English
For those with superior, intermediate, and inferior minds, secret teachings are proclaimed accordingly, not to others. Thus it is said. Bestowing the supreme essence upon the worthy vessel is the lord of compassion. Such an extraordinary lama with these qualities is embraced with faith and so forth. Even if it becomes difficult, the measure of holding is that even if life and body separate, hold the lama in your mind. Why? Because the student who holds in this way is the great son of the buddhas, the regent of the Dharma. The unerring meaning of the lama is: one's own mind itself appears as the buddhas and teachers of the three times, and because it depends on realization, it is the self-nature of all. Therefore, all appears as self-awareness and is gathered as the king. If that itself is realized, it is buddha; if not realized, it is the substance of all sentient beings. Because the later thought follows the former thought, the vajra master, without effort, perfects the qualities of greatness and is the lord of jewels. If mind itself is not realized, one cannot attain buddhahood, so he is the lama of all buddhas. Because that itself appears in all things, it is known as the All-Creating King, and is great self-aware wisdom. This own mind is honored supremely without beginning or end by all the buddhas of the three times, and is followed without distraction. Because there is nothing that is not under the power of self-aware wisdom, this king, all dharmas are secret mantra, and because he possesses inexhaustible treasures, he is the holder of the treasury. The teachings are like an ocean, the aggregates of dharma are proclaimed through experience, separate from sound. Realizing one realizes all, he is the lord of the precious treasure of pith instructions. Because self-nature dispels the darkness of deliberate effort, it is the bright lamp of wisdom. Therefore, the teacher who shows how to act and how not to act with the eight vehicles of the world and all thoughts. The lama is vajra, jewel, mind. Therefore, for the unfabricated student, he shows the unfabricated meaning itself. The lama himself appears as the buddha, the reality of all. If one does not possess this, then no matter how the external teacher teaches, one will not be liberated, so he is the noble vajra master. May it be auspicious! Because the student matures as he wishes, realizing the self-nature of the jewel mind. The self-nature of all dharmas appears impartially, and is the suchness of phenomena. The very reversal is the self-born king, with his seal. The vajra bridge is unbroken, its fabrication and reality.
Chinese
通过灌顶获得了无表示的意义，轮回和涅槃的一切都汇集于此，依赖于佛陀的功德。所有这些各别的明觉都从大圆点（ bindu）的种姓中产生。如果被这个灌顶所掌握，那么贪欲、嗔恨等六种烦恼以及胎生等四种出生都将成为大智慧的自性。如果这样证悟，那么行境完全清净，获得大乐的道果，并能利益他人。在证悟之时，一切都是心性大乐的自性。共同的行境也是心的自性。上师和弟子意义相同，因此进入无生金刚乘没有障碍，这样的种姓者。觉性从一开始就任运成就为三身，自显且也能向他人展示的上师的自性。那位上师的教令、标识，身、语、意都是金刚的自性。所有的分别念都不离证悟，并且不舍弃，因此是不变金刚界。如此教导，弟子就没有障碍，并且远离恐惧，是金刚之子。是确定种姓的教令标识。轮回和涅槃的一切都跟随弟子分别念之后，因此是金刚本身。如何教导的那样，与上师无二无别，因此是金刚力。上师和弟子二者的体性，证悟金刚自性，无生金刚本身是一。这样的自性，金刚智慧像虚空一样遍布和广大。因此是金刚任运成就。༈ 通过各种方法来观察，具有能辨别智慧大小次第的瑜伽士，并且具有证悟。将那无造作的诀窍归纳起来，并且对分散在各个乘中的教言进行思维。如果将不仅仅是语言文字，而是通过觉性体验意义而显现的安乐置于修持中。或者是在多个劫中修学共同乘的，通过不错误的修持，使智慧增长的种姓者。或者是法性的种姓者，自性清净，因此是不曾修学过任何法，而进入此道的瑜伽士。迅速进入诀窍和道，获得珍宝后像宝藏一样持有。即使获得了诀窍，也像对待生命一样珍爱上师金刚。证悟之后，通过禅定和见解智慧，使显有成为游舞，并且一切圆满。通过证悟和串习所生的殊胜智慧
