Chinese
无别唯一之誓言，安住自性解脱过患，无勤任运本成也。如是安住于彼性，共同功德圆满具足，如珍宝之附带微粒，殊胜大乐任运而住，解脱痛苦勤作之病，一切义无勤任运成，无有偏颇周遍一切，恒常不断一切解脱。彼之反面过患亦随顺，离此瑜伽如盲人，如何努力勤奋精进，亦转成轮回之果，以未给予自性之要，有为终将坏灭无凝。勤作疲惫痛苦中，大乐精髓与命分离。如是，彼之成办一切义之因的次第，亦需于具足事业之觉性无间断之状态中圆满。于事业之界中：以悲心调伏与自性成就，所说之二者，安住于定解中以四事业，所调伏者以悲心救护，事业从勤作中解脱，以义四业任运成就也。以及后者中，珍宝庄严中：自性任运之事业，以智慧自显安住于性中，内外分别念自然寂灭，智慧无边无际增长，轮回涅槃菩提心自在摄集，内外分别念摧毁解脱，自性本来自在。如是所说。与之相似，证悟意义之见解亦，于彼中：以具足彼等而灌顶，所获之量轮回涅槃自在摄集，自解脱生起之见解也。如是所说。分别念自解脱生起，乃是不错谬证悟秘密胜王之见解，获得灌顶之量轮回涅槃自在摄集等等一切，亦于见解之性中圆满，于见解之界中：菩提心普贤智慧彼，普贤无境自明，所需何者即不思彼，不杂圆满自解脱也。彼亦分别念于智慧中，摄集故于见解之自在中证悟，以证悟而享受意义之精髓，乃是证悟见解之坛城。安住于性中故安住于无迁变，见解之誓言本自守护也，平息
English
The indivisible, unique samaya, is liberated from the faults of abiding in nature, spontaneously perfect and primordially accomplished. Thus, if one constantly abides in that nature, common qualities are perfectly complete. Like tiny particles attached to a jewel, the extraordinary great bliss spontaneously abides. Liberated from the suffering of effort and disease, all purposes are spontaneously accomplished without seeking. Without partiality, it pervades everywhere, continuously and without interruption, liberating all. Conversely, faults also follow accordingly. Without this, yogis are like blind people. No matter how hard they strive and exert effort, it will only transform into the fruit of samsara. Because the essence of self-nature is not given, compounded things will inevitably decay and there is no certainty. Exhausted by effort and suffering, the essence of great bliss is separated from life. Similarly, the sequence of causes that accomplish all its meanings also requires completion in a state of uninterrupted awareness and intelligence, endowed with all activities. In the realm of activity: "Subduing with compassion and accomplishing self-nature," these two aspects are explained. Abiding in confidence with the four activities, those to be subdued are protected by compassion, and activities are liberated from effort. In essence, the four activities are spontaneously accomplished. And in the latter, in the Precious Ornament: "The activity of self-nature's spontaneous accomplishment, because wisdom's self-appearance abides in nature, outer and inner conceptual thoughts naturally subside. Wisdom expands without limit or center. Samsara, nirvana, and bodhicitta are freely gathered. Outer and inner conceptual thoughts are destroyed and liberated. Self-nature is primordially uncorrected." Thus it is said. Similarly, the view of realizing the meaning is also, in that very same text: "By possessing these, empowerment is conferred, the measure of attainment gathers samsara and nirvana into self-mastery, it is the view of self-liberation arising." Thus it is said. The arising of self-liberation of conceptual thoughts is the unmistaken realization of the view of the Secret Supreme King. The measure of obtaining empowerment, the gathering of samsara and nirvana into self-mastery, and everything else, are also perfected in the nature of the view. In the realm of the view: "That all-knowing wisdom of bodhicitta, the all-knowing, objectless, self-luminous, whatever is needed, one does not think about it there, unmixed, completely perfect, self-liberated." That also, because conceptual thought is gathered into wisdom, one realizes it in the freedom of the view. By realization, one enjoys the essence of meaning, it is the realization of the mandala of the view. Because one abides in nature, one abides in the unchangeable, the samaya of the view is primordially protected, pacifying
Chinese
