English
Clear. All phenomena gather into the nature of mind, that uncorrected nature of reality of itself. That is the light that impartially faces bliss, its own body manifests. There is no need to meditate or accomplish, because the peg of self-born wisdom bliss is fixed, therefore it does not change in the three times. Its qualities and fruits, all without exception in the ten directions, are pervaded by the light of great wisdom. Abides in the light of the wisdom body. Enjoys the nail of self-born speech. The spontaneously accomplished heart of great bliss. Falls into the space of unchanging wisdom. Then turns the wheel of great bliss. The real body of self-born wisdom. Its own nature is uncorrected. Bliss manifestly arises as a bindu. Great bliss is self-accomplished. The complete wisdom body is not sought. Therefore, the great qualities are complete like the ocean and waves, abiding without effort. Thus, for the unchanging, although there is no need to meditate, the unscattered experience, the radiant and clear form of great bliss. Self-awareness, illusion, wisdom is clear. Without attachment, not thinking about anything. Everything is the self-born wisdom body. Unchanging, unobstructed, arises in space. ༈. A beginner should meditate on a single object that suits him and corresponds to that meaning. That is, whatever one is accustomed to and capable of doing, in the same way, for all things. Tied with the rope of unscattered mindfulness. Then, the instruction that increases from stage to stage, the prophecy of self-born truth descends. Seal with the practice field, the mudra of peace. Clarify the prophecy of whatever is desired. ༈. Whichever beginner is taught with the five afflictions and whatever great, medium, or small faculties he possesses. For that person, if he is also taught with the Dharma that is in accordance with him, then the fruit will be accomplished and ripen. Because it corresponds to that, it has that mudra. That person will not be liberated without that corresponding method. Whatever method is taught, this is the great method of awareness. For example, a Rakshasa woman living on the golden island of lotus, one with a lotus. Burning woman. One with golden light. One with light, and so on, or. In the charnel ground of the flesh-eating continent, there are flesh-eating women surrounded by corpses, even if one sees their image, ordinary beings will be frightened and run away, faint, and later remembering their image will also suffer.
Chinese
猛厉生起！ 同样地，去往欢喜洲(0)和争斗洲(0)。 居住时，如同生起喜悦(0)和嗔恨(0)一般。 为了使有情众生中，与最初的业有缘者，以任何方法指示，都能成熟，如是教诲。 六次或十二次禅修，随其所宜。 获得方法和口诀后，以努力精进修持。 ༈ 如此修持之后，这些自生乐，因其易于理解证悟其精要之义，故未作阐述。 如是说。 大者言： 一切行境皆坛城， 一切皆是智慧之显现。 圆满于广大无垠之状态， 证悟于智慧明觉之界中。 如虚空般遍布，无有边际， 众生证悟于金刚之地。 无造作之明点，显现成佛， 自生心髓金刚身。 功德任运成就金刚饰， 无需造作，自性圆满。 三界安乐受用之刹土， 珍宝任运成就菩提刹。 诸佛之意是心之宝藏， 具足无余聚集之明点。 自性即是诸佛之本体， 金刚之王是众生之祖。 一切圆满之大乐， 颠倒错觉之心识， 以及分别念之种种事物， 皆于任运成就之安乐界中显现。 无有混杂，清明之大乐。 所有先前显现的念头烦恼，以及现在和未来的一切法。 彼境与彼识二者之体性，于无有偏颇之觉性中。 共同的应断之法，对于根器极佳之人，所有的一切法皆于其中显现。 法性无为之自性，于最初念头和觉性显现之时，即是无为之如来藏自性。 证悟实相之人，无需寻觅，一切法皆任运成就。 所有执着皆清净，显现明了。 觉性自生之智慧中，欲求圆满。 以风为喻，习惯之后。 ༈ 最初的禅修时限为一年十二个月。 不被魔所食，十个月即可成就。 一个月为半个月(0)，为五个月的夜晚。 第一种以夜晚(0)的性质来计算，所欲之相。
English
May the wrathful one arise! Similarly, having gone to the Joyful Continent (0) and having gone to the Contentious Continent (0). Just as dwelling causes happiness (0) and hatred (0) to arise. For sentient beings who are karmically connected to the first, it is taught that whatever method is shown will cause them to ripen, so it is advised. Six or twelve meditation sessions, whichever is suitable. Having obtained the method and instructions, one should accomplish it through diligent effort. ༈ Having accomplished it in this way, these self-arisen bliss are not explained because they are easy to understand the meaning of the essential point itself. Thus it is said. The great one said: All objects of experience are mandalas, All are clearly manifest as wisdom. Complete in the state of vast expanse, Realized in the realm of wisdom and awareness. Pervading like the sky, without limit, Beings realize the vajra ground. Unfabricated bindu, manifestly enlightened, Self-arisen essence, vajra body. Qualities spontaneously accomplished, vajra ornaments, Complete in oneself without arrangement. The field of enjoyment of the bliss of the three realms, Precious spontaneously accomplished enlightenment field. The intention