English
Body and palace and cushion, retinue and doctrine and ornaments and power and magic and non-contamination and marks and examples, etc., appear uninterruptedly. After that, transforming play into the path, mandala and practice, the secret instruction of the Dakini, from the bardo, self (1) other (3) liberate (2) and liberate others (4). After that, the state of naturally pure illusion is self-awareness and self-illumination, and the essence of non-proliferation, taking (1) getting (1) is slow when (1). After that, his compassion subdues sentient beings, and the emanations in all the mandalas of the Vajra realm are the action tantra or the dual tantra or yoga, or the generation stage of the inner tantra of mantra, the basis of the cause of the Great Perfection Unu. The root peaceful and wrathful deities, Manjushri body, lotus speech, true mind, nectar qualities, Vajrakila activity, gathering the realm of the mother, the basis of the assembly of dakinis, the mandala is complete. After that, the practice is also determined as the form of the mandala, as a companion of the path, and there is also, fixed practice is the path of liberation, therefore (1) inside, keep secret to the uninitiated, the veins and bindu of the upper door are inside the body, so (2) also extremely secret, the bliss of the lower door is non-conceptual and difficult to realize, (3) is the heart of the Buddha. (4) Outer (1) and inner (2) and secret (3), (4) practicing as it is is the uncorrupted nature, so it is Suchness, and it is determined to combine into four fours. After that, great emptiness and compassion illusion and letters are the outer three samadhis, clear and non-conceptual abiding, the heart chakra abides in fixed luminosity, the throat enjoys all fixed bliss as the basis, the navel is the cause of fixation, is inner. Mother (that) emptiness and father (all) luminosity combine, the bindu with bliss and emptiness is the secret three. That self-nature and appearance (all) and type (cause) appear, the state of being uncontaminated and complete is Suchness. After that, on top of the five elements stacked in order, visualizing the palace as a house and tent is outer. The aggregate body is the palace of the charnel ground, and the five senses are stacked in five orders. In the eight branches, sound and touch, color, taste, smell, in order, space, wind, fire, water, earth are also. Inner. The mother's space is secret, the place where the vajra rests, the top of the four initiations.
Chinese
具足威仪是秘密啊。具有安住大乐是彼性之居所啊。 具有身色和手印及面容的身相修习是外在之本尊。 将分别念之义显现为本尊之表号是内在之本尊。 脉轮之明点乐空双运是秘密本尊身。 本来任运成就，了知修持之大义是彼性之本尊啊。 颅器或宝匣之中，圆满具足五种智慧之标识五部是外在灌顶。 五蕴之精华以乐空智慧印封。 火风之缘起，由下门之力生起是内在和秘密灌顶。 本觉唯一，以功德之反体增长为五种智慧。 顶门和喉间及心间处，迦巴匝三誓言之自性。 以彼莲花金刚三部加持身语意是外在。 门身语意三者润泽乐空之义是内在和秘密之所依加持。 以如是之理作为所依，以身表示，以语宣说，本来清明是意，是彼性。 从密严刹土或致密严饰之宫殿中。 以世间自在国王之法和仪轨。 以信敬智慧者而祈请降临，迎请和无别融入是外在。 运转缘起之轮，火风二者运转，四根本轮之明点。 融化而祈请降临，其光彩从右若玛和左姜玛及安乐道二者。 如倾泻天空之乳汁般，乐空之智慧和暖热。 降临是内在之迎请，是秘密之精髓。 由此润泽相续是祈请降临。 蕴界处识三者嬉戏中。 日月二者交融之乐，明空双运即是秘密之身，故彼即是迎请。 自性清净之坛城。 自性空，体性明，具足种种光明而圆满，本来降临是迎请。 证悟最初不聚集，最后不分离是具有无二融入之义之名。
English
