English
The time when realization arises and manifests is the ultimate of wisdom. It is certain to be a son of the Victorious Ones. Cutting off hope and doubt, not desiring liberation, is equal to the Sugata. The wisdom of realization and habituation is limitless, equal to the edge of the sky. The wisdom of realization is as deep and vast as the ocean, undifferentiated, fearless even in the face of turbulent waves. Although there is no power of manifestation. The qualities of realization, great power, are perfected in the state of wisdom, like a kalavinka or a lion cub. Then, if one realizes, why is one unable to accomplish all the benefits of oneself and others? For example, a lion is put in a multi-holed iron cage, tied with ropes, unable to jump; or the face is put in an iron ring, unable to make a sound. Or, like an eagle's wings are tied and folded, unable to fly. Although wisdom truly arises in the mind, it is because the ability to fulfill the infinite benefits of oneself and others is not complete. Even if the iron chains of clinging mind are unlocked. It is like being bound by the habits of habituation. This is spoken from the perspective of completion. Agitated and stirred by the wind of moving conceptual thoughts. The flow of the clear mind is not grasped. Not reaching the depths of the essence of wisdom, the suchness, but falling into biased views. Wisdom is not free from bias, the great power of realization is not matured, not spontaneously accomplished. Furthermore, here there is no order of rituals for realization and samadhi, because it is separated from the river of effort. First, for those who are not deluded, the lama with skillful means shows the three bodies of the essence of phenomena and existence, and the spontaneously accomplished mandala. Self-awareness arises in the mandala of the complete six objects, not mixed with the wisdom body, satisfied through experience. The key points of experience are transmitted to the ear through oral transmission. Placing the mind itself in a state of impartiality, without acceptance or rejection, the meditation instructions with vast experience are shown. For those who are not vessels, the ritual of sealing is performed, which has been explained in the faults of hair. Nature. Blessing. History. Auspicious items that are not deceptive by experience. Joyful mind. Possessing all the conditions for increasing experience, if not possessing them, one will feel discouraged, thus creating obstacles. Being in harmony with one's own mind, is a place of joyful experience.
Chinese
如前所述，在明示坛城的环境中，用珍宝制成的光芒四射的物品。 用白母山羊的乳汁、白云石土脂和小塘泥混合涂抹在底座菩提心的中心，并加以固定。 或者，用提纯后的粪便在黑铜中煮沸的黄金水涂抹， 用从印度河颜色的岛屿上取来的、充分熔化的琉璃和苏摩达的汁液涂抹。 或者，用大肉和血涂抹，使其无污垢。 用烧过的白檀木的木炭。 或者，用最后精华的明点和尿液来滋养。 熔化的水银的纯净涂抹。 头发粗糙且卷曲，眉间有七个红痣，形成七个阴影，眼睛被下眼睑遮盖，牙齿是海螺牙齿，周围有玻璃状物质，声音是藏语，眼睛里有玻璃状物质，是第七世梵天。 吃了雄性的肉和脂肪，与雌性交合，无论做什么都能成功。用一指宽的酥油、胆汁和水，用白檀香融化。 将七世母所生的具有神力的乳汁与搅拌过的黄油混合，用七世的棉布或树皮的火焰的烟熏，将头盖骨切成一块，念诵空行母的真言七遍，涂在眼睛上。 抬起眼翳观看，如果观看广阔的世界，所有的一切， 无论看向哪个方向，一切都会变得清晰，从而检验弟子的根器和自己的成就。 然后，具备八个方向和方位的珍宝之座。 按照心意，将所有上述涂料都涂上。 观想上师显现为持手金刚，加持并保护黄金法轮。 此外，坛城应是神殿，即八辐轮的宝瓶，形状为四方形，带有门。 获得打开这些门、将其转化为宫殿以及进入其中的能力。 暂时而言，首先要生起获得诀窍的意念，直到进入灌顶的前行。 也可以说是观察心性、坚定不移的保护之法。如果身体不够稳定， 就会出现障碍，因此首先要通过持手金刚的加持，使其具有力量。噶，保护，以及驱除障碍的理法咒语。
English
As previously stated, in the environment of the clarifying mandala, the radiant object made of jewels. Apply a mixture of white goat's milk, white cloud rock soil grease, and small pond mud to the center of the bodhicitta on the base, and fix it. Or, apply purified excrement boiled in black copper with molten gold water, Apply the juice of well-melted lapis lazuli and Somata taken from the island of the Ganges River color. Or, apply large meat and blood, making it free from impurities. With the charcoal of burned white sandalwood. Or, nourish with the final essence of bindu and urine. A pure coating of molten mercury. Hair is rough and curly, there are seven red moles between the eyebrows, forming seven shadows, the eyes are covered by the lower eyelids, the teeth are conch teeth with a glassy substance around them, the voice is Tibetan, the eyes have a glassy substance, and it is the seventh Brahma. Having eaten the flesh and fat of the male, and united with the female, whatever is accomplished will succeed. Melt one finger's width of ghee, bile, and water with white sandalwood. Mixed with the churned butter of the magically born milk of the seventh mother, use the smoke of the flame of the seventh cotton cloth or bark, cut the skull into one piece, recite the mantra of the Dakini seven times, and apply it to the eyes. Lift the eye cloud and look, if you look at the vast world, everything, Whichever direction you look, everything will become clear, thereby examining the disciple's capacity and your own accomplishment. Then, a jeweled throne with eight directions and orientations. According to one's mind, apply all the above-mentioned coatings. Visualize the master as Vajrapani, blessing and protecting the golden wheel. Furthermore, the mandala should be a shrine, that is, a vase with eight spokes, shaped like a square with doors. Obtain the ability to open these doors, transform them into palaces, and enter into them. Temporarily, first generate the intention to obtain the key instructions, until entering the preliminary practices of empowerment. It can also be said to be the view of the mind and the unwavering protection. If the body is not stable, obstacles will arise, so first, through the blessing of Vajrapani, it becomes powerful. Ga, protection, and the reasoning mantra for dispelling obstacles.
