English
Also, the four (great accomplishments) that are the ultimate meaning of it are: the practice of the meaning of that very suchness, that is, abiding in one's own nature and being complete. Furthermore, urging recitation and praising recitation are just like recitation itself. Or, reciting a hundred thousand times, or twice in the morning and evening, that is, offering in four sessions a day with the assembly. Joyful gods and wealthy implements and practitioners. It says in the Vajra Sutra: Dear people all gather, called the assembly of yogis gathering. Thus it is said. The assembly of yogis gathering. The intention of blessing is understood at the time of the torma offering. Strive to do what you can, strive to do it. Furthermore, for the yogis and the oath-bound workers, and the assembly of oath-bound dakinis. Sprinkle water on the leftovers, offer and fulfill with whatever you desire. Entrust activities, confess, proclaim vows. For the sake of auspiciousness after the activity, one part of the torma is used for fire rituals. Completely perform the fire ritual, one part is buried as treasure. One part is either offered to the guardian deities of the Tibetan region, or offered to the six realms of beings. Offering and generosity are dedicated by visualizing it as a precious offering tree. Gather the mandala, eliminate the extremes of permanence and annihilation, generate the deity and eliminate the extremes of existence and non-existence. Protect the body with the armor of the protective wheel and wrathful deities, dedicate the roots of virtue with the three wheels non-conceptually. Pray for auspiciousness, and the conduct abides in constant samadhi. Furthermore, the yogi who meditates as Vajrasattva himself. Has practiced all the paths of the Buddhas without error. That practice also possesses the four meanings of all the above outer, inner, and secret. Is the intention of the four yogas, transformed into the path of one yogi. Furthermore, the five elements that generate the body, the energy of self-liberation is weak, and the power of awareness has not been integrated. The life stream is exhausted and death occurs on time, or when death occurs prematurely due to other causes of death. The wisdom being's body inside the heart, and the speech of the navel wheel of the hand seal, and the hand seal of the heart, the three are clear. Repeatedly familiarize yourself with them. May the breath and the body, speech, and mind, together with the light, pervade all ten directions. Pass away in the state of clarity. If these three cannot be clearly visualized at the same time due to weak samadhi power. The three forms of body or hand seal, or speech. Clearly visualize any one of them.
Chinese
不是在（本尊）面前修习，而是修习自己的觉性。熟悉它之后，专注于呼吸的出入，并进行修习。当呼吸停止时，将“吽”字（ཧཱུྃ，梵文：हूँ，梵文罗马转写：hūṃ，汉语字面意思：吽）拉长。那个（吽字）的延续，从头顶梵穴或眉间的眉间轮，或从清晰可见的眼睛之门，或从呼吸之门鼻孔，无论从哪个地方，呼吸的延续如同遍布整个虚空一般，在光明遍布十方的状态中扩展而逝去。在有之间的中阴，当觉性光明生起并忆起时，以持续的专注方式，清晰地显现身、语、意，那么，文字轮大集会的处所，最终一定会到达并安住，这就是咒语，是修习本尊的解脱近道。༈ 修习内上门之道，安住于此的瑜伽士的逝去之法是：根本是作为支撑的身体，以明点的文字形状存在，因此以清晰的语言来认知意。这三者（身、语、意）反复熟悉并习惯于身、语、意，然后将它们收摄于心间，成为心间光辉的幼兽。自身的身、语、意，象征着智慧勇识的标志，充满度量。击中要害，从必死的境地被风吹起。从光明的眼睛之门出来。在法界中，光明扩展而逝去。在中阴，采取那种方式，修习在智慧勇识的身体中，显现为光明的身体。觉性在语言中被认识，清晰的部分是意。如果安住在自豪的关键点上，就能解脱。༈ 安住于修习下门秘密道，逝去之时，作为所依的明点，具有所依，与乐相伴，自性是空性。在发际线之间的中脉中安住，对此进行非常熟悉的练习。在秘密的下方的邬摩妃的莲花处，导师金刚持佛父母。在交合的大乐、慈悲和空性的状态中。以持续的专注，观想光明遍布，然后从风运行的脉轮处，头顶梵穴之道。出来，被吹向佛父母虚空秘密二者无别的境界中。以那种方式逝去。༈ 在中阴，当觉性生起之时，佛父和佛母。法界的净土。在明点中。
English
