Chinese
何为梦兆？ 战争平息，疾病消除； 牢狱释放，摆脱病痛； 走出黑暗泥潭； 恐惧、惊吓、凶猛残暴之众， 平息，渡过船只，脱离大河； 这些都是脱离恶道恐惧的梦兆。 坐于高床，登上珍贵阶梯； 山顶大供养，虚空之梯； 攀登，向上行进； 骑乘大象，于虚空中； 坛城旋转，体验增长之梦兆。 寻得经卷，询问经卷； 观看后惊叹，意义显现； 确定，依赖他人； 听到文字之声，看到文字； 这些都是掌握佛法的梦兆。 见到未曾见过的境地； 见到大菩提佛塔； 从山顶俯瞰一切； 这些都是见到法性真谛的梦兆。 俊俏的男孩和女孩； 见到佩戴各种饰品的庄严之景； 寻得心仪的奇妙之物； 这些都是愿望成就的梦兆。 响起巨大的鼓和法螺之声； 众人欢喜，一切如意； 众人聚集，梦见众人的供养； 是名声远扬，聚集众多的梦兆。 佛、菩萨、上师们， 给予加持、灌顶、授记等； 这些都是区分魔障的征兆， 极其珍视上师， 以自己的体验进行观察， 若是魔障，则知晓消除障碍的其他方法； 若非魔障，则祈祷，保持原样； 不害怕，不恐惧，保持自己的状态。 此外，六道众生的， 各种显现、苦乐和种种， 花园和宫殿， 净土、游乐园等等， 梦见十八种受用之处， 梦见魔鬼、贝嘎等， 出现各种各样的幻术。 这些都是无始以来的习气， 脉、气、明点的体验显现， 因未生之自性心之自显， 不作好坏的分别取舍， 安住于自生、自显、自然状态。 无论显现何种消除歧途的征兆， 恶念、喜忧、傲慢之心皆是魔， 安住于自生、自息、自在状态。 若执着于自性，即使是微细的， 也是殊胜的，是殊胜的梦兆。 一切法皆是自性心之自显， 无有善恶、过失、功德之分， 自生自解，心性本然， 如是安住于无造作的状态。 因世俗名利和赞誉， 而生起我慢，散乱于世间， 是瑜伽士解脱的命根。 认识魔障，断除，体验
English
What are the omens in dreams? War is pacified and diseases are cleared. Release from imprisonment and freedom from illness. Emerging from a dark pit of mud. Fears, terrors, and gatherings of fierce and cruel beings, Are pacified, crossing by boat, escaping great rivers. These are omens of freedom from the fears of the lower realms. Sitting on a high throne and ascending precious stairs. A great offering on a mountaintop, a ladder to the sky. Climbing and ascending upwards. Riding an elephant and in the sky. Turning a mandala, omens of increasing experience. Finding scriptures and inquiring about scriptures. Looking at them with wonder, meaning arises. Determining and relying on others. Hearing the sound of letters and seeing letters. These are omens of mastering the Dharma. Seeing places never seen before. Seeing the great stupa of Bodhi. Looking down on everything from the top of a mountain. These are omens of seeing the meaning of the nature of reality. Handsome boys and girls. Seeing beauty adorned with various ornaments. Finding desirable and wondrous objects. These are all omens of accomplishing desires. The great sound of drums and conches resounds. Everyone is happy and everything goes well. Dreaming of gatherings and offerings from everyone. These are omens of fame spreading and many gathering. Buddhas, Bodhisattvas, and Lamas, Giving blessings, empowerments, prophecies, etc. These are all signs of distinguishing demons. Cherishing the Lama very much, Observing with one's own experience. If it is a demon, then knowing other methods to dispel obstacles. If it is not a demon, then praying and staying as it is. Not being afraid or terrified, maintaining one's own state. Furthermore, the six realms of beings, Various appearances, happiness, suffering, and all sorts of things, Gardens and palaces, Pure lands, pleasure gardens, and so on. Dreaming of eighteen places of enjoyment. Dreaming of demons, Berga, and so on, Various kinds of magical displays appear. These are all habitual tendencies from beginningless time, Experiences of the channels, energies, and essences. Because of the self-appearance of unborn mind itself, Not judging or discriminating between good and bad. Abiding in the self-arisen, self-appearing, natural state. Whatever signs of clearing obstacles may appear, Evil thoughts, joy and sorrow, and arrogant mind are demons. Abiding in the self-arisen, self-pacified, and self-liberated state. If clinging to inherent existence, even if subtle, It is supreme, it is a supreme omen. All phenomena are the self-appearance of mind itself, Without good or bad, faults or qualities. Self-arising, self-liberating, the nature of mind itself, Thus abiding in the uncorrected state. Becoming arrogant and distracted by worldly gains, Due to worldly fame and praise, Is the life-force of a yogi's liberation. Recognizing demons, abandoning them, and experiencing
