Chinese
由于“体性和自性不可得”之语，显示了具备三十二种体性。又，在那里面说：垂赐：菩提心之精髓是指什么？禀告：圣友，菩提心之精髓是指诸佛的殊胜密意。垂赐：圣士，殊胜密意是指什么？禀告：一切的自性是什么，那就是真如。垂赐：一切的自性称为密咒。禀告：一切的自性是什么，那是任何人都未曾见过的。由于不可不见，故为大智慧。标志。是行者所缘的对境。因为自明智所缘的缘故，不存在。言说体性不确定。超越了彼岸。思与言的道路断绝，无法言说。由于无处可寻，无处可思。是不可思议、无边无际的虚空。难以考察，极其深邃。而且，在其他教义中，没有像这样的说法，所以难以描述。如是说。又垂赐：菩提心之精髓如何显现？禀告：菩提心之精髓连一刹那也不可能显现。垂赐：什么也不显现吗？禀告：如何看待就如何显现。垂赐：那如何完全显现？禀告：就像这样，一切都是真如，执着于此即是真如。由于遍及一切，所以没有显现。那菩提心之精髓，既未隐藏也未显现，但却无法观看，也未曾见过。因为是本初的自性，就像眼睛看不见自己一样。虽然从未分离，却是不认识的状态。以分别念来看，如果未见，则一切显现之自性即是如此。证悟与未证悟也有差别。如是种种，由于解脱了边，所以存在与空性。虽然显现，但却是无实有。即使在轮回中漂泊，因为是菩提心，所以不会遗失、分离、消失。即使分门别类，也无法改变，那是自性的力量。即使微尘般无分，遍及显有，如果执着于自性，一切都是菩提心，自性与无自性二者不可思议，不可阻挡。从空性中，显现种种。无有实体的任何考察即是菩提心之精髓。
English
Due to the statement "characteristics and self-nature are not observed," it shows that it possesses thirty-eight characteristics. Again, in that itself, it is said: Bestowed: What is meant by the essence of Bodhi? Reported: Noble friend, the essence of Bodhi refers to the supreme intention of all Buddhas. Bestowed: Noble being, what is meant by the supreme intention? Reported: Whatever is the self-nature of all things, that is Suchness. Bestowed: The self-nature of all things is called mantra. Reported: Whatever is the self-nature of all things, that is unseen by anyone. Because it cannot be unseen, it is Maha-manchada (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Mark. It is the object of those who practice contemplation. Because it is the object of self-awareness, it does not exist. Non-existent. The characteristic of speech is uncertain. Beyond the shore. The path of thought and speech is cut off, and it cannot be spoken. Because there is nowhere to seek and nowhere to think. It is an inconceivable, boundless space. Difficult to examine, extremely profound. Moreover, in other teachings, there is no such statement, so it is difficult to describe. Thus it appears. Again, bestowed: How does the essence of Bodhi appear? Reported: The essence of Bodhi cannot possibly appear even for a moment. Bestowed: Does it not appear anywhere? Reported: It appears according to how it is viewed. Bestowed: How does it fully appear? Reported: Like this, everything is Suchness, clinging to this is Suchness. Because it pervades everything, there is no appearance. That essence of Bodhi is neither hidden nor revealed, but it cannot be seen, nor has it been seen. Because it is the original self-nature, it is like the eye cannot see itself. Although it is never separated, it is a state of not knowing. If viewed with discriminating mind, if unseen, then the self-nature of all appearances is like this. There is also a difference between realization and non-realization. In this way, because it is liberated from extremes, there is existence and emptiness. Although it appears, it is without substance. Even if wandering in samsara, because it is Bodhicitta, it will not be lost, separated, or disappear. Even if divided into categories, it cannot be changed, that is the power of self-nature. Even if it is as indivisible as a dust particle, pervading existence, if one clings to self-nature, everything is Bodhicitta, self-nature and no-self-nature are both inconceivable and unstoppable. From emptiness, various things arise. Any examination without substance is the essence of Bodhi.
