English
Having prepared and with confidence, place the stupa within. Inside, take precautions against rain and install the image at the appropriate time. At the appropriate time, make offerings, circumambulate, and offer praises. In this way, the land will become suitable, bringing auspiciousness and well-being. As the one who brings forth, endowed with blessings and power. Just as the rising sun dispels darkness. Therefore, it is extremely important to cherish the effort towards these. If one can understand the meaning of this scripture well without losing it. Has one not seen such practices before, or even if seen, were they previously edited by others? Or, has one edited the meaning seen from the teachings of the Tathagata oneself? It is permitted to do so for the sake of one's own and others' wishes. Alas, Tibetans, how joyful, having come here in bliss from the realm of the gods. I, Hevajra, urge some like-minded fortunate ones, Through the urging of these words and meeting through past connections. With the oral instructions of self-liberation, twenty-seven chapters and twenty-five expanded and concise mudras (cutting through elaboration), six bindus, the greatness of the extraordinary beginning. Vajrasattva, the great space. To encourage the unraveling of its meaning, Hevajra himself. The root of the expanse spoken of, the great space or the treasure itself. The meaning of unraveling and showing, is the same as what was said before. In the abode of the thirty-three gods, even if one attains the accomplishments of nectar and qualities. If one desires the true meaning, and in order to come here, completely entrust the oral instructions and urge. Then, one possesses the defilements of diligence cultivated in countless eons. With that true, unconditioned, pure water. Wash away the disease of diligence, so that it no longer exists, thereby purifying it, and let the mind that desires the true meaning, unconditioned, rest in its own natural state. The wisdom of the power of the accomplished vidyadhara of nectar and qualities. Is the manifestation of self-illuminating nature, self-nature emptiness, and illusory light. In the state of great bliss, perfectly abiding without mixing or separation. It is enough to simply arise without hope and fear. Because it is not other than bodhicitta, if one practices separately, how can one find the fruit from elsewhere? By realizing bodhicitta, one knows all dharmas. For the view that has the aspect of knowing objects, practice without abandoning faults or adopting qualities. Thus, abiding in a state free from effort, one is completely liberated from the beginning.
Chinese
哦！ 缘于业力的不同而各自产生，因此称为异生。从六道轮回的各种生命形式中，一个接一个地传递，过去已经出生，现在也正在出生，将来也会出生，因此，由于陷入了生生不息的轮回之中。即使是这种心的分别念，也无法了解真实的究竟。由于错误的分别念持续不断地迷惑，并且不断地追随错误的分别念。因此，从迷惑的分别念中无法返回，并且无法了解真实的意义。例如，就像懂得幻术的幻术师们，对于幻术表演中出现的马、牛等事物，那些被幻术迷惑的人们一样。如同被梦境所欺骗的做梦者一样，因为梦境而失去了真实，并且被梦境所控制，就像做梦者一样。舍弃了以上所说的道路，并且无法像那样地掌握这个乘的道路，因此具有堕入边见的过失，并且将这个乘的道路视为其他各种不同的见解的道路，并认为这是没有错误的道路。这样来教导。那些人就像把石头说成是金子，把金子说成是石头一样，不认识真相，是值得悲悯的。具有伟大慈悲的圣者们啊！唉！慈悲就像心被吸引到令人愉悦的境上，无法自主地进入一样。就像说境夺走了心，或者说夺走了意一样，对于不由自主地产生痛苦，就称为夺走。由于智慧的思维没有很好地修习，因此在末法时代的五百人中。那些修行佛法的人们，对于难以理解的、如来所说的没有错误、没有污垢的经典，即使像所说的那样进行分析和执持，也无法如实地修行，例如，就像用灯寻找金子，但灯不是金子一样。那些以自己错误的智慧的力量而自满，并投入到对意义的分析等等，持有各种颠倒见解的人们。由于被无知的见解之河流所迷惑和冲走，因此对于如来具有决定意义的教言的精华，如同经典甘露一般，无法正确地进入和修持。
English
Oh! Due to the power of karma, beings are born separately, hence they are called ordinary beings. From the various life forms of the six realms, one passes from one to another, having been born in the past, being born now, and will be born in the future, thus, having fallen under the power of birth in the continuous cycle of birth and death. Even this conceptualization of the mind cannot know the ultimate truth. Because of the constant deception of wrong conceptualizations, and constantly following wrong conceptualizations. Therefore, there is no turning back from the deluded conceptualizations, and one cannot understand the true meaning. For example, just as illusionists who know illusion, for the illusory performances of horses, cattle, etc., those who are deluded by illusion are like that. Like a dreamer deceived by a dream, one loses the truth because of the dream, and is controlled by the dream, like a dreamer. Abandoning the path shown above, and not being able to master the path of this vehicle as it is, thus having the fault of falling into extremes, and regarding the path of this vehicle as various other paths of views, and thinking that this is the path without error. Thus they teach. Those people are like saying that a stone is gold, and saying that gold is a stone, not recognizing the truth, they are worthy of compassion. Oh, noble ones who possess great compassion! Alas! Compassion is like the mind being distracted by a pleasing object, unable to enter it independently. Just as it is said that the object steals the mind, or steals the intention, the arising of suffering involuntarily is called stealing. Because the wisdom of intellect has not been well practiced, therefore among the five hundred people of the degenerate age. Those who practice the Dharma, for those who find it difficult to understand the meaning of the Buddha's teachings, which are without error and without defilement, even if they analyze and hold them as they are said, they cannot practice them as they truly are, for example, just as using a lamp to find gold, but the lamp is not gold. Those who are complacent with the power of their own wrong intelligence, and engage in analyzing the meaning, etc., holding various inverted views. Because they are bewildered and carried away by the river of ignorant views, therefore, for the essence of the definitive meaning of the Buddha's teachings, like the nectar of the scriptures, they cannot correctly enter and practice.
