Chinese
所说一切皆明见，三时明知皆得见，六因道位皆尽见，于彼生起慈悲心，一切显现皆明见，于何无始而行者，如于虚空如地行，胜者伸臂作授记，以一切语宣说正法，见器情世间安住处，见三千世界平等，彼即心性明了知，堪能故而无有始，于圣义谛作分判，世间主尊作供养，若识自性是圣者相，不识贪嗔执着乃魔祟。 复次气脉明点习气与，心性无偏自显现故，三恶趣处诸苦痛，欲界天人诸显现，色界无色界禅定，莲苑安住佛陀刹。以验任何显现皆生起，然彼一切未离法界故，惊怖贪嗔慢心等，莫作安住于无二。 魔与遍入贝嘎及，护法嫉妒天之魔，示现种种之神变，宣说世间之名声，以受用散乱而诱惑，生起暖相加持与力量，生起贪嗔慢心与我慢，断绝本元安住之见地，与无我解脱之中间。 彼一切乃自心自显现，未离无二之中而摧毁，现证六通之显现者，以眼见诸世界之数量，以耳听闻彼等之音声，忆念过去之住处，知晓死亡与转生，知晓他者之心意，以悲悯调伏与不调伏，知晓时机成熟与否。 神变说法一切宣说与，随教等之动摇获得生，梦境如前增长为力量，尤为梦中之觉受者，少分半数与大半明，自显如幻而明了与，于诸有情具悲悯，慈爱与悲心大增长。 鹏鸟大象与狮子上，骑乘与坐于大宝座，跨越山峰与山顶，日月之顶与虚空界，安住是获得圣地之相，于一切自在而行与，世
English
All that is said is seen clearly, the knowledge of the three times is seen, all six causes and paths are seen, compassion arises for them, all appearances are seen clearly, those who go without beginning, like the earth in the sky, the Victorious One extends his arm and prophesies, speaks the Dharma in all languages, sees the dwelling place of the vessel and essence, sees the three thousand worlds as equal, that itself is the clear knowledge of the mind, because it is workable, it is without beginning, dividing the meaning of the sacred, the lords of the world make offerings, if you know the nature, it is a sign of the sacred, not knowing, joy and aversion, attachment are demons. Furthermore, the habits of grasping the winds, because the mind itself is impartial and self-appearing, the sufferings of the three lower realms, the appearances of gods and humans in the desire realm, the meditations of the form and formless realms, the Buddha field dwelling in the lotus grove. Whatever appears arises through experience, but all of that does not move from the Dharmadhatu, fear of destruction, joy and aversion, arrogance, etc., do not do, rest in non-duality. Demons and pervasive Begar, Dharma protectors, jealous gods and demons, showing various miracles, proclaiming the fame of the world, enticing with the distractions of enjoyment, generating warmth, blessings, and strength, generating joy, aversion, arrogance, and pride, cutting off the view of the original state, and the middle of selflessness and liberation. All of that is the self-appearance of the mind itself, destroy it without moving from non-duality, those who manifest the six clairvoyances, seeing the number of worlds with the eye, hearing their sounds with the ear, remembering past dwellings, knowing death and rebirth, knowing the minds of others, with compassion, taming and not taming, knowing when the time is ripe and not ripe. Mystical powers, Dharma teachings, all declarations and subsequent teachings, etc., shaking and obtaining arise, dreams increase in strength as before, especially the experience of dreams, a small part, half, and mostly clear, self-appearance clear as illusion, and having compassion for all sentient beings, great increase of love and compassion. On Garuda, elephants, and lions, riding and sitting on a great throne, crossing mountain peaks and summits, the top of the sun and moon and the realm of the sky, dwelling is a sign of obtaining the sacred ground, acting with freedom over all, and the
Chinese
依靠缘起而祈祷，战争平息或战胜，焚烧的祭品等，圣者种姓的真实象征。到达珍宝岛，降下鲜花甘露之雨，经卷法轮从手中流出，须弥山摇晃，世界震动。日月在手，消除黑暗，鼓等法器之声充满三千世界，万物皆可听闻文字之声，见到文字之形。这些都是获得圣者之果，掌握佛法，成熟众生的征兆。见到三千世界，宣说洲的数量，到达须弥山顶，见到一切。见到虚空的一切，到达大海的深处，自身发出光芒，显现世间万象。这是见到法性真谛的征兆。听到圣者的声音，却看不到圣者的身形，听到龙吟等巨大的声音，听到天女等发出美妙的声音，这必定是授记出现的征兆。魔鬼和罗刹，黑皮肤的人，遍入天和梵天等，屈服、断腰、眼花缭乱，这是从世间魔障中解脱的征兆。此外，六道众生的苦乐，各种显现，各种清净的显现，比以前更加强大和清晰，出现十八种不同的行为。魔鬼和护法等，灌顶、授记、加持的各种神变，即使显现，也不要心存希望或疑虑，修持无二的大慈悲心。消除障碍的征兆等，六门显现的各种征兆，都安住在未生觉性的自显现中，任其自然生起，自然寂灭，自然安住。因为不从无生法界中移动，过去、现在、未来没有增减，所以智慧自住，没有造作。超越希望、疑虑、造作和修行。例如，从虚空的自性中，日月星辰、闪电运行，彩虹、云彩聚集，有增有减，但虚空的法界没有增减。明点、空性法界，六识的征兆和梦兆，各种征兆显现增减，但本性中没有增减。不了解喜怒哀乐，傲慢自大，执着于外境，不执着于任何事物，安住在空性、无生、清净的法界中，无我之方。
English
Relying on dependent origination to pray, wars subside or are won, burnt offerings, etc., are true signs of the noble lineage. Reaching the precious island, rain of flowers and nectar falls, scriptures and Dharma wheels flow from the hands, Mount Meru shakes, and the world trembles. Holding the sun and moon in hand, darkness is dispelled, the sound of drums and other instruments fills the three thousand worlds, all things can hear the sound of letters and see the form of letters. All these are signs of attaining the fruit of a noble one, mastering the Dharma, and maturing beings. Seeing the three thousand worlds and proclaiming the number of continents, reaching the summit of Mount Meru and seeing everything. Seeing all of space, reaching the