English
From self-nature and realization, the Sugatas and Victors arise, for they all come from this, so it is the mother of all. All dharmas expand from this, it is the source of samsara and nirvana. Self-nature, realm, source, the exhaustion of outflows of essence, is not made by the aggregation of causes and conditions. All the teachings of the doctrine are gathered here, and transformed into the essence of that great bindu. It is clear in the state of self-awareness, that is the lamp of self-born wisdom. Without increase or decrease, so it is the sphere of space. Realization is that, no matter how much suffering, just as the cause is not abandoned, it is purified into self-born wisdom, swirling in the expanse of bliss. Because there is no samsara and affliction to be abandoned, it is free from the practice of wisdom. Because there is no hope for results, the doubt about samsara is destroyed. Because the continuum of knower and known is cut off, it is free from object and subject. Free from the five ordinary and contrived desires, it is clear as self-born wisdom. Whatever samsaric thoughts arise, they appear in the expanse of great wisdom. Abandoning the contrived and the skills and samadhi stages of the various vehicles. It is free from the object of wanting to obtain their respective fruits from elsewhere. There is no attachment to virtuous and non-virtuous actions, free from the thought of taking them as a burden. All dharmas are equal and complete here, it is the Great Perfection, that is the Great Bindu. The instruction is to abandon the thoughts of taking the white three, sweet three, clean, and the five meats, five ambrosias as stains. All internal and external dharmas are completely clear as self-born wisdom. Whatever conduct is practiced is completely pure, and there is no thought at any time, so there is no permission or prohibition. It is said to practice happily as one wishes. Having realized, not thinking of anything, great bliss arises impartially. That itself is the king of conduct, so it is called the ocean. When not realized, the actions of body, speech, and mind are regarded as primary. That is also a kind of conduct, but it is not self-born and sacred conduct. ༈ The meaning of self-born spontaneous accomplishment is that all the limbs of the path are complete in its qualities, to show that it is more excellent than the lower ones. Because it is free from the suffering of aimless, illusory desire, the supreme bliss is, appearing as a sign of the times.
Chinese
如果觉性与空性无别而显现，那就是见。即使不修习，也能确信显现，那就是修行的殊胜。通达身语意的精髓，那就是坛城。即使通过方便来指示，也因为本来就在自身圆满，所以灌顶也是圆满的。将证悟的意义通过身语意三门来修持，那就是行持的殊胜。永不从胜乐中动摇片刻，那就是智慧燃烧的虚空。无论如何修持地道，也不从其状态中退转，并转变为大乐的虚空。那就是意义的精髓，是成就殊胜悉地的最胜果。从一开始就未曾偏离自性的觉悟，无需守护的就是誓言。以自生觉性的手印盖印，并且对于其意义，以无所作为的精进来成办，这就是毫无增损的大教言。将所有欲妙融入大乐的虚空，并且使分别念消融于无生之面。这就是大乐的供养。供养和对境也在自身显现圆满，所以是奉献。因为将显有世间加持为三身，所以本来的偏执就已消除。因为恒时从自身产生，所以以供养来享用，如果将之用于精髓的意义，那就是安住于供养的处所。因为通过证悟而成为无二，所以没有不是大乐美妙庄严的。为了调伏者的利益，所有的一切都如所想般圆满显现，所以称为珍宝。因此，自明不改变就是奇妙的宫殿，是精髓完全圆满的巨大坛城。是圆满一切功德的胜者所居住的宫殿，在那闲暇的精髓中。众生的上师如同珍贵的功德，并且具有转变为三命、证悟和串习。如果通达一切颠倒为自性，并且具有甚深见解的信心。对于一切法都无所畏惧地进行统治，那就是自在之王，是进入无偏之义。如果具有证悟的方便，那就是任运自成的自性处所。如果任运成就的三身在自身显现为三身，那就是迎请。因此不需要从他处融入。不执著自他。
English
If awareness and emptiness are clear and inseparable, that is the view. Even without meditating, if you are confident in the clarity, that is the supreme of meditation. Realizing the essence of body, speech, and mind, that is the mandala. Even if shown through skillful means, empowerment is also complete because it is complete in oneself from the beginning. To practice the meaning of realization through the three doors is the supreme of conduct. Never wavering even for a moment from supreme bliss is the space of blazing wisdom. No matter how one practices the stages and paths, not turning back from that state and transforming into the space of great bliss. That is the essence of meaning, the supreme fruit of accomplishing the extraordinary siddhi. The realization that one does not stray from the essence from the very beginning, the vow that does not need to be protected. Sealed with the self-born realization, and accomplishing its meaning with effortless diligence, this is the great teaching without exaggeration or diminution. All desirable qualities dissolve into the space of great bliss, and conceptual thoughts are humbled in the face of unbornness. This is the offering of great bliss. The offering and the object of offering are also complete and clear in oneself, so it is offered. By blessing appearance and existence into the three kayas, partiality is eliminated from the beginning. Because it always arises from oneself, one enjoys with offerings, and if one applies it to the meaning of the essence, one abides in the place of offering. Because one becomes non-dual through realization, there is nothing that is not a beautiful ornament of great bliss. For the benefit of those to be tamed, everything is completely manifested as one wishes, therefore it is called precious. Therefore, unchanging self-awareness is a wondrous palace, a great mandala in which the essence is completely perfected. It is the palace where the victorious ones who have perfected all great qualities reside, in that essence of leisure. The guru of beings is like precious qualities, and possesses the realization and familiarity that transforms into the three lives. If one realizes all perversions as self-nature and has confidence in the profound view. To rule over all dharmas without fear is the king of power, entering into the meaning of impartiality. If one possesses the means of realization, that is the self-existing natural state. If the three spontaneously accomplished kayas are clear in oneself as the three kayas, that is the invocation. Therefore, there is no need to absorb from elsewhere. Not clinging to self and other.
