English
Manifestation, speaking the Dharma in the language of all beings, seeing the place where things are stable and changing. Everything is arranged equally, that itself, the nature of luminosity appears, being able to function, there is no obstruction, exhorting the meaning of the sacred and sublime, the lords of the world make offerings. Knowing the nature is the mark of the holy. Whatever does not discriminate is the inverted demon. Thus it is said. Also, past, future, and present, whatever the faults and merits, there is no thought of joy and regret, self-arising and self-pacifying is it. Thus it is said, like that it will also appear. In the pith instructions of Bodhicitta, it says, the characteristics of mind and appearance, since there is no end to the two of I and mine, all appearances are qualities. Therefore, there is no feeling of joy and happiness. If arrogance arises from pride in qualities, if pride, conceit, and thoughts of high and low arise, it is certain that the truth has not been seen, therefore it is said to be the realm of demons. Therefore, if one thoroughly knows illusion, being free from pride is Buddhahood. Thus it is said, do not be attached to those either. In the Vajra Arrangement it says, appearances are the omens of the body, the signs of how to find rare objects, the characteristics are the dream omens of the stars, the omens of many wishes, the differences in intelligence and ability, these five are spoken of. Just as where do the leaves of a tree come from, saying there is a gold mine. With these omens and signs, whatever the fruits become, high or low, after being skilled in illusion, apply it to whatever signs appear. Strive in this way. In that itself it says, then like the great earth shaking, very slightly appearing like a butter lamp. This is called the first sign. Then if you practice the skill of samadhi, whatever you visualize will be accomplished, if you meditate on the source of fire there, it will become the source of fire. After those, like that in the source of matter, however you meditate, it will become like that. That is the attainment of great signs. The power of truth arises from speech, when you see the source of existence, by saying "Be peaceful" to pray, it will be peaceful at that time. If a continuous stream of water damage appears, by saying "Be cut off" to pray, it will be cut off at that time. Thus it is said. The wind subsides, and diseases, are pacified by striking the cymbals, as it is said, it will transform. Even if not relying on the food of the elements, the senses are peaceful.
Chinese
光芒极其清澈。这是禅定品尝的征兆。此外，身体的预兆是：以跏趺坐的姿势，向上跳跃约一肘的距离，然后达到约一塔拉的距离。这也是一个伟大的征兆。此外，显现于虚空中，以步伐行走，入水不溺，入地无碍，火不能焚烧，能束缚风。这也是一个伟大的预兆。身体的真实力量圆满后，神通的力量也会显现。神通是加持，不可思议。如果想要或需要，泥土、石头或粉末，会变成黄金和白银等。从旱地上引出水，从煤炭中生出树木。像这些的需求，如所希望的那样实现。行为的神通和力量圆满后，财富的功德也会圆满，出现令人满意的财富，所有想要的想法都实现。也会找到作为物质中最好的，奇妙之物。这些是能够胜任的预兆。无论走到哪里，聚集的预兆是：受到所有人的尊敬和喜爱，变得让所有人满意。调伏一切，成为统治一切的至尊。这些是伟大的预兆。乘坐日月行走，攀登须弥山并摇动它，投掷遥远的世界，摧毁劫末之火，所有圆满的神变，都是神通的神变。随后的教导的神变是：对于所有需要调伏的众生，以各自的语言，以符合佛法的方式，以各种调伏之门，能够以各自的语言进行教导。显现佛法之门，凭借禅定的力量，即使摇动世界，也会让所有人都感到惊奇，心中所想自然而然地，各自体验到喜悦的滋味。从不断地、不断地念诵的，秘密文字的珠串中，发出神通佛法的声音，所有存在、所见、显现、声音、法，没有不变成咒语的。如是说，这样的事情会发生。那么，阿底瑜伽不依赖于任何事物，因为其本质是空性，所以不认为会出现征兆和迹象。如一位大师所说，这是真实的。
English
The radiance is extremely clear. This is a sign of tasting samadhi. Furthermore, the preliminary signs of the body are: from a posture of balanced cross-legged sitting, leaping up about a cubit, and then reaching about a tala's distance. This is also a great sign. Moreover, appearing in the sky, walking with steps, not drowning in water, entering the earth without obstruction, not being burned by fire, being able to bind the wind. This is also a great preliminary sign. When the true power of the body is perfected, the power of siddhis will also arise. Siddhis are blessings, inconceivable. If one desires or needs, earth, stones, or powder will turn into gold and silver, etc. Drawing water from dry land, causing trees to grow from coal. Such needs, as desired, are fulfilled. When the power and skill of action are perfected, the qualities of wealth will also be perfected, pleasing wealth will arise, and all desired thoughts will be fulfilled. One will also find the best of substances, wondrous things. These are preliminary signs of being capable. Wherever one goes, the preliminary signs of gathering are: being respected and loved by all, becoming pleasing to all. Subduing all, becoming supreme in ruling all. These are great preliminary signs. Riding the sun and moon and going, climbing Mount Meru and shaking it, throwing distant worlds, destroying the fire of the eon's end, all perfect transformations are transformations of miraculous power. The subsequent teaching's transformation is: for all beings who need to be tamed, in their own languages, in accordance with the Dharma, through various doors of taming, one is able to teach in their own languages. The appearance of the doors of the Dharma, through the power of samadhi, even shaking the world, will cause all to be amazed, and what is thought in the mind will naturally cause each to experience the taste of joy. From the rosary of secret letters, constantly, constantly recited, the sound of miraculous Dharma is emitted, and all that exists, is seen, appears, sounds, and is Dharma, there is nothing that does not become mantra. Thus it is said, such things will happen. So, Ati Yoga does not rely on anything, because its essence is emptiness, so it does not consider signs and indications to arise. As one master said, this is true.