English
Through empowerment, the meaning beyond expression is obtained, and all of samsara and nirvana gather there, relying on the qualities of the Buddha. All these distinct awarenesses arise from the lineage of the great bindu. If one is seized by this empowerment, then the six afflictions such as lust and hatred, and the four births such as womb-born, all become the nature of great wisdom. If one realizes this way, then the field of activity is completely pure, obtaining the fruit of great bliss, and also benefiting others. At the time of realization, everything is the self-nature of mind itself, great bliss. The common field of activity is also the nature of mind. The teacher and student are of one meaning, so there is no obstacle to entering the unborn vajra vehicle, such a person of lineage. Awareness is primordially spontaneously accomplished as the three kayas, self-appearing and also showing to others, the nature of the guru. That guru's commands, signs, body, speech, and mind are of the nature of vajra. All thoughts do not go beyond realization and are not abandoned, therefore it is the immutable vajra realm. By teaching in this way, the student has no obstacles and is free from fear, a vajra son. It is the command sign of certain lineage. All of samsara and nirvana follow after the student's thoughts, therefore it is vajra itself. As it is taught, it is non-different from the guru, therefore it is vajra power. The essence of both teacher and student, realizing the vajra nature, the unborn vajra itself is one. Such a nature, vajra wisdom, is pervasive and vast like space. Therefore, it is vajra spontaneously accomplished. ༈ Through examining by various methods, the yogi who understands and realizes the order of great and small intelligence. Gathering that un fabricated pith instruction, and contemplating the teachings scattered in various vehicles. If one places the bliss that manifests through experiencing the meaning by awareness, not just words and letters, into practice. Or, one who has studied the common vehicle for many eons, through un mistaken practice, is a person of lineage who increases intelligence. Or, one who is of the nature of dharmata, whose being is pure by nature, therefore a yogi who enters this path without having practiced any dharma before. Quickly entering the pith instructions and the path, obtaining the precious and holding it like a treasure. Even after obtaining the pith instructions, one cherishes the vajra guru as if he were one's life. After realization, through meditation and the wisdom of view, making appearances and existence into a display, and everything is complete. Through the superior wisdom born of realization and habituation.
Chinese
因为体验没有偏颇和增减，所以太阳升起。 因为信仰和作为基础，所以精进在因、果、子、学生处圆满。 因为渴望上师和诀窍的努力，身体和语言迷失，在年月、寿命和千劫中。 即使变化，也不放弃意义的愿望。 是确定不改变的种姓。 因此，是使上师心意降下安乐的支分。 那会变成什么呢？自己成为上师金刚的命，变成无二无别。 没有通常的身语意三的流逝。 安住，断绝希望和恐惧，从那以后变成金刚身，唯有那才能显现成就。 为了显示乘的意义，利益他人的金刚上师有情。 因为证悟那唯一性，成为胜者的儿子，利益自他的意之智者。 即使学生是恶劣种姓，没有信仰和誓言等，以傲慢心，以与通常世间没有差别的行为，身体和语言。 也证悟或缓慢地逐渐看见，在那之后立即，那位上师。 也关闭秘密神圣的宝库智慧之门，以方便和猛烈驱逐。自己也逃避和逃走。 那为什么呢？因为是诀窍衰败之因，不守护秘密，过失非常大。 例如，与身体分离的肢体筋脉。 给五百盲人看大象，不能认识大象的身体一样。 那唯一性的诀窍衰败之方便，以止观、明点、风息等。 不会成为获得菩提果位的身体。 因此，内在的上师是共同和特殊的命，与那分离会产生痛苦。 身语意在三时中。 不做与自己命分离的事是最好的。 贪图世间名声和利益，以从解脱中退转的邪念。 因为知道从誓言和意义本身中退失之因。 内心调伏自和他人的意义，成为智者。 完全断除迷惑心的八种名声，不住留。 如果恶劣种姓也想究竟意义，以精进。 分配，具有不退转信仰等的决定种姓。 稳固和不变是金刚。
