English
Having no hope or fear for the future, and having accomplished the benefit of oneself and others, one is equal to the Sugata. Having entered the Vajra Vehicle, one is definitely of the Bodhi Vajra lineage. To whom is this shown? If one has not traversed the path of the stages of samadhi of the ultimate vehicle, one has entered the eight efforts of the inferior vehicle, or one's lineage and faculties are fixed, or anyone who has something left to practice. Like an undyed cloth that has not been transformed by the views of each vehicle's own tenets. Both of these are individuals with common intelligence, like a box of Vatata. Like releasing something from iron, 1) similar, 2) the method of transforming conceptual thought into wisdom, the oral transmission of the river and the unbreakable samaya are taught. By merely pointing out the Great Perfection of Naturalness, it is generated as spontaneously perfected without searching. The body of wisdom that pervades all existence and non-existence, permanence and annihilation, and shines and blazes impartially is: all Dharmakaya, Sambhogakaya, and Nirmanakaya, and all the infinite mandalas of wrathful blood-drinking deities, peaceful deities, increasing, medium, and decreasing deities, etc. Because it is the body of wisdom gathered in this infinite play of appearances, it is great and without obscuration. Clearly, experientially, and blazing, generate faith and see it manifestly. Give the samaya not to transgress in all conduct from eating the five nectars and the conduct of vidya. Here is the time to realize the instructions, the time to obtain bliss, the intermediate period of meditation, and the time to cut off hope and fear. All the empowerments of the instructions for manifestly entering the three bodies are completed at once. At this time, there is no conceptual thought of virtuous and non-virtuous actions of self-nature and dependence. If there is not, because the ripening cause and effect of bad karma has been exhausted, one is not stained like a lotus and mud. Realizing in one's own awareness, without attachment or obstruction to anything, one obtains great bliss. All dharmas are equally perfected in the three spontaneously accomplished bodies, and in the self-born enjoyment, one enjoys the self-born wisdom. Awareness is self-illuminating, impartial bliss, accomplishing uncontaminated enjoyment. Having understood non-attachment in this way, even if one uses everything, one realizes that it appears as self-born wisdom. Having realized in this way, because one's mind has increased in power, and the power of intention and the object are absorbed into awareness.
Chinese
远离分别执着的菩提心，自身转变为自生智慧，成为大乐的享受，从而使力量稳固。一切由地、水、火、风四大元素成熟和成就，因此所有产生的物质都是自己的心。像虚空一样觉悟，身体变成金刚一般，成为清晰而稳固的食物。这与胜者无别，是金刚之王，是它的显现存在。应在无二智慧金刚的境界中感到满足。通过领悟三门金刚所说的一切都是语言，通过这些道路讲述真如。领悟了讲述自身利益的意义后，为了其他有缘者，用与意义相关的细微语言来指示和讲述。收集粪便、大便、小便、尿液、精液、菩提心等大肉和血。对于这些，要食用那些不被认为是需要取舍的，被世人谴责和抛弃的无罪之食物，如前所述。地等四大元素，因为变成物质的材料，所以对于所有顺与不顺的事物，都要实际食用。蜂蜜、野蜂蜜、红牛的酥油和牛奶是长寿的物质。好坏即五肉、五甘露、舌头、白胶等。还有五辣、石水之精华，以及岩精、钟乳石、白芨和石蜜等。用自己的水洒过后食用。身体会变成金刚，食物变成甘露，成为身体的滋养，无法造成疾病和死亡的危害。对于黑蜂等的各种毒物，也要用具有镇压力量和加持的咒语加持后食用。在获得共同成就之后，随之而来的我慢等心念会成为殊胜的障碍。因此，要用方法来纠正，使心性远离那些分别念。在三时中，对于自己的大乐，要使身语意三门不摇动地安住。在上下中三种安住的间隙中，要按照之前所说的时间来进行。与任何相符的事物，都要根据各自的能力和所化众生，调伏他人的想法和修行。自己的觉性自然成就为声音和语言，它与意义相关且不可分割，是金刚语。