of the Buddhas is the treasure of the mind, Possessing bindus of complete gathering. Self-nature is the reality of all Buddhas, Vajra King is the ancestor of all. The great bliss of all completion, Erroneous thoughts of the mind, And the various phenomena of conceptualization, Are clear in the realm of spontaneously accomplished bliss. Unmixed, clear great bliss. All the past thoughts, afflictions, and all the present and future phenomena. The nature of both that object and that knowledge, in that impartial awareness. The common phenomena to be abandoned, for the person with the best faculties, all the phenomena that exist appear there. The very nature of the unconditioned dharma, from the very beginning, when thoughts and awareness appear, it is the nature of the unconditioned suchness itself. For the person who realizes that very nature, all phenomena are spontaneously accomplished without seeking. All partiality is completely purified, manifestly clear. In the self-arisen wisdom of awareness, desires are fulfilled. Symbolized, having become accustomed to the wind. ༈ The initial meditation period is one year and twelve months. Without being consumed by demons, it can be accomplished in ten months. One month is half a month (0), which is five months of nights. The first is calculated by the nature of the night (0), the desired aspects.
Chinese
萨乐！无有因的觉性与虚空等同，显而易见地清晰。修习大乐的方法是逐渐地、立即地习惯。 唉！舍弃与接受、执着与分别、希望与疑虑，放逸、清净与污秽、邪见与贪爱，宗派、邪念、欲望与努力，名声的言辞、欺骗与狡猾，自生觉性的国王无有阻碍地，行为如海，什么也不舍弃，随心所欲地行事。无论如何行事，都是圆满受用。身语行为三门的一切行为，按照自己的能力、身体和所调伏者的心意，以不退转的方式行事。成为自生行为的国王。如大鹏在空中飞翔，以方便摄持并习惯后，对任何身体都没有执着，没有痛苦的心，无有处所，安住于无处所。觉性自生如虚空般遍布，无生之身是金刚身。应修持安乐之方便，这是教诲。 唉！如果是对顽固之风的预言，收集污浊之风，然后将清净之风融入昆达里尼脉中。那个清净之风，是身体精华之风，融入不坏明点中。这样，污浊和清净的身体精华，以及五种清净的安乐精华混合，成为不动的法性之风。从心中的不坏明点中，与不动之风合一，不再向外流动，而是清澈为空。与四大分离，与食物分离，成为不死金刚身。修习的次第，通过共同的五甘露仪轨的结合来断风并生起安乐，依靠牛奶、糖、檀香等食物，逐渐习惯于食物和风。开启位于心中的明点旋绕和明觉之门，与命根之风相连，安住于内并融入流动中，与十者混合，精华遍布全身。珍宝池位于脐下四指处。其下的恶道，是流动和进入的道路。直到排泄大小便二门的上方。金刚是空性安乐的明点，与芝麻粒的形状无二无别地混合。
English
Sala! The awareness free from causes is equal to the sky, manifestly clear. The way to train in great bliss is to gradually and instantly become accustomed. Alas! Abandoning and accepting, clinging and discriminating, hope and doubt, carelessness, purity and impurity, wrong views and craving, sectarianism, wrong thoughts, desire and effort, words of fame, deception and cunning, the king of self-arisen awareness, without obstruction, acts like the ocean, without abandoning anything, acting as one pleases. However one acts, it is perfect enjoyment. All actions of body, speech, and mind, according to one's own ability, the body, and the mind of the one to be tamed, act in a way that does not degenerate. Become the king of self-arisen action. Like a great garuda flying in the sky, if one is grasped by skillful means and becomes accustomed, there is no attachment to any body, no mind of suffering, without a place, abide in the placeless. Awareness, self-arisen, becomes pervasive like the sky, the unborn body is the vajra body. The means of bliss should be practiced, this is the instruction. Alas! If it is a prophecy about the coarse wind, gather the impure wind, and then dissolve the pure wind into the kundalini channel. That pure wind, is the wind of the body's essence, dissolve it into the indestructible bindu. Thus, the impure and pure body essences, and the five pure essences of bliss mix, becoming the immovable wind of dharmata. From the indestructible bindu in the heart, it becomes one with the immovable wind, no longer flowing outward, but becoming clear into emptiness. Separated from the four elements, separated from food, it becomes the immortal vajra body. The order of practice, through the union of the common five ambrosia ritual, cuts off the wind and generates bliss, relying on foods such as milk, sugar, sandalwood, etc., gradually becoming accustomed to food and wind. Opening the swirling bindu and the door of clear awareness located in the heart, connected to the life-sustaining wind, abiding within and dissolving into the flow, becoming mixed with the ten, the essence pervades and spreads throughout the body. The precious pool is four fingers below the navel. The path of evil below it is the path of flowing and entering. Up to the gate of the two excretory orifices. The vajra is the bindu of emptiness and bliss, mixed indissolubly with the shape of a sesame seed.