Not meditating in front (of a deity), but meditating on one's own awareness. Having become familiar with it, focus on the breath going in and out, and meditate. When the breath ceases, draw out the syllable "Hūṃ" (ཧཱུྃ，Sanskrit: हूँ，IAST: hūṃ, Literal meaning: Hūṃ) in a long, extended manner. That continuation (of the Hūṃ syllable), from the aperture of Brahma at the crown of the head, or the eyebrow center between the eyebrows, or from the door of the clearly visible eyes, or from the nostril, the door of breathing, from whichever place, the continuation of the breath, as if pervading all of space, expands and passes away in a state where light pervades all ten directions. In the bardo of existence, when the clear light of awareness arises and memory is regained, in a continuous and focused manner, if body, speech, and mind are clearly manifest, then the place of the great assembly of the wheel of letters will definitely reach and abide, and that is the mantra, the close and sacred path of liberation for meditating on the deity. ༈ The method of passing away for a yogi who abides in meditating on the path of the inner upper door is: the root is the body that serves as a support, existing in the shape of a bindu letter, therefore, with clear speech, recognize the mind. These three (body, speech, and mind) are repeatedly familiarized and accustomed to body, speech, and mind, and then gather them into the heart, becoming the calf of the heart's splendor. One's own body, speech, and mind, symbolizing the sign of the wisdom being, filled with measure. Hit the key point, and from the state of certain death, be propelled by the wind. Emerge from the door of the clear light of the eyes. In the realm of Dharma Dhatu, the light expands and passes away. In the bardo, take that approach, meditate on the wisdom being's body, appearing as a body of light. Awareness is recognized in speech, the clear aspect is mind. If one abides in the key point of pride, one will be liberated. ༈ Abiding in practicing the secret path of the lower door, at the time of passing away, the bindu as the support, possessing support, accompanied by bliss, and whose nature is emptiness. Abide in the central channel between the hairlines, practice becoming very familiar with this. In the place of the lotus of the secret lower Uma consort, the teacher Vajradhara Buddha father and mother. In the state of great bliss, compassion, and emptiness of union. With continuous focus, visualize light pervading, and then from the chakra where the wind moves, the path of the Brahma aperture at the crown of the head. Emerge and be propelled into the realm where the father and mother, space and secret, are indivisible. Pass away in that manner. ༈ In the bardo, when awareness arises, the father and mother. The pure land of the realm of Dharma Dhatu itself. In the bindu.
Chinese
依赖的自光安乐身。于彼明现之智慧，于无杂且圆满之状态中修持。此时若与彼等熟习，则解脱无疑。༈。于证悟彼性之状态中安住，熟习且具足大把握者。于迁识之处与出现之道，无有偏颇，于本来广大之中，由胜友或上师如是。劝请且自身于熟习中堪能者。于彼状态中逝去。༈。中阴时也。由欲引导之觉性，如前知晓之后。安住于状态，彼即解脱。以见修之要诀，错乱自解脱而执持 ༴ 如是三说。 近时也。༈。若其他已逝者为具业有器者。以缘起圆满而度化之。༈。处所１佳妙与地３基善妙而２观察４安立。如经而作，聚集无余之物，于先前熟习之五部之上修习耶。于意之部之状态中，五部全部集聚。忿怒尊之坛城，广大与中等与简略任何皆可。主尊父母心髓吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）二者之。中间所化之众之心髓绿色呢（藏文：ནྲྀ，梵文天城体：णृ，梵文罗马拟音：ṇṛ，汉语字面意思：呢）。以已逝者自身之誓言物与骨灰为基础之颜料，书写曼达与心髓。༈。若未焚烧，则以遗体，若焚烧，则以骨骸，若二者皆无，则以具垢之衣物作为身体之所依。具足名讳与骨骸，于祈求救护之语依名牌心间安立。意之所依命杆竹竿，光彩所依镜子，伞与幡与。衣服飘飘与生者之物如是，以极佳之八种所依。于粉末坛城之口，置于具台之东方。༈。寂静金刚界之坛城，于所绘之坛城中。于具足各别本尊心髓之主尊父母心髓之间。书写已逝者之秘密名讳，安立于顶上。༈。瓶之腹部与颈部等具足相好且无损，无有破裂。清净垢染，陈设具足根本座台。驱逐邪魔，以古古与香熏，生起根本寂静之本尊，于具足支分本尊者。迎请彼之智慧尊