English
The mind of enlightenment, free from biased conceptualizations, transforms into self-arisen wisdom, becoming the enjoyment of great bliss, thereby stabilizing power. All things mature and are accomplished from the four elements of earth, water, fire, and wind; therefore, all produced substances are one's own mind. Realize it like the sky, and the body becomes like a vajra, becoming clear and stable food. This is no different from the Victorious Ones, it is the Vajra King, it is its appearance and existence. One should be satisfied in the state of non-dual wisdom vajra. Whatever is spoken by the realization of the three doors vajra is speech, and through those paths, one speaks of Suchness. Having realized the meaning of explaining one's own benefit, for the sake of other fortunate ones, indicate and speak with subtle words related to the meaning. Collect feces, excrement, urine, semen, bodhicitta, etc., gather great meat and blood. For these, eat those foods that are not considered to be taken or rejected, the blameless foods that are condemned and abandoned by the world, as mentioned above. The four elements, such as earth, etc., because they become the material of substances, actually eat all things that are agreeable and disagreeable. Honey, wild honey, red cow's ghee and milk are substances for longevity. Good and bad are the five meats, five ambrosias, tongue, white guggul, etc. Also, the five pungent spices, the essence of stone water, as well as rock rosin, stalactite, white geji, and rock candy. Sprinkle with one's own water and eat. The body will become vajra, and the food will become amrita, becoming nourishment for the body, and cannot cause the harm of sickness and death. For all kinds of poisons, such as black bumblebee, etc., also bless them with mantras that have the power to subdue and bestow blessings, and then eat them. After attaining common accomplishments, the mind of pride, etc., that follows will become a supreme obstacle. Therefore, correct it with methods and keep the mind itself free from those conceptualizations. In the three times, for one's own great bliss, keep the three doors of body, speech, and mind unmoving. In the intervals of the superior, intermediate, and inferior abidings, do as indicated above in time. Whatever is in accordance with anything, practice according to one's own ability and the beings to be tamed, the thought and practice of taming others. One's own awareness naturally accomplishes as sound and speech, it is related to meaning and indivisible, it is vajra speech.
Chinese
因此，具有这种证悟的瑜伽士，以方便之语说法和讲述，因为具有不违背语言禁戒的方便，所以是平凡的，善业非常巨大。即使说了与欲望相关的分别念和恶语，也不会有过失，因为所说的一切都是自生智慧的精华，菩提金刚的音声。一切音声都宣扬音声，音声中没有共同的词义。具有证悟者将这些话语告诉有缘者，三门不做作，安住在宽广之中。应当行与无生金刚相关的语言行为。如是宣说。 唉！金刚身的这个，以此，如此行持是，对于他人难以理解的意义，惊叹“唉玛吙！”。一切法在菩提心精华的体性中平等，并且在此之中圆满，这就是明点法身，是身的精华。如虚空之鸟般无碍无执，一切都显现为金刚，以此如何行持就是身的行为。行持的行为和所作的对境，在无偏的空间中无二无别。如此，一切显现都从无偏的智慧自明中显现，并且无论做什么，都不会执着于其中，因为是从自生智慧中显现的缘故。所行持的一切都是独特的幻化大戏，真实显现为任运成就的三身和三身。对于任何法都不执着，没有执着和抓取，自然而然地行持，如是教导。没有自续的例子，譬如魔术师变幻的幻术，也没有自续。具有证悟的补特伽罗，他所行持的业，识不会散乱和掉举。在自己的觉性中，包含了六道的因果。因为除了觉性之外没有其他。执着于分别念，也真实地在俱生大乐的虚空中解脱。如是的瑜伽士，杀生、不予取等，以及邪淫等身体的行为。这些对于平凡人和共同乘来说，是谨慎和恐惧的，是不违背禁戒所触犯的行为。一切都应如是行持和修持，如是宣说。如是不善之法现前