Chinese
什么是时候呢？回答说，一般来说，这些征兆出现在伟大的瑜伽士玛哈瑜伽者身上。在这里，如实地，菩提心没有舍弃轮回和涅槃的任何相状，因此，是所有奇妙显现的来源。比如大海和波浪一样，不生的法性的自性，征兆显现的奇迹自然显现，没有阻碍。正如《大虚空》中所说：“那是精华，因此，从那之中，那显现，真是奇妙！”又说：“这奇妙的、令人惊叹的嬉戏，就像无为的虚空一样，什么也不执着，从愚痴中，立刻从自身显现。”《顶端生起》中说：“从不生之界显现的奇迹，从清净的菩提心之界涌出。”又说：“为了显现诸法如幻，禅定的幻化奇迹，什么也不执着，哪里也不确定。”《奇妙》中说：“显示了奇妙的奇迹，对于征兆的显现，毫不犹豫地彻底断除。”然而，心的奇迹，不应该执着于它们。例如，虚空中显现彩虹、闪电等相状，根本上什么也不显现，也不执着。像这样的征兆显现后，进入消除障碍，获得果位的说法，是怎样的呢？与《任运自成如虚空》的意义结合，瑜伽成就的经典中说：“见真谛，已净治障碍，已完成四种，欲功德，已成就意义的伟大，增长。”同样，成就证悟后，“从获得那本身而生。”如果将这些意义结合起来，就是已成就的六种，详细地在前面已经说过。从那之中，在这里抓住，已经净治障碍的是，瑜伽士玛哈瑜伽者就像毒药变成药物一样，不舍弃而特意摧毁。在这里，如前所说，一切如实的真如之性中，轮回涅槃本来就是佛。颠倒转化为菩提道，痛苦生起为法性，烦恼显现为大乐，障碍自明为大智慧，三恶道成为善趣的清净之地。
English
When is that? The answer is, generally, these signs appear in the great yogi Mahayoga. Here, as it is, the mind of enlightenment does not abandon any characteristics of samsara and nirvana, therefore, it is the source of all wondrous appearances. Like the ocean and waves, the very nature of the unborn dharma, the miracles of the appearance of signs naturally arise without obstruction. As it is said in the Great Sky, "That is the essence, therefore, from that, that arises, how wonderful!" And, "This wonderful, amazing play, is just like the uncreated sky, not fixating on anything, from ignorance, immediately arises from itself." In 'The Pinnacle Arising,' it says, "The miracles of arising from the unborn realm, emanate from the realm of pure Bodhicitta." And, "In order to manifestly dispel phenomena as illusion, the various miracles of illusory samadhi, do not fixate on anything, are not certain anywhere." In 'Wonderful,' it says, "Having shown wonderful miracles, for the appearance of signs, without any hesitation, completely cut it off." However, by the miracles of the mind, one should not be attached to them. For example, in the sky, appearances such as rainbows, lightning, etc., appear, but fundamentally nothing appears and nothing is fixated upon. When such signs arise, what is the manner of the saying that entering removes obscurations and attains the result? Combining the meaning of 'Spontaneously Accomplished, Like the Sky' with the scriptures, in the scriptures of yoga accomplishment, "Seeing the truth, having purified obscurations, having completed the four, desire qualities, having accomplished the greatness of meaning, increasing." Likewise, with the accomplishment of actual attainment, "It arises from the very attainment itself." If these meanings are combined, there are six that are already accomplished, which have been explained in detail before. From that, grasping here, what has already purified obscurations is that the yogi Mahayoga, like poison turning into medicine, does not abandon but specifically destroys. Here, as previously stated, in the nature of suchness of all as it is, samsara and nirvana are primordially enlightened. Reversing is transformed into the path of enlightenment, suffering arises as the nature of dharma, afflictions manifest as great bliss, obscurations are self-illuminated as great wisdom, and the three lower realms become the pure place of higher realms.