Chinese
增长智慧。 一旦见到所化众生的处境， 以无有自私执着之心， 不舍慈悲而守护。 果的运用方式是自生果， 安住于证悟之中的瑜伽士， 以明澈而无所缘的禅修， 摧毁烦恼和分别念， 获得稳固不动的境界。 自生瑜伽士迁转时， 以口诀的要点和串习的智慧， 有些与智慧法身相结合， 有些从幻身中阴， 从天人中解脱成为持明者。 大多数因习气和证悟的力量， 必定获得人身之后， 具有修法的行为， 那时就能见到法性真谛。 不动之体性的象征， 是证相和自生的果。 体性平等以及守护方式等， 远离不平等和对治的等持， 不住于无有执着和散乱的状态， 具有安乐明澈、无分别、离戏论的， 自生智慧的暖热。 如海洋深处般不动摇， 安住半日、一日或整日。 等持中念头自然解脱， 无有生起和融入而安住。 后得智若未被忆念抓住， 则是平凡的执着、微小的舍弃和中庸， 有时自还相遇， 忆念与觉知无二而清晰。 自显现清明如幻， 相遇时自生自还。 守护和串习不动摇的境界， 安住于根本自性大圆满的， 不散乱、不遗忘的境界中， 安住于无勤大舍中。 诸法离戏论，自明清澈， 法身自然具备，无勤任运， 如无为之人一般， 身心放松，随意安住。 无生自生，没有生， 于无有束缚解脱的法性中， 安住于无造作的本性中。 不偏不倚地安住。 以后得智忆念的绳索， 如何守护身体而不散乱？ 提升自我安住的瑜伽士， 调整脉、气和明点，改正错误， 如上师般观察、供养和比较修行。 以无为的大精进， 和无缘的慈悲心， 对一切众生修持无偏的禅定。 当觉受微小时， 从证悟的境界中不散乱， 行持各种秘密行为。 若忆念舍弃、散乱寂静不清晰， 则于自显现证悟不动的， 境界中以忆念持续守护。 忆念舍弃
English
Increasing wisdom. Once you see the state of those to be tamed, With a mind free from selfish clinging, Holding onto love and compassion without abandoning them. The way to apply the result is the self-arisen result, The yogi abiding in the state of realization, Through meditation that is clear and without object, Having destroyed afflictions and conceptual thoughts, Attains the unwavering state of stability. When the self-arisen yogi transmigrates, With the key points of the instructions and the wisdom of familiarity, Some unite with the wisdom Dharmakaya, Some from the illusory body Bardo, Liberate from gods and humans, becoming Vidyadharas. Mostly, through the power of habit and realization, Certainly, after obtaining a human body, Having the conduct of practicing Dharma, At that time, one sees the truth of Dharmata. The symbol of the unwavering essence, Is the sign and the self-arisen result. The essence of equality and the way of protecting, etc., Equanimity is free from inequality and antidotes, Abiding without attachment or distraction, Having the warmth of bliss, clarity, non-conceptuality, and freedom from elaboration, The self-arisen wisdom. Unwavering like the depths of the ocean, Abiding for half a day, a day, or a whole day. In equanimity, thoughts naturally liberate, Abiding without arising or dissolving. If post-wisdom is not grasped by mindfulness, Then it is ordinary clinging, small abandonment, and neutrality, Sometimes self-returning encounters, Mindfulness and awareness are non-dual and clear. Self-appearance is clear as illusion, Encounters arise and self-return. Protecting and familiarizing with the unwavering state, Abiding in the great perfection of the fundamental self-nature, In the state of non-distraction and non-forgetting, Abiding in effortless great equanimity. All dharmas are free from elaboration, self-aware and clear, The Dharmakaya is naturally endowed, effortlessly spontaneous, Like an unmade person, Relax the body and mind, abide freely. Unborn, self-arisen, there is no birth, In the Dharmata free from bondage and liberation, Abiding in the uncorrected natural state. Abiding impartially without bias. With the rope of post-wisdom mindfulness, How to protect the body without distraction? The yogi who enhances self-abiding, Adjusting channels, winds, and bindus, correcting faults, Observing, offering, and comparing practice like the Guru. With unmade great diligence, And objectless love and compassion, Meditating impartially on all beings. When the experience is small and dense, Without distraction from the state of realization, Performing various secret practices. If mindfulness is abandoned, distraction is peaceful and unclear, Then in the state of self-appearance realization unwavering, Continuously protect with mindfulness. Mindfulness abandoned