English
Therefore, the yogi who possesses such realization speaks and expresses with skillful means, because he possesses the skillful means of not violating the prohibitions of speech, so it is ordinary, and the virtuous deeds are extremely great. Even if he speaks words related to desire, discrimination, and evil, there will be no fault, because everything spoken is the essence of self-arisen wisdom, the sound of Bodhi Vajra. All sounds proclaim sound, and there is no common meaning of words in sound. The one with realization speaks these words to the fortunate ones, and the three doors abide in uncorrected openness. One should engage in the speech conduct related to the unborn Vajra. Thus it is taught. Alas! This of the Vajra body, with this, such conduct is, for the meaning difficult for others to understand, one exclaims "Emaho!" All dharmas are equal in the essence of the heart of enlightenment, and complete in that state, which is the bindu Dharmakaya, the essence of the body. Like a bird in the sky, without obstruction or attachment, everything appears as Vajra, and how one acts with that is the action of the body. The action of acting and the object of action are non-dual in the expanse of impartiality. Thus, all appearances arise from the impartial wisdom of self-awareness, and whatever one does, there is no clinging to them, because they arise from self-arisen wisdom. All that is practiced is the unique great illusion, which actually appears as the spontaneously accomplished three kayas and the three bodies. Without attachment to any dharma, without clinging or grasping, one should practice spontaneously, thus it is instructed. The example of not having self-control is like the illusion created by a magician, which has no self-control. The person with realization, whatever action he performs, his consciousness does not wander or become agitated. In one's own awareness, all the causes and effects of the six realms are gathered. Because there is nothing other than awareness. Grasping at conceptual thoughts is also actually liberated in the space of coemergent great bliss. Such a yogi, killing, taking what is not given, and so on, and the actions of the body such as sexual misconduct. These are behaviors that ordinary people and common vehicles are cautious and fearful of, and are offenses that violate prohibitions. All should be practiced and cultivated in that way, thus it is taught. Thus, the non-virtuous dharma is manifest.
Chinese
以所使用的行为来说，如果问为什么不会被沾染，那是因为见解和行为上非常确定且不散乱，并且没有思想上的疑惑。体验、显现、觉性和空性三者不断绝而清晰，这本身就是安乐之王。具有这样的人，是真正获得意义的人。以具备五种欲妙的大方便，追求并象征着圆满的大乐菩提，除此之外，用其他方法和乘，即使经过无数劫也无法获得果实。那本身的权力和方法的行为，不是声音的尺度和词语所能象征的。念头寂静，以自生心髓，安住在遍一切处的自性中。形状（身体的功德）好，光彩明亮，面容姣好，大小适中，身体柔软，腰细。语言柔和，不说谎，语言悦耳，说吉祥且合理的话。（心的）智慧敏锐，信心大，心平静，烦恼少。（行为）相处时非常纯洁，无论从哪个方面都令人满意，想要相遇而不厌倦，吸引人且产生快乐，因此想要相处。（秘密的）贪恋大，莲花开放，教言容易理解，在方法上具备空行母的所有功德的女子。自性，通过加持结合的方法，或者灌顶，传授诀窍，讲述三种法，或者守护食物，更换衣服，给予誓言物的三种近修圆满。以大乐普施一切，因此是象征手印的因。以四手印守护二根，因此应使大乐明显显现。父母双方都应将大乐视为自明。珍宝宝藏的诀窍全部圆满，给予梵天的灌顶。被阉割者，阴阳人，老人，苦行者，被断绝者，具有产生安乐之因的幸运之子。对因果的恶分别念，即对欲望的贪恋。不遮止、不舍弃、不转变，而是自然产生的智慧，显现为大乐，并且体验时没有疑惑。能够对一切使用的自身，无论如何都能控制欲望，因此是伟大的国王之身。不舍弃贪嗔的分别念，而是将自性通过方法转变为智慧。智慧达到圆满后，未造作的大乐明点无偏颇地