Being endowed with majesty is the secret. Having the great bliss of abiding is the abode of Suchness. Meditating on the form with body color, hand symbols, and face is the outer deity. Clarifying the meaning of conceptual aggregates as the symbol of the deity is the inner deity. The union of bliss and clarity, bindu of the chakras, is the secret deity body. The great meaning of naturally accomplished knowledge and practice is the Suchness deity. In the skull cup or the jewel box, the completion of the five families with the signs of the five wisdoms is the outer empowerment. The essence of the five elements is sealed with the wisdom of bliss and emptiness. The arising from the power of the lower gate due to the condition of fire and wind is the inner and secret empowerment. The single self-arisen wisdom is expanded into five wisdoms by the opposite aspect of qualities. In the places of the crown, throat, and heart, the essence of the three vows of Ka Ba Tsi. Blessing body, speech, and mind with the three families of lotus and vajra is the outer. The three doors of body, speech, and mind are moistened with the meaning of bliss and clarity, which is the blessing of the inner and secret support. Since the support is made according to reality, the body is expressed, the speech is spoken, and the mind is naturally clear, it is Suchness. From the Akanishta realm or the palace of dense array. In accordance with the Dharma and customs of the worldly sovereign king. With devotion to the wise ones, requesting to listen, inviting, and merging without separation is the outer. Moving the wheel of conditions, the two fires and winds move, the bindu of the four root wheels. Melting and requesting to listen, its splendor from the right Roma and the left Kyangma and the two paths of bliss. Like pouring the milk of the sky, the wisdom and warmth of bliss and clarity. Descending is the inner invitation and is the secret essence. By this, moistening the continuum is requesting to listen. In the play of the three elements, faculties, and consciousness. The bliss of the union of the two sun and moon, the union of clarity and emptiness is the secret body, so that is the invitation. The mandala that is naturally pure. The nature is empty, the essence is clear, fully endowed with various lights, naturally descending is the invitation. Realizing that there is no gathering in the beginning and no separation in the end is the name with the meaning of merging without duality.
Chinese
外：在未成就自他所愿之义之前，安住于稳固状态。内：以食物、药物、誓言物和行为来滋养身体，从而使心清明，身体温暖，以此来稳固身体。秘密的稳固：通过增长明点之乐而具有长寿。通过习惯于从空明自光中圆满证悟，从而达到不变的状态：通过抑制潜在的障碍，而达到其本性的稳固。顶礼！将生起次第的誓言之缓和与迎请智慧的缓和无二无别地信奉是外之顶礼。将自身显现为温暖和快乐是内。将执着本身视为智慧是秘密的。在八识聚中清晰地体验，将三种智慧显现为三种任运成就，那就是其本性的顶礼。顶礼！在具有智慧的本尊面前，我等誓愿从与您一样的解脱中，以无量方便度化他人，并最终完成佛陀的事业是外。誓愿以方便将自己的身体成就为金刚，从而度化他人是内。誓愿以自身欲望之火焚烧，不被欲望之火束缚而滋养，从而圆满利他。安住于通达心性的状态中，不超越它，这是其本性。顶礼！将念头之集合视为本尊而加以扩展（外），并在那里安住，这是手印的供养。同样，用上门的无念明（内）智来扩展念头之集合。用下门的所依日月二者混合的具有所依的乐明（秘密）空性来扩展，并在念头之集合中安住。在八识聚的清晰体验中，将知识、我执、分别念、显现为相的烦恼意、五根识依次用自证、离戏和幻化来扩展，这是手印。将它们安住于大乐之中，这是供养。顶礼！所有对境都完全清净为自性心，因此是普贤王如来，对此，外在共同、内在特殊、秘密菩提心的供养圆满，或者，安住于具有智慧者和虚空的状态中，三轮完全清净，或者，在空明乐的状态中奉献。将所有对境都安住于大乐的状态中而奉献。顶礼！用供水来清洗手、足、面、清凉。
English
