English
Free from all, radiant and clear! Indistinguishable, pervading like the sky. Appearance and existence are equal in the mind of enlightenment. The self-illumination of equality shines in all ten directions. Radiant awareness is said to be equal. Thus, all phenomena that appear, from the manner of representation, are unmixed, and are fully perfected in the state of wisdom, so the essence of all the minds of the Buddhas is the wisdom of individual self-awareness. From that very source: All phenomena that appear, In the immaculate, non-dual awareness, The play of wisdom is clear and unmixed. In the uncontrived nature of reality, Samantabhadra, The wheel of play is inconceivable. Gathering and scattering like the ocean. The blazing wisdom is most wondrous. Self-illuminating awareness, the all-knowing mind. Equal and unmixed, Samantabhadra. The wisdom of unmixed clarity. Thus, without effort, accomplishing all actions perfectly for the benefit of oneself and others, the wisdom that naturally arises as the form of compassion is the wisdom of accomplishing actions. In the immovable great mudra, Self-born actions change as they will. Spontaneously accomplished actions are without bias. In the self-born essence of all, Compassion spontaneously arises, All actions of those to be tamed are clearly accomplished. Therefore, actions should be diligent. Thus, all those thoughts, all limitations of extremes are liberated in their own place, and are spontaneously perfected in the bindu of clear expanse, so in the essence of the all-encompassing nature of reality, knowing in the unmade luminosity is the wisdom of emptiness. In the self-nature of the unmade realm, there are no phenomena of grasping, thought, or attachment, so in the unchanging, self-born wisdom, it is not grasped as true, nor is it false. Unclinging awareness, free from duality, nothing appears, Samantabhadra. The nature of reality is clear and insubstantial in the mind. The mind of emptiness, all-knowing wisdom. Insubstantial yet possessing all, great emptiness. Unclinging awareness, because of luminosity, is taught as the pure wisdom of emptiness. Thus, these five wisdoms, without object, self-illuminating, self-aware, the sole essence of the primordial protector, the bindu of bodhicitta, is the very basis that is named self-born wisdom.
Chinese
智慧不变之心，光明不可思议，普贤游戏无边际，无作无边中观心，离诠自明无执念，无二自明离境地。如是。自生智慧唯一者，功德分门别类数，自明本无有境地，非由境生之智慧。自生本无有因缘，非由因生之智慧。任运本无有勤作，非由勤作之智慧。如是。三者，以一切圆满等偈颂以三者显示，即八识及其所缘境等一切，不杂于法性菩提心而完全圆满，故远离如声闻之断除、如缘觉之禁制、如菩萨之修习等，而现前证悟成佛，因无断除、禁制、修习之勤作，故彼大乐即是极度瑜伽之圆满，因此是超越三类宗义之殊胜伟大，无与伦比。如前所说，于现前成佛之伟大中，智慧明点皆明亮。如是。因、缘、果所摄之诸法，皆于明点离戏之状态中味一，故远离因之体性与果之智慧之相，于法界中证悟成佛，因无因果之勤作，故即是大乐。较何者伟大耶？较完全瑜伽阿努瑜伽更殊胜之大圆满伟大，甚为稀有。三界普贤明点自性，于法性界中成佛大。如是。于显空无有二分，故无有安立二之名言之基础，因脱离偏袒，故亦非无二，因远离二与无二之戏论，故证悟大本体成佛，因无恶劣之勤作，故即是大乐。较何者伟大耶？较摩诃瑜伽大瑜伽更殊胜之伟大，无与伦比。离勤任运明点者，乃大本体之佛陀。如是。舍弃与取舍，远离此是与此非之一切偏颇，故舍弃即是应取，故成佛
English
The unchanging mind of wisdom, the luminosity is inconceivable, the play of Kuntuzangpo is without limit. The non-striving, unconfined mind of the Middle Way, beyond expression, self-aware, without attachment or concept. Non-dual self-awareness is separate from objects. Thus it is said. The sole, self-arisen wisdom, its qualities are enumerated in various categories. Since self-awareness itself has no object, it is not wisdom generated by an object. Since self-arisenness itself has no cause, it is not wisdom generated by a cause. Since spontaneous accomplishment itself has no effort, it is not wisdom generated by effort. Thus it is. The third is shown by the verses such as "Since all is complete" in three ways. That is, all eight consciousnesses and their objects are completely perfected without being mixed into the Dharmata Bodhicitta. Therefore, it is realized as manifestly enlightened, being free from abandoning like the Shravakas, prohibiting like the Pratyekabuddhas, and training like the Bodhisattvas. Since there is no effort