English
Because experience has no bias or increase or decrease, the sun rises. Because of faith and as a basis, diligence is perfected in cause, effect, son, and student. Because of the effort of desiring the lama and the instructions, the body and speech are lost, in years, months, life, and thousands of kalpas. Even if it changes, one does not give up the desire for meaning. It is certain to be an unchanging lineage. Therefore, it is a branch that brings down happiness from the lama's heart. What will that become? Oneself becomes the life of the Vajra Lama, becoming inseparable. Without the flow of the ordinary three of body, speech, and mind. Abiding, cutting off hope and fear, from then on it becomes a Vajra body, only that can manifest accomplishment. In order to show the meaning of the vehicle, the Vajra Lama sentient being who benefits others. Because of realizing that oneness, becoming the son of the Victorious One, the wise one of mind who benefits self and others. Even if the student is of a bad lineage, without faith and vows, etc., with arrogance, with behavior that is no different from the ordinary world, body and speech. Also realizes or slowly gradually sees, immediately after that, that lama. Also closes the secret sacred treasure house, the door of wisdom, and expels with skillful means and violence. Oneself also evades and flees. Why is that? Because it is the cause of the decline of the instructions, if the secret is not guarded, the fault is very great. For example, a limb vein separated from the body. Showing an elephant to five hundred blind people, one cannot recognize the body of the elephant. That unique method of declining instructions, with calm abiding, bindu, and winds. It will not become the body of obtaining the fruit of enlightenment. Therefore, the inner lama is the common and special life, and separation from that causes suffering. Body, speech, and mind in the three times. Not doing things that separate from one's own life is the best. Desiring worldly fame and gain, with wrong thoughts that turn away from liberation. Because of knowing the cause of falling away from the vows and the meaning itself. Inwardly train the mind for the benefit of oneself and others, becoming wise. Completely abandon the eight kinds of fame of the deluded mind, not abiding. If even a bad lineage also wants to complete the meaning, with diligence. Allocate, having a determined lineage with unwavering faith, etc. Steadfast and unchanging is Vajra.
Chinese
看到（弟子）以智慧和精进等来庄严自身，我的内心在过去、现在、未来三时都会生起欢喜之感。如果我听到从经文和口诀中传出的功德，（弟子）的心像虚空一样广大，我就会以与上师心意相合的欢喜、虔诚和渴求之心来信奉。 尤其是被视为特别的喇嘛金刚具缘者，无论身语意如何行事，都做着没有虚伪和欺骗的善行，仅仅是见到他的面容和忆念他的形象，就能摧毁相续中的无间罪和十不善等所有共同的垢染，像太阳的光芒一样平息痛苦，这可以确定是三世的胜者。因此，对于具有如此功德的上师的身语金刚，弟子也应如是了知，恒常不放逸地以自己的心来信奉，并如上师的意愿和心之所向，以三门恭敬之心令其欢喜，时时供养不执着于身体和受用的供品。这样的人才是具种姓之子，应当摄受。 成为安乐之田的具缘者，就像在肥沃的土地上播种不会落空一样。以不可分割的金刚方便证悟，登上伟大的宝座。刹那间获得定解，断除希望和恐惧，获得授记，确信自己证得自性光明的善逝果位。以永恒的时间，无论生起什么念头，都能立即解脱，因此被安置在果位之上。 之后，如何观察这种情况呢？由开示金刚上师法相者，在何时以我亲眼所见的清晰显现，来证悟弟子的信心等功德？或者通过身语意的言语符号来了解他人是否具有佛法？或者通过卦象、梦兆等护法空行的授记？或者通过观察双方内心是否欢喜的卦象来判断。如果堪为法器，就以方便将口诀融入其心，或者如果已经获得并证悟了，就登上金刚持上师的宝座。上师在了解了他的根基之后，为了使有缘者成熟于大乐之境，应按照智慧的次第传授诀窍。为此，首先要准备会供和祈请。