Chinese
如果心不散乱， 在城镇乡村集市等等地方， 其他人不信也不改变事情。 在草原上有各种各样的行为， 在寂静的森林寺庙里，身语意， 跳跃奔跑各种各样的言语， 进行各种各样的记忆思维想法。 因此以烦恼进行各种执着， 为了潜在的习气之后， 安住在无二不动的状态中。 这样交替进行见修行， 使不动的常步稳固。 比如三身不坏， 同样明亮而不动地衡量。 不住于无分别明点的状态， 如未动摇的原始大海， 如不动自身中的芝麻之火， 如不染污的清净莲花。 证相、暖相、证悟和， 梦境体验通过道路。 暖相如木棉一样轻盈， 获得身体极大的忍耐力， 身心调和自身安乐增长， 念头止息，没有禅定间歇。 真正安住于意义中， 明亮而无所缘，不散乱地安住。 证相是通达过去现在未来三时， 见到变化而没有退失， 在错乱的界中没有产生。 在未造作的如是性中显现。 禅定摄持风息具有暖相， 对食物和衣服的执着很小。 烦恼我执和偏袒， 八法贪嗔等各种执着， 非常微小而细微地存在。 对错乱感到惊讶，具有慈悲心， 生起无量大悲心。 不住于地上，在空中行走， 显现于水中，不沉于水中， 一切显现为火，不被火焚烧， 身体轻盈安乐，不使用气息， 四大消失，悬浮于空中， 是灭尽的生处显现。 风的五种征相也， 如烟雾般升腾， 如阳焰般摇曳， 如鬼火般红色闪耀显现， 如灯火般红色明亮， 如空中日出般显现。 八种力量显现也， 感觉如同乘船行走， 感觉如同在空中飞翔， 显现变为黑暗， 天空充满灰尘， 天空变为光明， 身体和元素消失， 心性显现空性最初， 镜子以星辰装饰， 见到佛的刹土。 魔的行境显现也， 见到变幻无数， 见到安住于正法，见到行于正法， 胜利。
English
If the mind is not distracted, In towns, villages, markets, and so on, Others' disbelief does not change the matter. In the meadows, there are various behaviors, In solitary forests and monasteries, body, speech, and mind, Jumping, running, various kinds of speech, Engaging in various kinds of memory, thought, and ideas. Therefore, with afflictions, various attachments arise, For the sake of latent habits afterwards, Rest in the state of non-duality and immovability. Thus, by alternating view and practice, Make the unwavering constant step firm. For example, the three indestructible bodies, Similarly, measure clearly and immovably. The state of abiding in the non-conceptual bindu, Like the unmoving primordial ocean, Like the unmoved sesame fire within oneself, Like the unstained pure lotus. Signs, warmth signs, realization, and, Dream experiences are traversed through the path. The warmth sign is as light as cotton, Obtaining great endurance of the body, The elements are balanced, one's own body's bliss increases, Thoughts cease, without interruption of meditation sessions. Truly abiding in the meaning, Clearly and without object, abiding without distraction. The sign is understanding the three times as one, Seeing change without degeneration, In the realm of delusion, there is no birth. Manifest in the uncreated suchness. Meditation holding the breath with warmth, The attachment to food and clothing is small. Afflictions, self-grasping, and partiality, The eight worldly concerns, attachment, aversion, and various attachments, Exist very small and subtle. Surprised by delusion, having compassion, Great immeasurable compassion arises. Not staying on the ground, walking in the sky, Appearing in water, not sinking in water, Everything appears as fire, not being burned by fire, The body is light and blissful, not using breath, The four elements disappear, floating in the sky, It is the manifestation of the exhaustion of the sense bases. The five signs of wind also, Like smoke rising, Like a mirage shimmering, Like a will-o'-the-wisp, red flashing appearance, Like a lamp, red and bright, Like the sun rising in the sky. The eight power appearances also, Feeling like traveling by boat, Feeling like flying in the sky, The appearance becomes dark, The sky is filled with dust, The sky becomes light, The body and elements disappear, The nature of mind manifests emptiness initially, A mirror adorned with stars, Seeing the Buddha's pure land. The appearances of the demon's realm also, Seeing countless emanations, Seeing abiding in the Dharma, seeing walking in the Dharma, Victory.