Nirvana. What is the purpose of doing this? It is through manifesting in various forms and performing various deeds. The secret deeds of the Nirmanakaya are: having transcended the cycle of the three realms, the palm of the hand is well adorned with a wheel, the faults of delusion are purified, adorned with lotus feet, having destroyed attachment and self-grasping, with the power of the marks concealed in the channels, causing the rudder of existence to turn upwards, the hair swirling upwards, enjoying the profound Dharma nature, the crown of the head unseen by anyone, etc., arising from perfecting the thirty-two major marks and so on. What is the purpose of doing these? It is to recognize signs as the nature of reality. The suchness deeds of the Nirmanakaya are: Thus, relying on the immeasurable qualities of the body, he leads beings who are scattered outwards into the realm of faith, so that whoever sees his body conforms to his own form, thereby being purified from their respective lineages. This body is not permanent, but appears only temporarily, therefore it is rare for beings.
Chinese
仅仅是显现而已。那么，这又是从什么因缘产生的呢？是从最初修习伟大的忍辱产生的。那么，这样做有什么作用呢？是圆满了化身的殊胜功德。语的方面，是聚集眷属和度化众生的语言。其中，关于聚集眷属等语的作为，有四种：外在的作为是使所化众生进入最胜的信解，使所化众生的信解各不相同。殊胜的语言具有六支，使众生的心极度欢喜，这语言极其清晰，没有远近，悦耳动听，悠长而细微，清净而宽广，如同轮子等六种特征。断除六道轮回，这是在报身时，从舌根中生起的自生文字所产生的。那么，这样做有什么作用呢？是在未来世使众生运用语言，所以才这样做。语的内在作为是：依靠圆满的六种典范，使信解清净。如同天鹅的声音般，显现为二，悦耳动听；如同梵天之声般，显现为洪亮，没有远近，悦耳动听；如同海螺的声音般，显现为极其深沉，悠长而细微，悦耳动听；如同蜜蜂的声音般出现，显现为洪亮；如同轮子般，极其悦耳动听。如同蜂鸣鼓的声音般，显现为多种多样，极其清晰而稳固；如同杜鹃的声音般，空灵而舒缓，显现为清净而宽广，从而使众生成熟。原因是未来世众生从语的形态变化中产生。这也是因为法性无垢而为之。秘密的作为是：导师、佛陀、薄伽梵自身的面门中放射出无量光芒，从中显现出名为“无垢云”的光芒，使如尘埃般众多的佛土在一个声音的坛城中被认知，并通过名为“调伏转变”的光芒，将一切有情众生的信解通过一个声音连接到最胜的境界，然后，那光芒又返回到自身。
English
It is merely the appearance itself. Moreover, from what cause does this arise? It arises from initially cultivating great patience. What is the purpose of doing this? It is to perfect the excellent qualities of the emanation body. In terms of speech, it is the speech that gathers retinues and liberates beings. Among these, regarding the activities of speech such as gathering retinues, there are four aspects: The external activity is to lead disciples into supreme faith and to diversify the faith of disciples. The excellent speech, endowed with six qualities, greatly pleases the minds of beings. This speech is extremely clear, without near or far, pleasing to the ear, long and subtle, pure and vast, and like a wheel, etc. It severs the wheel of the six realms. This arises from the spontaneously arising letters from the tongue during the Sambhogakaya. What is the purpose of doing this? It is to enable beings to use language in the future, hence the action. The inner activity of speech is to purify faith by relying on six perfect examples: Like the sound of a swan, appearing as two, pleasing to the ear; like the voice of Brahma, appearing resonant, without near or far, pleasing to the ear; like the sound of a conch shell, appearing extremely deep, long and subtle, making it pleasing to the ear; like the sound of a bee, appearing and sounding resonant; like a wheel, making it extremely pleasing to the ear. Like the sound of a buzzing drum, appearing in various ways, making it extremely clear and stable; like the sound of a cuckoo, hollow and relaxed, appearing pure and vast, thereby maturing beings. The cause is that in the future, beings arise from the transformation of speech. This is also done because of the stainless nature of reality. The secret activity is that from the face of the teacher, the Buddha, the Bhagavan himself, emanates immeasurable light, from which emanates a light called "Stainless Cloud," making the Buddha-fields as numerous as dust particles known within the mandala of a single sound, and through the light called "Subduing Transformation," connecting the faith of all sentient beings to the supreme ground through a single sound, and then that light returns to itself.