of abandoning, prohibiting, and training, that great bliss itself is perfected in extreme yoga. Therefore, it is the unsurpassed greatness that transcends the three categories of tenets. As mentioned earlier, in the greatness of manifest enlightenment, the bindus of wisdom are all clear. So it is. All phenomena encompassed by cause, condition, and result are of one taste in the state of bindu free from elaboration. Therefore, it is realized as enlightened in the Dharmadhatu, being free from the nature of the cause and the wisdom of the result. Since there is no effort of cause and effect, it is great bliss itself. Greater than what? The greatness of Atiyoga, which is superior to complete yoga Anuyoga, is wonderful. The three realms, Kuntuzangpo, the nature of bindu, are greatly enlightened in the Dharmadhatu. Likewise, since there is no distinction between appearance and emptiness, there is no basis for applying the term "two." Since it is liberated from partiality, it is also not non-dual. Since it is free from the elaboration of two and non-two, it is realized as the great self-nature Buddha. Since there is no effort of bad conduct, it is great bliss itself. Greater than what? The greatness that surpasses Mahayoga, the great yoga, is incomparable. The spontaneously accomplished bindu free from effort is the Buddha of great self-nature. Likewise, being free from all partiality of acceptance and rejection, of this is and this is not, therefore, rejection itself is the very thing to be accepted, therefore, enlightenment
Chinese
因此，由于认识到没有取舍的努力，这本身就是大乐。有什么比这更伟大呢？那就是胜过外道瑜伽士的伟大之处。一切贤妙，明点菩提心。一切皆是的伟大之处。所有这些都只是因为需要而命名的，因为对于无知的思想来说，它们具有代表意义。因此，认识到“佛”这个随意贴上的标签仅仅是自解脱，这就是无佛的伟大之处，虽然自生智慧的十万太阳的光芒无碍地照耀，但由于从根本上解脱了能作和所作，所以到达了顶峰之顶，超越了一切名言。如前所说：无边的光明大乐，被称为无佛的伟大之处。以及《拉贤观镜》中说：虽然显现了自生智慧的十万太阳的光芒，但在任何时间和情况下，由于没有丝毫未成佛的能作所作之法，所以被称为无佛的伟大之处。章节的名称是：从《宝藏交付》中，阐述了本体是身，意是智慧，以及殊胜的伟大之处的章节，即第五品之释。第三根本是显示出现的时间，即交付印契。分为确定出现的时间已到，以及交付口诀之王的教言两部分。第一部分由“自处大宝藏”等两句偈颂来显示。因此，这无误地找到本来就在自己之内的伟大宝藏的殊胜方法，也是自处之宝，虽然从原始以来就与自己不分离地存在，但由于自己不认识自己而变得贫穷，为了让自己如实地认识自己，这是无与伦比的顶峰之王。如《圆满智慧》中所说：引导次第进入的智慧乘，以引导之身显示引导之义。在决定的一乘精要中，远离一切希求的支分。无余显示的一切相，在智慧明觉的智者处圆满。如是，释迦族的一切，以各种幻术的力量能够征服的导师释迦王，以密意，即以具有引导之义的密意引导，在圆满各种乘的意义之后，如是
English
Therefore, due to realizing that there is no effort of acceptance and rejection, that itself is great bliss. What is greater than that? That is the greatness that surpasses the yogis of outer tantras. All good, bindu bodhicitta. The greatness of being everything. All of these are merely named due to necessity, because they have representative meaning for ignorant minds. Therefore, realizing that the label "Buddha" that is arbitrarily attached is merely self-liberation, that is the greatness of no Buddha, although the unobstructed light of a hundred thousand suns of self-born wisdom shines, but since one is fundamentally liberated from the doer and the done, one arrives at the very top of the peak, transcending all expressions. As it was said before: The great luminosity that is free from extremes, is taught as the greatness of no Buddha. And in the Mirror of Lashen's View it says: Although the light of a hundred thousand suns of self-born wisdom is manifested, at any time and in any way, since there is not even a particle of phenomena of doing and acting that is not yet Buddha, it is said to be the greatness of no Buddha. The title of the chapter is: From the "Treasure Entrustment", the chapter that explains the essence as body, the intention as wisdom, and the greatness of the extraordinary qualities, which is the explanation of the fifth section. The third root is to show the time of arising, which is the entrustment of the seal. It is divided into two parts: identifying the manner in which the time of arising has arrived, and entrusting the command of the king of secret instructions. The first part is shown by two verses, such as "Self-existing Great Treasure". Thus, this supreme and sacred