Chinese
戴在天神的颈项上。对于五种欲望的享受，也因富裕而戴上这个。念诵咒语后，用最好的芥子和古古鲁击打和拍打。安住和享受，在行住坐卧时都这样做，这是口诀。嗡 班匝 卡 卡雅 卓达 匝拉 哈拉 哈拉 吽 啪！对芥子王念诵嗡，对最好的橛念诵咒语后进行守护，或者 班匝 匝 惹 惹 姆鲁 楚列 惹 惹 吽 吽 吽！这样念诵一百零八遍或一千零八遍后进行守护。之后，用非共同的食物充分滋养。或者，用大筋做成护身线进行守护。对于掌握生命的上师，将自己的身体和一切享受都供养出去。在《珍宝海续》中，引用“王位 ༴ ”。向上师供养后，认为“我权力很大”是真实的，并且不进行侍奉，而是放弃强行索取的心。生起三门恭敬和想要前往上师面前的喜悦。具有善缘的大乘种姓之子，是殊胜的弟子，要为稀有的一位展示。在所有寻找之处的世界中，在一切处所搅动寻找之后，如果具有法器者因分离的因缘和前世的业力相遇，因见解不一致而产生怀疑，从而发生争论，即使人数众多，也不要超过三人。迅速生起道，且困难少，因此以次第给予窍诀和各自的方法。如果金刚国王不住世，就将能够端正其见行不谬误的杰出继承者托付给他，不给予其他人。首先，从处于禅定状态和远离世俗之人开始，最终完成七十个阶段。由于具备上师的口诀和自己的思考，因此产生对意义没有怀疑的体验，从而达到最终完成。十五天半个月是中等根器的阶段，是获得体验的时间。除此之外，对于上等根器来说，也是以相同的十五天来圆满，中等根器虽然获得了共同的体验，但由于没有获得未经改造的体验，因此不会变得没有差别。对于上等根器来说，除此之外，或者在一瞬间，世俗的三门行为的支分体验到大乐。未灌顶的最初十一天的时间
English
Place it on the neck of the deity. Also, because of abundance, wear this for the enjoyment of the five desires. After reciting the mantra, strike and pat with the best mustard and guggulu. Abiding and enjoying, doing this while walking, staying, sitting, and lying down is the instruction. Om Vajra Kha Khaya Krota Jwala Hala Hala Hum Phat! Recite Om to the mustard king, and after reciting the mantra to the best stake, protect, or Vajra Chakra Raksha Raksha Mulu Chule Raksha Raksha Hum Hum Hum! Recite this one hundred and eight times or one thousand and eight times and protect. After that, nourish fully with uncommon food. Or, make a protective cord from a large tendon and protect. To the life-sustaining lama, offer your own body and all enjoyments. In the Tantra of the Jewel Ocean, quote "Kingship ༴ ". After offering to the lama, thinking "I am very powerful" is real, and without serving, abandon the mind of forcibly demanding. Generate joy in the three doors of devotion and wanting to go before the lama. That son of a fortunate Mahayana lineage is a supreme disciple, and should be shown to one who is rare. In all the worlds of searching, after stirring and searching in all places, if a vessel-like person meets due to the cause of separation and past karma, because of disagreement in views, doubt arises, and disputes occur, even if the number is large, do not exceed three. The path arises quickly and with little difficulty, so give instructions and individual methods in order. If the Vajra King does not reside, entrust the outstanding successor who can correct his view and conduct without error to him, do not give it to others. First, starting from being in a state of meditation and away from ordinary people, finally complete seventy stages. Because of having both the lama's instructions and one's own thinking, an experience without doubt about the meaning arises, thereby reaching final completion. Fifteen days, half a month, is the stage for a medium faculty, it is the time to gain experience. Apart from that, for a superior faculty, it is also completed with the same fifteen days, although a medium faculty gains common experience, it will not become without difference because it has not obtained an unadulterated experience. For a superior faculty, other than that, or in an instant, the branch of the ordinary three doors of action experiences great bliss. The time of the first eleven days without empowerment.