English
The self-radiant bliss body of dependence. In that clarity, meditate in a state of wisdom that is unmixed and complete. If you become familiar with these at this time, there is no doubt that you will be liberated. ༈. Abiding in the state of realizing that very nature, possessing great confidence from familiarity and habituation. To the place of transference and the path of emergence, without partiality, in the great expanse from the very beginning, the supreme friend or lama in that way. Encourages and one's own habituation is feasible. Pass away in that state. ༈. Also during the bardo. Having known the consciousness led by desire as before. Remaining in that state is liberation. With the key points of view and meditation, confusion is seized by self-liberation ༴ Say this three times. It is recent. ༈. If the other deceased is a karmically qualified vessel. It is liberated by the complete fulfillment of dependent arising. ༈. Place 1 good and ground 3 base well 2 examine 4 establish. Having done according to the scriptures, gather all the substances without exception, and practice on top of the five families that were previously familiar. In the state of the mind family, all five families gather. The mandala of wrathful deities, whether extensive, medium, or condensed. The main father and mother, the essence of the two Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). In between, the essence of the trainees is green Nṛ (藏文：ནྲྀ，梵文天城体：णृ，梵文罗马拟音：ṇṛ，汉语字面意思：Nṛ). Write the mandala and essence with colors based on the deceased's own samaya substances and ashes. ༈. If not cremated, then the corpse, if cremated, then the bones, if neither of these two are present, then use a soiled garment as the support of the body. Place the nameplate with the name and bones, the refuge prayer, in the heart. The mind's support is a bamboo life-tree, the support of radiance is a mirror, an umbrella and a pennant. Clothes fluttering and the belongings of the living, like that, the excellent eight supports. Place it on the east side of the dust mandala with a stand. ༈. The peaceful Vajradhātu mandala, in the painted mandala. Between the essence of the main father and mother, who possess the essence of each deity. Write the deceased's secret name and place it on the crown of the head. ༈. The vase, the belly and neck, etc., should be complete with characteristics and undamaged, without cracks. Clean the dirt, arrange the base with the root stand. Expel obstacles, fumigate with guggul and incense, generate the root peaceful deity, in the one with the branch deities. Invite the wisdom deity to that
Chinese
加持之物为五种心要、五种药、五种珍宝、五种甘露、五种香、五种谷物，以及用红母牛和白母羊的奶盛满。 祈愿！ 因为缘起物的力量能够成就果的缘起，所以务必使物品完备，这一点非常重要。 此外，修习者应具备明晰的见解，稳固的禅定，安住于誓言，或者由成就的持明咒者来做。 如果具备对逝者怀有慈悲之心的亲近侍者，那么就能成就，否则力量微弱。 祈愿！ 外部分为三份施予：第一份给净土的怙主，中间一份给六道众生，最后一份为偿还宿债而作供养和布施。 以守护轮的界限来下达命令，祈愿，发愿，并确立真谛。 祈愿！ 应当调伏食肉鬼，守护饿鬼的腹部，降伏忿怒尊的化身，断除障碍。 将所要之事处，通过忿怒尊的化身来勾招，并融入那些有缘之物中。 用铁钩抓住，用绳索捆绑，用铁链紧固，用铃铛使其安住。 对于宿债的魔障，用替身赎罪来偿还宿债，务必想方设法将其勾摄。 祈愿！ 勾摄之后，以意念执持做七支供养，如同为亡者做一般。 通过四种加持之法来清净业障，将自己观想为本尊，以轮涅之手印守护，加持之法有四种。 祈愿！ 金刚国王安住于意义的清净观中。 金刚代理以亡者之身来清净业障并生起本尊。 金刚事业者以仪轨之事来匡正法度。 在坛城小样瓶中，有寂静和忿怒二尊。 寂静和忿怒的禅定双运，即六坛城的智慧者，以结合处的光芒，将所要之事处，亡者的分别念清净为本尊的坛城，从外、内、密以及真如实相中清净。 如此通过四座来结合，尽力而为。 祈愿！ 在座间，作会供，回向残食，并欢喜于事业。 通过火供的事业者来供养火神。 慈悲的布施分为三份，在四个时辰里使三位宾客欢喜。 祈愿！ 在最后的夜晚，陈设物品和器物，坚定禅定。 方法和智慧的缘起物是弓箭。 弓代表十度波罗蜜，箭代表智慧的忿怒尊。