智慧增长。 意义汇聚实相断除边， 无处本净普知者， 无可看视之见本自见。 证悟后从未离于自性。 见之禅修离于散乱。 智之智慧无碍享用， 见之行为自然圆满。 证悟之自性安住至究竟， 见之地道自性安住。 是义证悟无生起迁出， 见之果本自成佛。 于一切如是知晓。 如是安住证悟之义。 以三种方便修持串习，定能成就究竟之果。 禅修之界中， 不共宣说指示后， 无偏自然解脱安住时， 不专注状态中不散乱明晰， 无修之禅修乃大钉。 本初即是真实心髓， 无有离于散乱之疑虑， 此乃极其真实之境， 离于寻觅之大方便。 起初自明瑜伽士， 证悟离偏决定处， 无作任运安乐住， 不散乱安住仅此即禅修。 沉掉昏沉散乱动摇时， 初始之义与证悟之要， 因此无需断除清净转变， 彼性量中自安住。 断除所执随行者， 幻化自明空性者， 化身圆满法身任运成。 因此无需寻觅放松住， 不失不整寻觅无有者， 言说三者无分别， 不随逐他异心不散乱。 明点自明唯一。 如是。 如是为增上，无有允许与遮止而行持，于彼重复乃见修之助伴，是不可或缺者。 行持之界中， 菩提心自性安住大士， 一切享用为智慧大悲， 相如幻化任运成就故， 离于取舍具足大把握。 因此于允许遮止行持等， 不随逐彼等之心。 无论何处安住皆安乐， 离于取舍之意而执持。 众生所应成办皆精进， 如速疾安住于所欲义。 成就义利自性安住大士， 安住于心髓一切义成就。 如是。 自性了知串习性不移， 不求他利任运成就者， 菩提
English
Wisdom increases. Meaning gathers, reality severs the edge, Nowhereness, primordially clear, omniscient, Unseeable view, primordially seen, is seen. Having realized, never straying from the nature. The meditation of view is free from distraction. The wisdom of knowledge enjoys unceasingly, The conduct of view is naturally perfect. The abiding in the nature of realization is utterly complete, The ground and path of view are naturally abiding. Born from the realization of the meaning, there is no arising or extraction, The fruit of view is primordially enlightened. Know this to be the same for all. Thus, settle into the meaning of realization. By practicing and familiarizing yourself with the three methods, you will surely achieve the ultimate fruit. In the expanse of meditation, Having imparted the uncommon indication, When abiding in the state of directionless self-liberation, In the undirected state, clear without distraction, Meditation without meditation is the great peg. From the beginning, it is the true essence itself, There is no doubt of being separated from distraction, This is a very true state, It is the great method of being free from seeking. Initially, the self-aware yogi, In the place of certainty where realization is free from bias, Abides effortlessly in bliss without contrivance, Just abiding without distraction is itself meditation. Whether sinking, excitement, projection, or absorption move, The meaning of the beginning and the essence of realization, Therefore, there is no abandonment, purification, or transformation, In that very measure, one abides naturally. The cutter, the grasper, the follower, Illusory self-aware emptiness, The Emanation, Completion, Dharmakaya are spontaneously accomplished. Therefore, leave it relaxed without seeking, Unlost, uncontrived, without seeking, The three expressions are inseparable, The mind does not scatter after differences. The bindu is self-luminous and single. Thus it is. As an enhancement of that, practicing conduct without permission or prohibition, repeating that is an indispensable companion to view and meditation. In the expanse of conduct, For the great being abiding in the nature of Bodhicitta, Everything is enjoyed as wisdom and compassion, Because the appearance is illusory and spontaneously accomplished, Possessing great confidence free from acceptance and rejection. Therefore, in the conduct of permission and prohibition, etc., The mind does not follow after them. Wherever one abides, it is comfortable, Holding the mind free from acceptance and rejection. Whatever beings strive for, one is diligent in that, Like quickly abiding in the desired meaning. The great being abiding in the nature of accomplished meaning, Abides in the essence and all meanings are accomplished. Thus it is. One's own knowledge, familiarity, and nature do not waver, Without seeking the benefit of others, spontaneously accomplished, Enlightenment
Chinese