Chinese
是远离的。 因此，诸佛所说的殊胜道，心之秘密，真实不虚的意义，如同诸佛所知的一切行境，阿阇黎妙吉祥友虽然并非完全知晓，并非完全相同，但阿阇黎自己长期串习修持的力量，以及经文口诀的衡量，确定了与佛语不相违背的衡量标准，从中善加整理。 为了利益众生，这无二之道，是诸佛的足迹，这殊胜道无有错谬地宣说，并且善加汇集，愿一切有情众生，在一切生处和三世之中，哪怕仅仅一刹那，一切违逆之方，亦不减损真实的意念，愿一切有情众生证悟并弘扬诸佛心中所领悟的意义之精华，并能得以广大。 这是关于菩提心、实相自性之宝藏、交付道路、忆念持续受用、获得圆满果位的口诀，名为“必定三者，词句道，预言”。婆罗门乐密赐名光明，婆罗门心要成就，妙吉祥友为了天神甘露法成就而作，为了铭记于心，连同区分乘之意，圆满了。 印度堪布希拉僧诃光，以及校勘译师比丘毗卢遮那，在达嘿那地方的集会处校勘翻译确定。交付于足下瓦修行金刚幢并劝请。此法广大而深邃，难以理解，是增损的基础，如果多于如同自己心肝一样的人，那位上师就破坏了此教法。 色地的班智达生源，写了与经文不相违背的注释的善根，回向于成佛。 菩提心口诀必定预言。阿阇黎妙吉祥友。
English
It is devoid of that. Therefore, this supreme path spoken by the Buddhas, the secret of the heart, the true and infallible meaning, like the conduct known by all the Buddhas, although the teacher Manjushrimitra does not know it completely, it is not completely the same, but the teacher himself has long been familiar with and cultivated the power, and the measurement of the scriptures and oral instructions has determined the measurement that does not contradict the Buddha's words, and has been well organized from it. For the benefit of beings, this non-dual path is the footprint of the Buddhas, this supreme path is taught without error, and is well gathered, may all sentient beings, in all places of birth and in the three times, even for a moment, may all adverse sides not diminish the true intention, may all sentient beings realize and promote the essence of the meaning understood in the hearts of all Buddhas, and may it be widely expanded. This is the instruction on the mind of enlightenment, the treasure of the nature of reality, the delivery of the path, the continuous enjoyment of mindfulness, and the attainment of the perfect fruit, called "Certainly Three, Word Path, Prophecy." The Brahmin Bliss Secret gave the name Light, the Brahmin Heart Essence was accomplished, Manjushrimitra made it for the accomplishment of the god Amrita Dharma, in order to keep it in mind, together with the intention of distinguishing the vehicles, it is completed. The Indian Abbot Shri Simha Prabha and the proofreading translator Bhikshu Vairochana proofread, translated, and finalized it in the assembly hall of Dhahena. It was entrusted to the feet of Wa practitioner Vajra Dhvaja and urged. This dharma is vast and profound, difficult to understand, and is the basis of addition and subtraction. If there are more than a few people who are like one's own heart, that master will destroy this teaching. The Pandit of Se, the source of existence, dedicates the merit of writing annotations that do not contradict the scriptures to Buddhahood. The oral instructions of the mind of enlightenment are certainly prophesied. Teacher Manjushrimitra.