Chinese
自性啊！此以上无所作为，名为何立？从远处对于果，是也。无寻觅处，如何修成？有上中下成就之差别。是也。如形与相之体性未舍未离，无母而如何观？知显现之体性。是也。于任何亦无有之中，如何觉知？自性如澄澈之海中之星。是也。周遍广大，无边无际，解脱于一之边际。于无边中，自性自显。是也。离一切之唯一，即未舍弃之自性。内外皆无，一切皆为内。虽有无边生起，然无尽灭，是生起之自性故。是也。体性，非所执，于名言中，未安立，于一切中，即于任何处亦无执着。无有障碍，不与任何事物相合，故为名言。然彼任何施设亦无有。以未舍离之离性，故为圆满之如是性。成就与事物之法，于彼为一故，名言任何事物，不转变为所观察之体性故，恒常堕入，是也。以法性故，无有举起，而自明飞翔，即于虚空中行走。无有支分之圆满，行走于圆满之处，即无有来去。是也。于任何处亦未动摇，以一切皆为圆满故，即为已行。无有生起与行进，无有阻碍，于自明之一刹那，迅速即周遍一切。是也。于差别中，虽有显现，然体性未离于一。未离于一之境中，显现为种种。于一切心之精华菩提如是之中，以入于一切故，即亦是道。是也。任何器情，以未舍弃故，轮回即是任何。是也。未知之义，以错乱故，即为有情。四河流，生老病死，度脱之舟，未度脱，即是解脱。是也。于一切行相中，已行，以行进故，即是行进。以无有对境故，即是菩提。种种行相，自明任何，即是心性。于一切所知，以智者故，智慧圆满明亮。于一切明亮故，即是三摩地。未从任何处，行进之所行基础，即是处所。无可比拟，以无有故，即是胜义法身。是也。法身与智慧之体性，以稀有故，即是殊胜。彼于一切事物中，以特别故，即是卓越。于如是性中，无可获得。
English
Own nature! Beyond this, there is nothing to do. What name is given? From afar, for the fruit, it is. Without a place to search, how is it accomplished? There are differences in the superior, middling, and inferior attainments. It is. Like the essence of form and characteristics not being abandoned or separated, without a mother, how to observe? Know the essence of appearance. It is. In what is nothing at all, how to know? The very nature is like a star in a clear sea. It is. Vast and expansive, without obstruction, liberated from the edge of one. In the boundless, the very nature appears on its own. It is. The single one, separate from all, is the very nature that is not abandoned. Without outer and inner, all is always inner. Though endless arises, there is no exhaustion, because it is the very nature of arising. It is. Essence, not grasped, in name, not designated, in all, it is attached to anything. Without obstruction, not together with anything, hence a term. But there is no use for that at all. Because of the unabandoned separateness, it is the sphere of suchness. The qualities of accomplishment and things, because they are one there, whatever is termed a thing does not change into the nature of what is examined, so it always falls into place. It is. By the nature of things, without lifting up, self-awareness flies. It is the very going in the sky. The sphere without limbs, the very going traverses all places, there is no coming and going. It is. Not moving anywhere, because it is always a sphere, it is the very going. Without creating, there is no going. Without obstruction, in a moment of self-awareness, swiftness pervades all. It is. In differences, though there is elaboration, the essence does not move from one. Not moving from one, in the place, in various ways, it is the very appearance. In all the essence, enlightenment as it is, because it enters into all, it is also the path. It is. Whatever vessel and essence, because it is not abandoned, samsara is whatever. It is. The meaning not understood, because of delusion, it is sentient beings. Four rivers, birth, old age, sickness, and death, the boat of deliverance, not delivered, is liberation. It is. In all aspects, gone forth, because of moving, it is the very going. Because there is no object, it is enlightenment. Various aspects, self-awareness, whatever, it is the very mind. To be known by all, because of the wise, wisdom is a clear sphere. Because all is clear, it is samadhi. Not from anywhere, the basis for going forth, it is the very place. Nothing to compare, because there is nothing, it is the very best Dharmakaya. It is. The essence of Dharmakaya and wisdom, because of wonder, it is the very supreme. That, in all things, because of distinction, it is the very excellent. In suchness, there is nothing to be obtained.