伟大的意义最终完成。 行为自然成就，那是利益。 那与意义分离的瑜伽士， 即使向上提升、抛掷赞扬证悟， 也安住在虚假的乘中。 愿望和信仰不是那个意义。 如是说。 同样，未经修习于地，也未行进于道的地道，是功德之最胜宝藏，即：智慧秘密中说， “未造作自显上师地， 非由修习本已成就。 自生清净普贤地， 无别大胜法性地。” 又，智慧圆满中说： “自生特殊大路者， 无取舍觉性之自性。 智慧中观离边者， 无行之路本已成佛。” 又，地道之界中说： “未造作上师处圆满， 亦说名为地道者， 安住依止菩提心， 进入行进智慧道。” 如是说。 如是串习，远离了基地、道以及附带显现的过失后，心性自明自显之状态中，清晰地证悟达到究竟，然而心外别无获得果位，也无须断除障碍，乃是果之广大界不可分割之自性。珍宝庄严中说： “体性心性光明至究竟， 基地道及附带显现离过失。 实相自显具有施设基， 名言自解显现生起故， 能表所表皆解脱，一切之基。 自显性中达到最终极， 非由因缘所转变， 究竟生起无可为， 成熟果位安立名言者， 是为相符之名称决定也。” 又，果之界中说： “彼等皆是自明智慧性， 以自知故空明彼， 基地所依皆明晰，断除戏论。 无等大乐具相断， 彼即调伏有缘者， 加持自性梵天语， 无有增损而宣说， 远离未悟邪悟与怀疑， 身与智慧圆满大， 以相安住菩提心要中。” 如是说。 如是，以名言安立为九界，所诠释的一切，其意义的体性，皆圆满证悟为自显独一明点的状态，乃是自明心要之珍宝，自燃光芒之坛城，不可思议之清净显现。
English
The meaning of greatness is ultimately accomplished. Action spontaneously accomplished, that is benefit. That yogi who is devoid of meaning, Even if understanding is raised up and praised, Abides in the vehicle of falsehood. Wishes and faith are not that meaning. Thus it is said. Similarly, the ground and path that are not practiced on the ground and not traversed on the path are the supreme treasure of qualities, namely: In the Secret of Wisdom it is said, "The uncreated self-appearing ground of the Lama, Not by practice, but accomplished from the beginning. The self-born, perfectly pure Samantabhadra ground, The indivisible, great, supreme Dharmadhatu ground." And in the Perfection of Wisdom it is said: "The self-born, extraordinary great path, The nature of awareness without acceptance or rejection. The Wisdom Madhyamaka, free from extremes, Without a path to traverse, is Buddha from the beginning." And in the Space of Ground and Path it is said: "The uncreated, perfect abode of the Lama, Is also said to be the Ground and Path, Abiding and relying on Bodhicitta, Entering and proceeding on the path of Wisdom." Thus it is said. Thus, by familiarization, having separated from the faults of the ground, path, and incidental appearances, even if the clear realization in the state of the self-awareness of mind-itself, self-appearing, is brought to completion, nevertheless, obtaining the result separately from the mind and without the possibility of abandoning obscurations is the very inseparability of the great space of the result. In the Precious Ornament it is said: "The essence of mind-itself is clear to the end, The ground, path, and incidental appearances are free from faults. The reality is self-appearing, having a basis for imputation, Because names are self-liberated and manifest, all that can be symbolized is liberated, the basis of all. In self-appearance itself, it is brought to the ultimate end, Not transformed by causes and conditions, Since there is nothing to be generated at the end, That which is designated as the ripening fruit, Is definitely a name that is in accordance." And in the Space of the Result it is said: "All of that is self-aware wisdom itself, Because it is self-knowing, that emptiness and clarity, Clarifies all the ground and basis, cuts off elaboration. The unequaled great bliss is devoid of characteristics, That itself, for the fortunate disciples, The blessing, the self-nature, the voice of Brahma, Is taught without exaggeration or denigration, Free from non-realization, wrong realization, and doubt, The body and wisdom are greatly perfected, In every way abiding in the heart of enlightenment." Thus it is said. Thus, all that is taught by establishing it as the nine spaces by name, the essence of the meaning is the state of self-appearing, the single black bindu, in which it is completely perfected, is the precious jewel of self-aware essence, the mandala of self-igniting light, the inconceivable pure appearance itself. In the Secret of Wisdom it is said: "All are gathered."