English
He was a perfect practitioner of Atiyoga and Lamdre, residing as the Khenpo of Ngamring Ganden Jampa Ling Monastery. He passed it on to Kunzang Chokyi Nyima. This one was an accomplished hidden yogi, not very famous, so detailed biographies are not known. He passed it on to Rigdzin Drukdra Zangpo. This one was a Geshe of the Three Realms Victorious, mastering the omniscient one's treatise, the secret commentary "Dispelling Darkness in Ten Directions." He was identified by treasure prophecies as an emanation of the holy Buddha. Possessing many profound Dharma treasures of Kama and Terma, mainly of Dzogchen Zangthal, he primarily engaged in teaching and practice of Dzogchen, hence known as Rongpa Dzogchenpa, and cultivated many upholders of the teachings such as Lhatsun Namkha Jigme. He passed it on to Rigdzin Trinley Lhundrup. This holy one was born into the Gnyos clan, and heard many profound Dharma teachings of Kama and Terma, both old and new, from many great beings such as Khenchen Do Ngak Tenzin. Later, among the upholders of the early translation school, he was praised by the Great Fifth Dalai Lama as the one with the most extensive hearing. He was identified by treasure prophecies as an emanation of Sangye Yeshe, an erudite adorned with the qualities of accomplishment. In pure visions, Khandro Dechen Gyalmo mediated, and Guru Padmasambhava personally appeared, bestowing empowerment and blessings. He was the father of the undisputed great treasure revealer, Gyurme Dorje. He passed it on to my lama, Zurchen Dorje Chang Chenpo Choying Rangdrol. This Rigdzin, great scholar and accomplished one, was clearly prophesied in the pure visions of the Great Fifth Dalai Lama, etc., as an emanation of Gnyags Jñana Kumara. He was the Dharma Lord of the profound treasures of Rigdzin Yolmopa Chenpo and the pure vision Rigdzin Sokdrup of Lhatsun Rinpoche. Born into the Zur clan, he was Kundun Paljor Lhundrup, Rigdzin Ngagi Wangpo, Rigdzin Yolmopa Chenpo, Ngawang Yeshe Drubpa, Yabje Khorlo Wangchuk Zhonnu Dondrup, the Great Fifth Dalai Lama, Je Kangyurwa Chenpo, Sungtrul Tsultrim Dorje, Darding Rigdzin.
Chinese
从持明成就等新旧传承的众多大德处，听闻了深广无边的法门，再三努力修持甚深教法的甘露。将所闻之义付诸实践，圆满了修持，通晓显密、文化等一切所知。以慈爱和伟大的悲悯注视着众生，全心全意地利益他们的大菩萨，是具足威力、力量和能力的主宰，是坛城大海的遍主，是延续古老传承教法命脉的无上恩德者。特别是关于智 কুমার回忆前世的方式是：前往雅砻扎西孜听闻萨迦派的甚深教法时，顺道拜访桑耶布扎，唤醒了许多前世的习气。尤其是在听到手鼓的声音时，面前的虚空中，大导师莲花生、右边的班智达比玛拉、左边的空行母措嘉显现。莲师做了寂静的十支，念诵 ཛཿཧཱུྃ་བཾ་ཧོཿ (藏文)(梵文天城体)(梵文罗马拟音)(汉语字面意思)，并赐予四种灌顶。莲师说道：智 कुमार，不要散乱，仔细听！法界清净，本初解脱的原始空间，具备本体、自性、大悲三者。不变、深邃、不可言说、明朗，无垢、自然成就的法身。这样开示并介绍了。比玛拉说：轮回涅槃一切皆是菩提心的坛城，本初清净，三身自然成就。安住于那未作矫饰、原始的状态中，体验那本初解脱的清净。措嘉说：虽然究竟义上无有生灭，但暂时的血肉之躯必然会改变。此生的显现如梦如幻，认识自性，获得刹那的稳固。这样说道。同时，蒋衮大译师和嘉瓦一切智二位，立即被预言为末法时代密咒金刚乘教法的明灯。护法尊者脱离肉身，真实显现，预言杰 嘉语瓦大师是赤松德赞王时期克什米尔班智达达摩波罗的转世，以及嘉瑟 囊确多杰、察千法王等的转世，等等，这些都是不可思议的
English
Having listened to the profound and vast Dharma teachings from numerous great beings of both the old and new traditions, such as Trhinle Lhundrup, he repeatedly strived to practice the nectar of the profound Dharma. He perfected the practice of embodying the meaning of what he had heard, and he was omniscient, seeing all aspects of knowledge, including sutras, tantras, and sciences. This great bodhisattva, who looks upon sentient beings with love and great compassion, and whose sole purpose is to benefit them, is the master of power, strength, and ability, the lord of the mandala ocean, and the unparalleled benefactor who continues the life force of the early translation teachings. In particular, regarding the way Jnana Kumara remembers his past lives: While traveling to Yarlung Tashi Tse to listen to the profound teachings of the Tsar tradition, he visited Samye Butsal, which awakened many past impressions. Especially upon hearing the sound of a hand drum, the great teacher Padmasambhava appeared in the sky before him, with the great scholar Vimala on his right and the dakini Yeshe Tsogyal on his left. Guru Rinpoche performed the ten peaceful actions