Chinese
瑜伽士尽力积聚资粮，守护灌顶、口诀、身命和禅定不受阻碍。 上面的咒语是金刚铠甲，它能保护身体。 如果身体好，迁识法的修习间隔是二十六。 修习间隔分为八段的方法是： 对于显现为外内器情的一切事物， 那个孩子如何观察并如实执着的， 由错觉产生的显现为不同的分别念，对于执着的对境， 通过观察，认识到那就是实相。 如上所示，如果八个修习间隔中身体不好且混乱，就学习短时间多次数的修习。 日夜分为八八十六段，用任何一种时间测量方法来区分，四段用来滋养，四段用来修习。 瑜伽士自身，连同装饰的身体， 是修习的对境，用智慧来观察，使其不被外缘夺走。 不被任何外缘动摇禅定，不看前后的心，直接抓住。 要做的是，以专注的目标，不散乱于其他，专注于观察的对象。 在这些方面，通过稳固的修习，努力于十六段中的一半，即八段。 次数少而时间长。 以对三时直接或对自我的观察智慧，视为空性，这是虚空的真实概念。 一切行境都断绝的短暂空性， 如果证悟，就在一切行为中好好观察修习，这就是要认识的。 这些所示的次第的修习意义是： 用不堕入共同方面的智慧来认识，没有后来堕落的希望和恐惧， 使证悟不退转到金刚乘以下的小乘。 得到决定权力的佛子，你因远离耳传而有愚痴的污垢， 在漫长的劫中，通过断除、遮止、转化、改变和修行来消除疲惫的痛苦。 从现在开始，安住在明现为大乐的状态中。 深渊轮回的障碍和迷惑的黑暗， 就在这里，点燃自生智慧无偏显现的明灯。 安住和依赖于五浊恶世的恶劣三界，就在此时此刻， 转化为胜者的三身佛土安乐的广阔虚空。 因此，我说的这些与意义相关的词语是共同的
English
Yogis accumulate merit to the best of their ability, guarding empowerments, instructions, body, life, and samadhi from interruption. The mantra above is the Vajra Armor, which protects the body. If the body is well, the intervals for transference practice are twenty-six. The method of meditating in eight intervals is: In all things that appear as outer and inner vessels and contents, how does that child examine and truly grasp with attachment? For the objects of attachment of the conceptual thoughts that appear differently due to delusion, through examination, identify and know that as the very nature of reality. As shown above, if the body is bad and disturbed in the eight intervals, then learn to practice in short periods with many repetitions. Divide the day and night into sixteen periods of eight each, distinguishing them by any measure of time, nourish for four and meditate for four. The yogi himself, with his adorned body, is the object of meditation, examine with intelligence so that it is not taken away by circumstances. Without being moved by any circumstances, without looking at the past or future mind, grasp directly. What is to be done is to focus on the object of examination with a single-pointed aim, without being distracted by others. In these, through stable practice, strive for half of the sixteen periods, that is, eight periods. Few repetitions with long periods. With the wisdom of examining the three times directly or oneself, see emptiness as the real concept of space. That momentary emptiness where all activities cease, if realized, examine the practice well in all activities, and that is to be recognized. The meanings of the practice in the order of these teachings are: Recognize with intelligence that does not fall into common aspects, without hope and fear of falling later, make sure that realization does not revert to the Lesser Vehicle below the Vajra Vehicle. Son of the lineage who has obtained definite power, you who are stained with the darkness of ignorance due to being separated from the oral transmission, in the long kalpas, the suffering of exhaustion from abandoning, blocking, transforming, changing, and practicing. From now on, abide in the state that is clear as great bliss. The obscurations and the darkness of confusion of the abyss of samsara, right here, ignite the lamp of self-born wisdom that shines impartially. The three lower realms, which abide and rely on the five degenerations, at this very moment, transform into the vast space of bliss of the three kayas of the Victorious Ones. Therefore, these words of mine related to meaning are common