Outer: To remain steadfast until the desired purpose of oneself and others is accomplished. Inner: Nourishing the body with food, medicine, samaya substances, and conduct, thereby clarifying the mind and maintaining warmth in the body, thus stabilizing the body. Secret Steadfastness: To possess longevity by increasing the bliss of bindus. Through habituation arising from the complete realization of emptiness-clarity-self-illumination, to achieve an unchanging state: By suppressing latent obscurations, to achieve the steadfastness of that very nature. Homage! To regard the gentleness of the generation stage's samaya and the gentleness of invoking wisdom as inseparable is the outer prostration. To perceive the aggregates themselves as clear with warmth and bliss is the inner. To perceive attachment itself as wisdom is the secret. To clearly experience the eight consciousness aggregates, to perceive the three wisdoms as the three spontaneously accomplished ones, that is the prostration of that very nature. Homage! In the presence of the wisdom deity, we vow to liberate others with immeasurable means from the same liberation as you, and to ultimately accomplish the deeds of the Buddha, is the outer. Vowing to liberate others by accomplishing one's own body as vajra through skillful means is the inner. Vowing to perfect the benefit of others by burning with the fire of one's own desire, nourishing without being bound by the fire of desire. To abide by habituating in the state of understanding the mind, and not to deviate from it, is that very nature. Homage! Expanding the collection of thoughts as deities (outer) and causing them to abide there is the offering of the mudra. Similarly, expanding the collection of thoughts with the non-conceptual clear (inner) wisdom of the upper gate. Expanding with the bliss-clarity (secret) emptiness of the dependent arising of the lower gate, the support of the sun and moon mixed together, and causing them to abide in that collection of thoughts. In the clear experience of the eight consciousness aggregates, the knowledge, ego, proliferation, afflictive emotions that arise as appearances, the five senses of mind, and the three, in sequence, are expanded by self-awareness, non-proliferation, and illusion, this is the mudra. Causing them to abide in the great bliss is the offering. Homage! Since all objects of experience are completely purified into the nature of mind, it is Samantabhadra, and to that, the outer common, inner special, secret bodhicitta offerings are perfected, or, abiding in the state of the wise ones and space, the three spheres are completely purified, or, offering in the state of emptiness-clarity-bliss. Offering by causing all objects of experience to abide in the state of great bliss. Homage! Washing the hands, feet, face, and coolness with offering water.
Chinese
外在是供养诸天众，内在是以火风之力，用天空的乳汁洗涤四个根本轮处。以方便法清净贪欲的垢染，以智慧清净无明的垢染，这才是真正的洗涤。 外部的供品，第一是令人满足的食物，第二是美观的鲜花，第三是驱除黑暗的明灯，第四是具有香味的涂油。将无漏的蕴、戒律等五种供品，供养四位天女。供养于何处呢？供养于善逝的鼻1、头2、眼3、心4。它们的颜色分别是黄1、蓝2、红3、绿4交错。或者，将我（如来）的誓言物和四种（伟大）供品，以回敬的方式融入（我）自身，从而得以清净和成就。从具有香味的根本花朵中，获得内在的秘密。通过明晰的明点之乐，使灯火得到满足，以及香水。在何处呢？在上门轮处，或下门母胎的宫殿中。以乐空供养，并以回敬的方式亲自体验。具有觉悟和串习的意义，以清净之心使之满足，这是香。不被边际的过患所染污，使一切所知都明亮，这是莲花般美丽的鲜花。由此驱除无明的黑暗，这是光明灯。平息贪欲轮回的过患，并具有佛法的香味，这是涂油之心。境和心二者皆在智慧中显现，相互愉悦，故为四交错。对于执持不净之物的魔，以五种誓言物作为供品。消除热病、毒、麻风、疮、痘疹、瘟疫五种疾病，共同的需求是具备长寿、财富、权势、光彩、妙音五种功德。金刚部等五部的共同成就，由菩萨等接受。法性以自性，有法以自相。以加持的力量，以威力成就，以四种庄严供养诸神。将身体五界的污垢，倾泻于四生或四河之魔。以五种精华的汁液，作为滋养的方便。供养遍布四个根本轮的脉轮处。在上处或秘密处，即空性之母处。不被束缚而解脱，以方便的圣物进行供养和祈祷。在外五门处，心于内，烦恼意，不滞留意念之魔四众。