Chinese
以[明点]充满。（智慧和觉性的）风息安住、运行，以及精液、红白菩提。那些的精华是清净的[明点]，是充满的安乐精华。完全充满并混合后，从自身体验的大乐中充满，是自燃之身。因此，杂质分离、运行停止、四漏耗尽和获得不死，是同一时刻。然后，具有无漏的力量。在那之后，不依赖于世间的食物，而是自生大乐的食物。获得不死、不变、任运成就的大乐后，成为自生任运成就的佛陀。在那一刹那，要迅速地修持。这是通过成就的时间，上、中、下三个时段来确定成就的。否则，四个月内会被鬼怪吞噬。啊！这是奇妙和罕见的，是卓越方法的伟大幻化。是所有善逝的意旨，是诸佛的意之精华。这金刚桥的耳传，是所有教法的精髓，是被选为教法之王的，是续部的国王、口传的要点，是口诀心要的持有者，是教法之轮汇聚的顶峰，是显现国王的，奇妙幻化的钥匙。啊！远离这个殊胜方法的人，会堕入黑暗。即使寻找无数劫，也不会成就。啊！这是成就奇妙悉地的，显现幻化的钥匙。在最后的那一刹那，显现出本来面目。除了自生唯一显现之外，没有其他的觉知。通过口诀教导，将置于胜者的行列。这是没有困难的，通过具备三个时段，就能成就金刚持。否则，通过教法的特征，必定会被鬼怪吞噬而成就。啊！这个总括一切的胜法，不是所有人的境界。用塔洛的药物，身像小铃铛，白色舌头，大的巴达纳嘎，九种大香依次涂抹，用丝绸和织锦包裹，放入珍宝食子中，用七重封印封住，隐藏的地方是岩石和水中。像与生命分离的嘴一样紧闭。具备这些的众生，即使涂抹三界
English
Filled with bindus. The wisdom and awareness, the wind dwells, moves, and all the semen, rakta and the sun. The essence of those is the clear bindu, the essence of bliss that is filled. Completely filled and mixed, filled from the great bliss of one's own experience, it is a self-burning form. Because of that, the separation of impurities, the cessation of movement, the exhaustion of the four outflows, and the attainment of immortality are all at the same time. Then, possessing the power of non-outflow. Beyond that, not relying on the food of the realms, but the food of spontaneously arising great bliss. Having attained the great bliss of unchanging, spontaneously accomplished immortality, one becomes a spontaneously accomplished Buddha. In that instant, one should quickly practice. This is determined by the time of accomplishment, the upper, middle, and lower sessions. Otherwise, one will be devoured by demons in four months. Ah! This is wondrous and amazing, a great illusion of an excellent method. It is the intention of all the Sugatas, the essence of the minds of the Buddhas. This Vajra Bridge ear-transmission is the essence of all the teachings, chosen as the king of the teachings, the king of tantras, the essence of oral instructions, the holder of the mind essence of the oral instructions, the pinnacle of the gathering of the wheels of the teachings, the one who manifests the king, the key to wondrous illusion. Ah! Those who are separated from this excellent method will fall into darkness. Even if they search for countless eons, they will not achieve it. Ah! This is the key to manifesting the illusion of wondrous siddhis. In that very instant of the end of time, it reveals what it is. Apart from the self-arisen, unique manifestation, there is no other awareness. Through the instruction of the oral instructions, one will be placed in the ranks of the victors. This is without difficulty; by possessing the three sessions, one will become a Vajradhara. Otherwise, through the characteristics of the teachings, one will surely be devoured by demons and accomplished. Ah! This all-encompassing excellent method, the power of Brahma, is not the realm of all. With the substances of Talok, a small body bell, a white tongue, a large Ba Ta Na Ga, and nine great incenses applied in order, wrapped in silk and brocade, placed in a precious container, sealed with seven seals, the place of concealment is in rocks and water. Close it like a mouth separated from life. Sentient beings who possess these, even if they smear the three realms