English
Because you are free from all things, you are liberated from impure, meager food and clothing. You have completely severed the afflictions of conceptual thought, attachment, and aversion, as well as ego-grasping, partiality, doubt, and the eight worldly concerns. You are free from the five fears and have vanquished the four maras. Because the Victorious Ones have prophesied and bestowed empowerment, there is no differentiation in this examination. Because the intrinsic awareness of self-cognizance is self-arisen, you can see the manifestation of various emanations, as well as empowerments, prophecies, and so forth. Various distinct characteristics and signs are clearly apparent without the distinction of being asleep or awake. The four self-arisen miraculous displays appear as: Riding the sun and moon and traveling in the sky. Passing unhindered through mountains and rocks, not drowning in water, not burning in fire. Poison, weapons, and disease cannot harm you, you can reverse the flow of water and stop the wind from blowing. You can destroy the power of burning, manifest a million suns, draw water from dry land, turn sand into gold, turn coal into trees, and poison into medicine. You can become invisible and emanate into many, you can shake Mount Meru and spin it around. You can throw the world far away, you can fit the three thousandfold universe into a tiny particle, and you can fill the three thousandfold universe with a tiny particle. Furthermore, you can exercise power over gods and demons as you wish, you can lengthen or shorten life and time. You can attract, send away, bind, and liberate, you can heal, kill, conquer, and defeat, accomplishing everything effortlessly. Through the blessings of self-arisen compassion, you can teach the Dharma in a way that is appropriate to each of the six realms of beings, non-Buddhists, and those who dwell on the paths and grounds, in their own languages and according to their understanding. Through the power of yogic samadhi, even shaking hundreds of thousands of worlds, you can create great wonders, rejoicing and delighting. Inwardly, you can create the stages of the earth. Because you proclaim the sound of secret mantras, everything becomes the wondrous sound of mantras. Through the sound, you subdue demons, purify the lower realms, embrace the Mahayana path, and accomplish the benefit of beings. Because you possess the unobstructed, self-abiding, equanimitous, uncontaminated wisdom eye, you excel in the six types of clairvoyance with clarity and victory. The fruition is the manner of uniting with one's own nature, in the essence of equanimity, holding the great lineage free from all impurities. Because there is no birth, death, transference, or change, at that time, you manifestly attain enlightenment. Through the practice of equanimitous yoga and the wisdom that abides in the view, having destroyed the gross and subtle obscurations of knowledge, you effortlessly attain spontaneous accomplishment. The example that symbolizes the essence of spontaneous accomplishment.
Chinese
是征相和自身的果报啊！。将无生自生显现的，。无勤大乐任运成就中，。边中无生清净法界，。五身不杂普贤王如来，。任运圆满之自性中未曾动摇，。于无有边际之究竟刹土中，。以大悲之化身种种，。于应以何调伏而以何调伏，成办其义，。边中二取皆无之如是性，。如虚空之比喻般无法诠释，。仅是少分如意宝和，。如镜子和日之精华一般，。征相是佛陀之神变和，。功德种种自性圆满，。无有遮蔽，一切明亮之六种现量，。如实照见一切所知之明镜，。境与智慧之量与诸佛，。相同，然以习气而区分，。自之果报任运成就法身，。作为自身之补处而依止，。任运成就种种之意行和，。离边光明无有造作，。以无缘自明之智慧，。于一刹那之最后际，。摧毁习气，如是逝没者，。一切皆醒、一切皆真之圆满正觉，。将自生智慧显现的，。断证二取皆无，无有来去，。身语意功德等，。不可思议，不杂圆满，。于果之界中而了知，。种种验相显现和，。究竟功德一切圆满然，。以法界无有增减之故，。从地基上动摇丝毫也无有，。觉悟如实如珍宝般，。于广大中发挥广大之，。处于觉悟之状态之意，。此乃象征验相之明镜，。稀有奇妙之珍宝宝藏，。三世善逝诸佛之，。意之境界，智慧之最胜，。依此而衡量，。诸佛之意乃心之精华，。教法之精髓，稀有之神变，。此乃口耳传承之验相明灯，。愿瑜伽士之意境得究竟，。愿以善业令众生皆证菩提，。名为《三摩地验相明灯》之修持助伴至极圆满。印度之堪布师利星哈，藏地之译师比卢遮那，请问并翻译，最终确定。
English
These are signs and their own fruits! In the spontaneously accomplished great bliss, which manifests the unborn and self-arisen,. The expanse of pure space, unborn in the center and at the edges,. The five kayas, unmingled, Samantabhadra,. Without moving from the state of spontaneous perfection,. In the ultimate realm without end,. With various emanations of compassion,. Accomplishing the meaning of taming whatever needs to be tamed,. The suchness that is without duality of center and edge,. It cannot be illustrated like the example of space,. Just a fraction is like a wish-fulfilling jewel,. Like a mirror and the essence of the sun,. The signs are the miracles of the Buddhas and,. Various qualities, complete in their nature,. Six unobstructed, all-clear direct perceptions,. Seeing the all-knowing mirror-like manner,. The realm and the measure of wisdom are like the Buddhas,. Similar, but distinguished by latent tendencies,. The self-fruit, spontaneously accomplished Dharmakaya,. Serves as one's own regent to rely upon,. Spontaneously accomplished various intentions and activities and,. Light that is free from extremes, uncompounded,. With aimless self-awareness wisdom,. In a single instant, at the very end,. Destroying latent tendencies, the Thus-Gone One,. All awakened, all real, perfectly enlightened Buddha,. Manifesting self-arisen wisdom,. Without duality of abandonment and attainment, without coming and going,. From the qualities of body, speech, mind,. Inconceivable, unmingled, complete,. Know it in the realm of the fruit,. Various experiences and signs appear, and. Although ultimate qualities are all complete,. Because the Dharmadhatu has no increase or decrease,. There is not even a particle that has moved from the ground,. Realization is like a wish-fulfilling jewel,. Bringing forth the power of greatness within greatness,. The intention that abides in the state of realization,. This mirror that symbolizes experiences and signs,. A wondrous, amazing, precious treasure,. Of the Sugatas, the Buddhas of the three times,. The supreme wisdom of the intention of the mind,. Rely on this and measure it,. The intention of the Buddhas is the essence of the mind,. The very heart of the teachings, an amazing miracle,. This oral transmission experience lamp,. May the yogi's intention be ultimately accomplished,. May all beings attain enlightenment through virtue,. The supreme companion for accomplishment called "Lamp of Samadhi Experience" is complete. The Indian Khenpo Shri Singha, requested and translated by the Tibetan translator Bhairochana, and finalized.