method of unerringly finding the great treasure that has always been within oneself, is also the treasure of self-existence, although it has existed inseparable from oneself since the beginning, but since one does not recognize oneself, one has become impoverished. In order to make oneself truly recognize oneself, this is the unparalleled peak of the king of methods. As it is said in the Perfection of Wisdom: The vehicles of wisdom that enter gradually, show the provisional meaning with the guiding body. In the essential of the definitive one vehicle, it is separated from all desired limbs. All aspects of the teachings without exception, are perfected in the wise ones of wisdom and awareness. Thus, all of the Shakya clan, the teacher Shakyamuni who was able to conquer with the power of various magical arts, with intention, that is, guiding with an intention that has guiding meaning, after perfecting the meanings of various vehicles, as it was
Chinese
如是，传承的教证中说：烦恼粗重信心弱，恶业短命依教义，末法恶见所转变，对治难胜修持弱，彼时觉性现空性。如是所说，烦恼粗重，信心和敬信的力量弱，恶业力导致短命，依赖于决定的教义，堕入末法时代，被恶见所转变，这六种是出现的时期。如珍宝庄严中所说：出现六时说，末法恶见多，邪分别多婆罗门，无信依教义，烦恼粗重国王聚，口诀普珍短命故，暖相小为教，一切入一切。如是说。又是烦恼粗重，慈爱等对治，说对治成一边，不能胜过。信心的力量弱，修持精进弱者，具种姓的那些，又是化身大心子的，以一切知智的慧眼见到或观照后，总的来说，将大圆满的一切教义都汇集起来，以那些的释义和阐明之窍诀而普遍广大。特别是，对于不勤作而现证自明大乐之方法的一切究竟，此口诀幻镜之根本也予以开示。二是，以三身之意等三颂和二句来表示，如是，一切是诸乘一切究竟之精华，诸佛三身之导师们的知意和心之密藏所出的甘露精华，饮用彼，以大菩提之水润泽心续，以利他发愿之能力强大，无上菩提之苗芽增长而成熟时，以悲心所摄之恶劣对境六道众生，以内心深处夺取的慈爱而观照，对导师自己和种姓相同的一些出现者，散发慈悲之光芒。
English
Thus, in the prophetic statements of the lineage, it is said: "Afflictions are strong, faith is weak. Short life due to karma, relying on the meaning of the teachings. Transformed by the evils of the degenerate age, difficult to overcome with antidotes, weak in diligent practice. At that time, awareness dawns as emptiness." As it is said, afflictions become strong, the power of faith and devotion is weak, short life is caused by the power of bad karma, reliance is placed on the meaning of definitive teachings, one falls into the degenerate age of the teachings, and one is transformed by evil views. These six are said to be the times of occurrence. As it is said in the Ornament of Jewels: "Of the six times of occurrence, the degenerate age of the teachings, evil views are many. False discriminations are many, Brahmins. Without faith, relying on the meaning of the teachings. Afflictions are strong, kings gather. Oral instructions are generally cherished, life is short. Warmth is shown to be small. Everything enters into everything." Thus it is said. Moreover, because afflictions are strong, antidotes such as love, it is said that antidotes become one-sided and cannot overcome. Because the power of faith is weak, those who are weak in diligent practice of meditation, those who possess lineage, and also the great heart-sons who are emanations, seeing or beholding with the all-knowing wisdom eye, in general, gather all the teachings of the Great Perfection, and extensively expand them with many instructions that explain and clarify those meanings. In particular, this root text of the Oral Instruction: Magical Mirror, which is the ultimate of all methods for directly realizing the great bliss of self-awareness without effort, was also bestowed. Secondly, it is shown by three verses and two lines, such as the intention of the three bodies. Thus, everything is the essence of all the ultimate vehicles, the nectar essence extracted from the knowledge and heart secrets of the teachers of the three bodies of the Buddhas, having drunk that, the mind stream is moistened by the water of great Bodhi, and when the sprout of unsurpassed Bodhi grows and ripens through the powerful strength of prayers made with altruism, the evil objects of compassion, the six realms of beings, are contemplated with the love that steals from the depths of the heart, and rays of compassion are emitted towards the teacher himself and some who are similar in lineage.