Chinese
由于具有那的权力和对治，所以是无上的。 由于深奥而找不到边际，所以这种智慧是不可估量的，因此是秘密的。 由于精微而不明显，难以把握其自性，所以对于观察者来说，就是那个。 一切生起，轮回和涅槃，都是法。 自性在任何地方都不改变，所以是真如。 由于了悟所要修持的法身是无二的，所以是殊胜的菩提心。 是那个。 持续的觉悟不会舍弃，已经遍布，圆满而油润，是佛。 作为一切法生起的基础，所以是根本。 一切胜者，圆满和道法，都是由它产生的，所以是母。 从那之中生起，所以是父，胜者圆满四。 是那个。 由于持有传承，所以在三世中不会泯灭的胜者之子。 是那个。 由于是自生，所以没有谁能掌握，完全具足。 是那个。 由于是真如，所以传承不会断绝，是自性的。 是伟大的那个。 超越，与真如相连，无论关联、颠倒、共同特征如何混合，都不会超越。 难以存在，所以是伟大的誓言。 形象，真如的例子，被抓住。 因为活着，所以是生命。 在一切都无法穷尽的功德中。 是伟大的宝藏。 是愿望成就之路的。 是财富。 以持续的慈悲对待众生。 没有造作，所以是忆念。 由于极其庄严，观看也不会厌倦，不会改变。 是身。 言语，圆满自然成就。 言说生起，所以是语。 由于遍知一切，心识没有作用之处，自然明亮。 是那个。 由于愿望生起，与所化众生的想法相符。 是功德。 由于行事，没有不成就的事业。 是那个。 由于前往处所，处所的法圆满成熟，无二。 是愿望。 那，就是真如。 由于在那之中行事，是伟大的享受，没有享受之处，是自性。 是者。 由于成为因，是一切的。 是伟大的资具。 由于具足所需，是伟大的聚会。 由于没有作为和。 努力的原因。 所以一切目的都能成就。 如所见般显现。 由于聚集迷惑，是伟大的神变。 从名相身。 中生起，有多少手印。 是那个。 没有什么是不圆满的。 不从他处寻求道路的果。 所以是亲近。
English
Because it has the power and antidote of that, So it is unsurpassed. Because it is profound and cannot find the edge, So this wisdom is immeasurable, therefore it is secret. Because it is subtle and not obvious, it is difficult to grasp its essence, So for the viewer, it is that. All arising, samsara and nirvana, are dharma. Since the essence does not change anywhere, So it is Suchness. Because the Dharmakaya to be realized is non-dual, So it is the supreme Bodhicitta. Is that. Continuous realization does not abandon, has spread, is complete and oily, is Buddha. As the basis for the arising of all dharmas, So it is the root. All victors, completeness and path dharmas, are produced by it, so it is the mother. Arising from that, so it is the father, the victor complete four. Is that. Because it holds the lineage, the son of the victor who will not perish in the three times. Is that. Because it is self-born, no one can master it, completely possessing. Is that. Because it is Suchness, the lineage will not be cut off, it is the self-nature of. Is the great one. Transcending, connected to Suchness, no matter how association, inversion, common characteristics are mixed, it will not transcend. Difficult to exist, so it is a great vow. Image, an example of Suchness, is grasped. Because it is alive, it is life. In all the inexhaustible merits. Is the great treasure. Is the path of wish fulfillment. Is wealth. With continuous compassion towards beings. Without action, so it is remembrance. Because it is extremely majestic, watching will not be tired, will not change. Is the body. Speech, complete and naturally accomplished. Speech arises, so it is speech. Because of knowing everything, the mind has no place to act, naturally bright. Is that. Because wishes arise, in accordance with the thoughts of the beings to be tamed. Is merit. Because of acting, there is no unaccomplished activity. Is that. Because of going to the place, the dharma of the place is fully matured, non-dual. Is wish. That, is Suchness. Because of acting in that, it is great enjoyment, there is no place for enjoyment, it is self-nature. Is the one. Because of becoming the cause, it is everything. Is the great equipment. Because it is complete with what is needed, it is a great gathering. Because there is no action and. The reason for effort. So all purposes can be achieved. Appearing as seen. Because of gathering delusion, it is a great miracle. From the name body. Arising from, how many hand seals. Is that. Nothing is incomplete. Not seeking the fruit of the path from elsewhere. So it is closeness.