Chinese
唉玛，对于未被改变的佛陀来说，现在就像用金粉一样将障碍转化为智慧是不存在的。从一开始就自然清净的觉知本身，没有被称为障碍的东西。它像清澈的海洋一样存在，远离所有潜在的种子。顶峰出现中说：千劫积累的浓厚黑暗，被智慧之王、智慧的阳光，在刹那间照亮。正如所说，这应被理解为一条无法通过道路到达的道路，应被理解为意义的觉知本身。《宝藏总集》中说：以智慧之风升起的瑜伽士，无需在此殊胜之地努力，自然成就。所有潜在的过患，都被智慧的巨大光明彻底清除，如太阳升起在这大乘的虚空中，边际的黑暗从一开始就不存在，如是说。奇妙中说：即使有三十九座须弥山，也被这奇妙的菩提心，通过禅修化为金刚粉末。如是说。瑜伽成就之教言中说：业和烦恼痛苦的海洋，秘密的刹那显现使一切消失。如是说。又说：通过见到秘密的意义的刹那，一切都转化为显现的形态。如是说。奇妙中说：菩提心是剃刀的刀刃，像涂上芝麻油的利剑。菩提心是通往一切的道路，像未被过患沾染的莲花。像劫末燃烧的火焰一样，无论造作何种痛苦罪业，通过无上瑜伽都能成就佛陀。如是说。因此，此时对任何事物都没有执着，因此业和异熟，以及出生的障碍都是原始清净的。由于我执与三时分离，烦恼自然不会生起。烦恼的障碍被清净。由于原始广大无二，如实地甚至不执着于真如本身，从一开始就远离所知的障碍。然而，对于原始清净，不需要对治的努力，而是通过清净本身来与所证悟的意义相遇，在没有相遇中相遇，因此，名言上称之为障碍清净。因此，已经讲述了与积累资粮的分离。成就从一开始就已经成就，因为自证存在于应证悟的丸药的自性中。虽然没有需要去除和获得的，但却获得了。
English
Ema, for the uncorrupted Buddha, there is no such thing as transforming obscurations into wisdom like using gold powder now. From the very beginning, the naturally pure awareness itself has no name for what obscures it. It exists like a clear ocean, free from all latent seeds. In "Apex Emergence" it says: The dense darkness accumulated over eons is illuminated in an instant by the king of awareness, the sunlight of wisdom. As it says, this should be understood as a path that cannot be reached by traveling, it should be understood as the awareness of meaning itself. In "All-Gathering Jewel" it says: The yogi who arises as the wind of wisdom, effortlessly accomplishes in this supreme place without striving. All latent faults are completely cleared away by the great clear light of wisdom, like the sun rising in the sky of this Great Vehicle, the darkness of the edges is nonexistent from the beginning, so it is said. In "Marvelous" it says: Even thirty-nine Mount Merus are turned into diamond powder by this marvelous bodhicitta through meditation. So it says. In the teachings of yogic accomplishment it says: The ocean of karma and afflictive suffering, the secret instantaneous appearance makes everything disappear. So it says. Again, it says: Through the instant of seeing the secret meaning, everything is transformed into the form of appearance. So it says. In "Marvelous" it says: Bodhicitta is the edge of a razor, like a sword sharpened with sesame oil. Bodhicitta is the path to everything, like a lotus unstained by faults. Like a fire burning at the end of an eon, no matter what suffering and sins are committed, Buddhahood is attained through unsurpassed yoga. So it says. Therefore, at this time there is no attachment to anything, so karma and its maturation, and the obscurations of birth are primordially pure. Since self-grasping is separated from the three times, afflictions naturally do not arise. The obscurations of afflictions are purified. Since primordial vastness is non-dual, one does not even grasp at suchness itself as it is, the obscurations of knowledge are primordially separated. However, for primordial purity, there is no need for the effort of an antidote, but through purity itself, one meets the meaning that is realized, one meets in non-meeting, therefore, conventionally it is called the purification of obscurations. Therefore, it has been explained as being separate from accumulating merit. Accomplishment is accomplished from the beginning, because self-awareness resides in the nature of the pill that is to be accomplished. Although there is nothing to be removed and obtained, it is obtained.