Chinese
如果远离昏昧，就能同时清净垢染。如果具有不离证悟之义的信解，那么远离勤作就是殊胜的愿望。如果对执着的意义没有贪恋，自知自明的意义上，上师就会欢喜，所有的胜者、持明上师同时都会欢喜。所有胜者的意之精髓，就是隐藏在九层中的明点，具有方便的口诀。如果以大乐的把握，通过灌顶的方式来指示，那就是触犯了如是之自性的誓言。共同的律仪戒如同誓言一样守护，具有界限，不是这样的。不从证悟的把握中动摇，作为所依的界限。这个誓言比秘密还要秘密。是极秘密、奇妙的誓言。超胜于共同的律仪戒和内外的誓言，所以是具有特点的。没有必要用三门来特意守护，即使不守护也没有违犯。具有誓言的戒律。对于具有殊胜方便或幻化十力的虚假而真实的觉悟，不散乱于意义的瑜伽士来说，不需要通过近修等勤作来显现成就。在那意义的灌顶之时，要用象征金刚自性的词语，与传承和体验相结合地讲述。༈ 拥有转轮王光明之境，名为如意宝洲，由各种珍宝所造的门。四个门也是珍宝，具有四种珍宝幻化的封印。如果用国王所拥有的钥匙打开，就能完全自在地掌控珍宝库藏，成为主人。如同拥有并享用珍宝和谷物等受用之库藏一样。如果用上师口诀般的钥匙，解开无法用金刚语认识的封印。就能毫不费力地掌控菩提的广大功德之库藏，成为自在的主人。如果以清净的教证来解开大圆满的自性，开启智慧之眼。无论看到什么，如果证悟到无有偏袒的大乐，就能见到自住的坛城。如果以灌顶的方式来掌握方便，就是具有不可思议功德的主人。获得成为金刚国王上师，就是果。
English
If one is free from dullness, one will be purified of defilements at the same time. If one has faith that is inseparable from the meaning of realization, then being free from effort is a superior aspiration. If one is free from attachment to the meaning of bias, then in the meaning of self-awareness, the lama will be pleased, and all the victorious ones and vidyādharas will be pleased at the same time. The innermost intention of all the victorious ones is the bindu hidden in the nine layers, the instruction with skillful means. If it is shown through the gate of empowerment with the confidence of great bliss, then the samaya of suchness is struck. The common discipline of vows, like vows, is guarded with boundaries. It is not like that. Without wavering from the confidence of realization, the boundary is relied upon. This samaya is more secret than secret. It is a most secret and wonderful samaya. It is special because it is superior to the common discipline and the outer and inner samayas. There is no need to deliberately protect it with the three doors, and there is no contradiction even if it is not protected. It has the vows of vows. For a yogi who has a special method or a false and true realization of the ten powers of illusion, who is not distracted from the meaning, there is no need to accomplish it manifestly through efforts such as approaching and practicing. At the time of empowerment of that meaning, it should be expressed with words that symbolize the vajra nature, combined with lineage and experience. ༈ The king who turns the wheel has a place of light called the Jewel Island of the Swan Cave, with doors made of various jewels. The four doors are also jewels, with four kinds of magical knots. If the king opens it with the key he possesses, he will be the master who completely controls the treasure house of jewels without relying on others. Just as he possesses and enjoys the treasures of wealth such as jewels and grains. If the guru's instructions are like a key to unlock the seals that cannot be understood by vajra words, then one will effortlessly control the treasury of all the great white qualities of enlightenment and become the master of freedom. If the nature of Dzogchen is unlocked by pure scriptures, opening the eye of wisdom. Whatever is seen, if one realizes the great bliss without partiality, one will see the mandala of one's own abode. If one grasps the means through empowerment, one is the master of immeasurable qualities. Obtaining the vajra king as a teacher is the fruit. Look.
Chinese
对于未来没有期望和恐惧，因为已经实现了自己和他人的利益，所以与善逝平等。进入金刚乘，确定是菩提金刚的种姓，这指示了什么样的人？如果还没有通过达到圆满乘的禅定次第之路，就进入了低级乘的八种努力，或者种姓根器已定，或者无论是有待修习的人。就像没有被各自宗派的见解改变的未染色布料一样。这两者都是具有共同智慧的人，就像瓦塔塔的盒子。就像从铁中释放出来一样，1）相似，2）将分别念转化为智慧的方法，指示了口耳相传的河流和不可违背的誓言。仅仅指示自性大圆满，就无需寻找而自然圆满。遍及有无、常断一切的智慧，无偏袒地显现和燃烧的身是：一切法身和报身、化身，以及所有忿怒饮血尊、寂静尊、增、中、减等无量坛城。聚集在此无量游戏显现中的智慧身，是伟大的、无障碍的。清晰地、体验地、燃烧地生起，要确信地亲眼见到。给予不违背五肉甘露和明妃行，以及一切行为的誓言。这是理解口诀的时刻，是获得安乐、禅定间隙、切断期望和恐惧之时。同时圆满了进入三身的所有口诀灌顶。此时没有自性和依赖的善恶业的分别念。如果没有，因为恶业的异熟因果已经耗尽，就像莲花和泥土一样不被沾染。在自己的觉性中证悟，对任何事物都没有执着和障碍，因此获得了大乐。一切法平等圆满于任运成就的三身，在自生的受用中享受自生智慧。觉性自明，无偏袒的安乐，成就无漏的受用。像这样通达不执着，即使运用一切，也证悟到自生的智慧中显现。像这样证悟，因为自心增长了能力，以及意念的力量和境融入觉性中。