and bestowed the four empowerments, reciting ཛཿཧཱུྃ་བཾ་ཧོཿ (Tibetan)(Sanskrit Devanagari)(Sanskrit Romanization)(Literal Chinese meaning). The Guru said: Jnana Kumara, do not be distracted, listen carefully! The pure realm of Dharma, the primordial space of original liberation, possesses the three qualities of essence, nature, and compassion. Immutable, profound, inexpressible, clear, stainless, spontaneously accomplished Dharmakaya. Thus he instructed and introduced him. Vimala said: All of samsara and nirvana are within the mandala of bodhichitta, primordially pure, the three kayas spontaneously accomplished. Rest in that unaltered, original state, experience that original liberation and purity. Yeshe Tsogyal said: Although in ultimate truth there is no birth or death, this temporary body of flesh and blood will inevitably change. The appearances of this life are like dreams and illusions. Recognize your own nature and attain momentary stability. At the same time, Jamgon Kagyurwa Chenpo and Gyalwang Thamdze Khyenpa were immediately prophesied to be the lamps of the secret mantra Vajrayana teachings in the degenerate age. The glorious protector appeared in person, without physical form, and prophesied that Je Kagyurwa Chenpo was the reincarnation of the Kashmiri scholar Dharmapala during the time of King Trisong Detsen, as well as the reincarnations of Gyalse Ngulchu Chodrongpa, Tsarchen Chokyi Gyalpo, and others. These are all miraculous.
Chinese
在许多地方，还有其他清净的无量景象，成为至高无上的胜利者。将许多持教者置于成熟解脱之道等等，事业广大。最终色身融入法界之时，在桑耶青浦的尸陀林，我将他的遗体火化之时，天空布满柔和的云彩，降下花雨，特别是火化烟雾的顶端，出现一个碟子大小的白色光芒，到达邬金桑普，在彩虹的顶端消失。一只白色的秃鹫，是莲师的化身，在空中盘旋等等，大家都看到了，发生了不可思议的奇迹。那位圣者摄受了我，也就是从我六岁到十六岁之间，我多次依止他的莲足，接受了许多成熟解脱的甚深教法。特别是十六岁时，我在贡塘寺的顶层遮盖了秘密注释，接受了荣松的《玉滴十方除暗》等四部注释的传承，以及宝性的《集经》四部等等甚深教法。特别是建立大圆满直指心性本来清净任运自成的窍诀修法仪轨时，作为补充，还有《明点珍宝灯》，《上师三身》，《持明命修》的教导等等，成熟地修持，长期依止他的莲足。最终到达了秘密殊胜母的灌顶和教导，以及玛吉的行持教导的坛城，我也稍微品尝了一下。在那里，他为我这个闭关者进行了驱逐违缘，稳固长寿等等广大的仪轨，在那之后的第二年，他迁往净土等等，如传记中所述。 传承持明善妙宝鬘， 无有遗漏所需如意满愿， 成熟解脱任运成就之根本传承， 祈祷一切具德上师。 如是。 第二个共同要义是宣说从该传承而来的诀窍，在成熟解脱二者中，第一个是： 未经灌顶，不可讲解续部和诀窍的甚深教导，但现在似乎有很多人这样做。因此，与修法九次第相结合的猛厉事业无阶梯之灌顶大法会，以及具阶梯的第六灌顶中等灌顶
English
In many places, there were also other pure and infinite visions, becoming the supreme victor. Placing many upholders of the teachings on the path of maturation and liberation, etc., his activities were vast. Finally, when his physical body merged into the Dharmadhatu, at the charnel ground of Samye Chimphu, when I cremated his remains, the sky was filled with gentle clouds, and a rain of flowers fell. In particular, at the tip of the cremation smoke, a white light the size of a plate appeared, reaching Orgyen Sangphu, disappearing at the top of a rainbow. A white vulture, an emanation of Guru Rinpoche, hovered in the sky, etc., which everyone saw, and an inconceivable miracle occurred. That holy being took me as his disciple, that is, from the age of six to sixteen, I repeatedly prostrated at his lotus feet, receiving many profound teachings of maturation and liberation. In particular, at the age of sixteen, I covered the secret commentary on the top floor of Gungtang Monastery, receiving the transmission of Rongzom's "Yu Tig Ten Directions Dispelling Darkness" and other four commentaries, as well as Ratna's "Collection of Tantras" four sections, etc., many profound teachings. In particular, when establishing the practice manual of the Great Perfection Direct Introduction to the Nature of Mind, Primordial Purity, Spontaneous Fulfillment, as a supplement, there were also the teachings of "The Jewel Lamp of the Essence Point," "The Three Kayas of the Lama," "The Sadhana of the Life Force of the Vidyadhara," etc., maturely practicing, and relying on his lotus feet for a long time. Finally, reaching the empowerment and teachings of the Secret Wonderful Mother, and just the mandala of Machig's practice teachings, I also tasted it a little. There, he performed extensive rituals such as dispelling obstacles and