English
Again and again, demolish. Whatever good or bad thoughts arise, stare intently. Also, from "The Quintessence of Kadak Instructions: Key Instructions on the Path": This awareness, Bodhicitta, Without being defiled by deluded thoughts, By abiding in its own clear, natural state, Without engaging in grasping at objects, However it arises, there is no grasping. No mind arises that grasps at self. That which arises without grasping, Is the purity of the appearance of the grasped object. Whatever of the five poisons arises in the mind, Whatever is thought, without grasping with the mind, The movement dissolves in its own place. By practicing in this way, In the stainless, self-aware wisdom, Clearly and brightly, it arises naturally, When experiencing it in the continuum, Without being defiled by clinging thoughts, A blissful, clear, non-conceptual experience will arise. It does not arise from elsewhere, But one knows one's own face by oneself. This is the ultimate intention of the Buddha. It is said that the meaning is condensed and easy to understand, so it is written down. Otherwise, at this time, there are many sutras and tantras in general and the teachings of our own tradition, but I have not written them down for fear of too many words, and I think that the meaning can be understood with just this much. Nowadays, some who boast of having received instructions abandon the essence of the meaning and focus mainly on meditating on the stages in order, so the practice does not fit with the continuum, and it is like the Dharma and the individual are separate. Because they have not tasted the flavor of reality, the mind remains in an ordinary state, and without completely cutting off the root of subtle and coarse thoughts, they mistakenly believe that they are abiding in the vast realm of lower movement. And mistakenly believing that conceptual thoughts are to be abandoned, they try to suppress them, etc., seeing that they are going under the power of mistakes. Mainly because the method of settling the mind is crucial. First, without being mistaken about the meaning introduced by the guru, practice it, and before the union of shamatha and vipashyana is achieved, use the guru's instructions to remove obstacles and enhance practice in accordance with experience. At this time, the Northern Treasure Great Perfection's own treasury of precious jewels for removing obstacles seems precious, so please practice it in accordance with the measure of the continuum. Likewise, in the "Lamp of the Precious Essence," this book called "Notes: Clarifying the Meaning of the Text" was written at the urging of the Wheel-Turning King, the Great Treasure Revealer, Chokyi Gyalpo, the Immutable Vajra, by the old monk Pema Trinley, mainly based on the text, combined with the guru's oral instructions, without embellishment or self-deception, may those with knowledge understand this.
Tibetan
ཐ
Chinese
请善加考察。愿以此善行，生生世世皆行善事。通过前译成熟解脱之法的喜宴，彻却妥噶的体验达到究竟，愿获得普贤原始怙主之殊胜果位。此外，在一些引导文中，详细阐述了对外围坛城的守护轮，以及依赖所依之观修引导，未能领会伏藏正文之意。由于将正文内容原封不动地保留等各种不同的写法，因此，无法阻止遍主上师无诤的伏藏师，掘藏者种姓的伏藏主林巴的严厉命令。虽然我自己的体验和天生的智慧都非常有限，特别是年龄也大了，眼睛也不清楚，感觉困难重重。但为了完成上师的命令，也为了利益一些有需要的人，主要依据伏藏正文的引导文黄纸原本，以及佐钦多吉持明的口述记录中，关于本来清净任运自成的加行部分。其原因是，其他的心髓修法主要分散在南方金库和中央心髓库等地，而此法与本来清净的法类一同作为甚深伏藏安住在东方海螺库中，因此从那里补充了同类的内容。此外，为了不混入自己的臆造和掺杂，图丹多吉扎的说法比丘，闭关者白玛程列，在萨嘎月的吉祥圆满的星期五，完成了自利利他的事业，由近侍比丘白玛班德记录，愿以此善行，使一切众生获得原始怙主的果位。吉祥增长！所有道路的基础是皈依，大乘菩提心的要诀，积累顺缘二资粮的坛城要诀，遣除违缘罪障的总集金刚萨埵观修念诵的要诀，为了从轮回中解脱而珍视无常劝诫的四转心要诀，以及将证悟的智慧转移到自相续中的终极方法——上师瑜伽的要诀，这五者。
English
Please examine carefully. May this virtue lead to good deeds in all lifetimes. Through the feast of ripening and liberation of the early translation teachings, may the experience of Trekchö and Tögal be perfected, and may the supreme state of Kuntuzangpo, the primordial protector, be attained. Furthermore, in some guidebooks, there are detailed explanations of the outer mandala's protection wheel and the visualization instructions that rely on supports, without grasping the meaning of the treasure text. Because of various different ways of writing, such as leaving the content of the text as it is, it was impossible to resist the strict command of Khyabdag Lama Dzodral, the treasure revealer of the lineage, Tertön Lingpa. Although my own experience and innate wisdom are very limited, especially as I am old and my eyes are not clear, it seems very difficult. However, in order to fulfill the Lama's command and also to benefit some who are in need, I mainly rely on the original yellow paper of the treasure text's guidebook, and the oral records of Zurchen Dorje Chang, which mention the preliminary practices of Kadak Rangjung Rangshar. The reason for this is that other Mind Accomplishment Dharma cycles are mainly scattered in the Southern Golden Treasury and the Central Heart Treasury, etc., but this Dharma, together with the Kadak Dharma class, resides as a profound treasure in the Eastern Conch Treasury, so I have supplemented similar content from there. Furthermore, in order not to mix in my own fabrications and adulterations, Pema Trinley, a monk and hermit of Thubten Dorje Drak, completed the work for his own and others' benefit on the auspicious full moon of Saga Dawa, on a Friday. It was written down by the attendant monk Pema Pende. May this virtue cause all beings to attain the state of the primordial protector. May there be auspicious increase! The foundation of all paths is refuge, the essence of the Mahayana supreme Bodhicitta, the essence of the mandala which accumulates the two favorable conditions of merit and wisdom, the essence of Vajrasattva meditation and recitation which purifies obstacles and sins, the essence of the four thoughts that turn the mind towards impermanence which are cherished to be liberated from samsara, and the ultimate method of transferring the wisdom of realization to one's own mindstream, the essence of Guru Yoga, these five.
Chinese
心髓精义珍宝灯引导记录，正论明晰离戏论。莲花事业。
English
A Record of Instructions on the Precious Lamp of the Quintessence of Mind Practice, the Clear Exposition of the True Meaning, Free from Conceptual Elaborations. Padma Trinley.