stabilizing longevity for me, who was in retreat, and in the second year after that, he passed away to the pure land, etc., as described in the biography. The lineage of Vidyadharas, a well-transmitted garland of jewels, Fulfilling all needs and desires without fail, Like a wish-fulfilling jewel. Root lineage striving for maturation and liberation, I prostrate to all the holy gurus. Thus. The second common meaning is to explain the actual instructions that came from that lineage. Among the two, maturation and liberation, the first is: Without receiving empowerment, it is not permissible to explain the profound teachings of the tantras and instructions, but nowadays it seems that many people do so. Therefore, the great empowerment ceremony of the Wrathful Accomplishment of Mind Practice without steps, combined with the Nine Classes of Accomplishment, and the sixth intermediate empowerment with steps
Chinese
与六部相关，或者已经很好地获得了集合的加持慈悲五种灌顶，包括息增怀诛共同的朵玛灌顶宝库等。特别是，对于已经通过大小两种灌顶中的任何一种成熟的人，才应该传授甚深窍诀。第二，如何传授解脱的窍诀呢？主要以伏藏文本的笔记为主，特别是从努寺传承下来的引导次第。佐钦多吉羌在听受仁增钦列伦珠的教法时所著的《次第明示》笔记本身作为根本来讲解。根本文中说：“首先，前行五钉次第断定。”这里所说的第一个共同前行五钉是作为北伏藏总的和特别是大圆满噶达伦珠、意修三种的前行来修持的。五钉的伏藏文中说：“顶礼普贤意。”这样说了顶礼之后，“首先，具信士夫们。”到“造作珍贵要义之五钉。”之间，显示了修道的瑜伽士。那么如何修持呢？就是皈依、发心，积累资粮、净除罪障，无常劝请，上师瑜伽这五者如同在自相续中钉入钉子一样，所以叫做五钉。其中第一个皈依、发心是：“我与三界有情众。”到“为度脱故而发心。”之间，以概括的方式显示了身体。那么如何观想皈依的对境呢？“我的头顶虚空界。”到“视为听命使者。”之间进行了阐述。因此，如此观想的方式是，在自己的头顶上，四瓣莲花树宽广而广大的中心花蕊上，在日月垫上，根本上师即是六传承的自性，金刚猛厉力与佛母一同结合，对我面露喜悦之色。在其前方的东侧花瓣和东方上下全部遍布着我等导师大能仁释迦狮子为主的九乘本尊寂静愤怒无量宫殿，没有遗漏的佛陀三宝。右侧南方的花瓣和天空上下全部
English
Related to the six sections, or having well received the collected blessings of the five empowerments of compassion, including the peaceful, increasing, powerful, and wrathful common Torma empowerment treasury, etc. In particular, one should teach profound instructions to someone who has been matured by either the great or intermediate empowerment. Second, how to teach the liberating instructions? Mainly, the notes of the treasure text are the most important, especially the guiding sequence transmitted from Nubgon. Zurchen Dorje Chang, when listening to the teachings of Rigdzin Trinley Lhundrup, the notes of 'Clarifying the Stages of Visualization' made at that time should be taken as the basis for explanation. In the root text, it says, "First, determine the preliminary five nails." The first common preliminary practice of the five nails mentioned here is practiced as the preliminary practice for the Northern Treasures in general and especially for Dzogchen Kadak Lhundrup and the Three Kinds of Mind Practice. In the treasure text of the Five Nails, it says, "Homage to the mind of Kuntuzangpo!" After saying the homage, from "First, faithful individuals" to "Composed the five nails of precious essence," it shows the yogi who practices the path. How does one practice it? It is refuge and bodhicitta, accumulating merit and purifying obscurations, impermanence exhortation, and guru yoga. These five are like nails hammered into one's own mindstream, so they are called the five nails. Among them, the first refuge and bodhicitta is: "I and all sentient beings of the three realms" to "Generate the mind for liberation." In between, the body is shown in brief. How to contemplate the object of refuge? "In the sky above my head" to "Consider them as obedient messengers." It shows the way to contemplate: on the crown of one's head, on a wide and vast four-petaled lotus stem, in the center of the pistil, on a sun and moon cushion, the root guru himself, the essence of the six lineages, Vajra Dragpo Tsal united with Yum Phagmo, with a joyful and smiling face towards me. On the eastern petal in front of him and pervading all above and below the east is the mandala of the Buddha Jewel, without omission, the assembly of deities of the peaceful and wrathful deities of the nine vehicles, mainly the teacher of us, the Great Sage Shakya Sengge. On the southern petal on the right side and all the sky above and below