depths of the ocean, light arises from oneself, revealing all phenomena. This is a sign of seeing the truth of Dharma nature. Hearing the voice of a noble one but not seeing their form, hearing great sounds such as dragon roars, hearing beautiful sounds from goddesses and others, this is certainly a sign of prophecy occurring. Demons and Rakshasas, black-skinned people, Vishnu and Brahma, etc., subdued, with broken waists, and dazzled eyes, this is a sign of liberation from worldly demonic obstacles. Furthermore, the happiness and suffering of the six realms of beings, various appearances, various pure appearances, are more powerful and clear than before, and eighteen different behaviors arise. Demons and Dharma protectors, etc., empowerments, prophecies, and blessings, even if various miracles appear, do not have hope or doubt, cultivate the great compassion of non-duality. Signs of clearing obstacles, etc., whatever signs of the six gates appear, rest in the self-appearance of unborn awareness, let it arise naturally, naturally pacify, and naturally abide. Because it does not move from the unborn Dharmadhatu, there is no increase or decrease in the past, present, and future, therefore wisdom abides in itself, without effort. Transcend hope, doubt, effort, and practice. For example, from the nature of space itself, the sun, moon, planets, stars, and lightning move, rainbows and clouds gather, there is increase and decrease, but the Dharmadhatu of space has no increase or decrease. Bindu, space Dharmadhatu, signs of the six consciousnesses and dream omens, various signs appear with increase and decrease, but there is no increase or decrease in the essence. Not understanding joy and sorrow, arrogance and conceit, clinging to external objects, not clinging to anything, abide in emptiness, unborn, pure Dharmadhatu, the direction of selflessness.
Chinese
摧毁于自然状态中。 将地方的诀窍保持原样。 世间的显现和声响是喧嚣的， 眷属弟子散乱是中断的魔。 认识到持有低劣之相是障碍， 像幻象一样毫不犹豫地去做。 在唯一的魔识中增长经验。 然而安住在分别的虚空中， 在空明虚空中打下木桩。 如果没有对名声喧嚣的执着， 拥有无量的慈悲心和， 充满关爱和利他之心， 以白业共同融入和剩余享用， 以及巧妙方便的各种事业， 为了利益众生，身语意， 不转生地持续努力。 果的结合方式是自成果， 不改变地安住的瑜伽士， 以慈悲进行各种行为， 安住在无分别明点的虚空中， 以见解遮蔽一切烦恼。 摧毁微细的，获得平等性。 当那位瑜伽士去世时， 五大分解， 最好是与智慧法身结合。 中等是从智慧中阴， 获得对觉悟明心的掌控后， 获得天之大持明。 那时当下显现成佛。 平等性本体所象征的例子， 是征相是自身的果。 本体见行安住的方式， 轮回和涅槃的法， 因为不生自显无所缘， 无境自明什么也不见。 一切都显现为平等性。 获得自生智慧离戏论的， 远离一切染污的大乐。 平等性不动的法身， 即使岁月流逝也依然存在。 未从平等性中动摇， 三千大千世界， 以慈悲自生化身， 猎人和妓女屠夫和， 天人福德具足之身等， 如应调伏何者一般， 以神通神变和， 化身来调伏。 从平等性中获得平等性后。 稍微具有威严仪态良好且勤奋者， 无二离境即是如是性。 平等性不动的法身。 在无有聚散的见解中， 安住在无时的大舍中。 譬如平等性法身的状态， 不可把握如水中月。 自生智慧如太阳。 持续不断如河流。 平等性无有希望恐惧和沮丧， 如大鹏在空中翱翔。 征相是征兆神通显现， 平等
English
Destroy in a natural state. Keep the local know-how as it is. The appearances and sounds of the world are noisy, Retinue disciples scattered are the interrupting demons. Recognizing that holding an inferior appearance is an obstacle, Do it without hesitation like an illusion. Increase experience in the single demonic consciousness. However, abiding in the space of discrimination, Drive a stake into the empty-clear space. If there is no attachment to the noise of fame, Possessing immeasurable compassion and, Filled with loving-kindness and altruism, With white deeds, common merging and remaining enjoyment, And various activities of skillful means, For the benefit of sentient beings, body, speech, and mind, Continuously strive without rebirth. The way of combining fruits is self-fruit, The yogi who abides without changing, Performs various actions with compassion, Abiding in the space of non-discriminating bindus, Conceals all afflictions with insight. Destroying the subtle, attaining equality. When that yogi passes away, The five elements dissolve, Best is to unite with the wisdom Dharmakaya. Intermediate is from the wisdom Bardo, After gaining control over the clear-light mind, Attaining the great vidyadhara of the gods. At that time, manifest enlightenment in that very moment. The example that symbolizes the essence of equality, The signs are the fruits of oneself. The way of abiding in essence, view, and conduct, The Dharma of samsara and nirvana, Because it is unborn, self-arising, and without object of focus, Without object, self-luminous, not seeing anything. Everything appears as equality itself. Attaining the self-born wisdom free from elaboration, The great bliss free from all defilements. The unchanging Dharmakaya of equality, Even if years pass, it remains the same. Not moving from the state of equality, Thousands of millions of three-thousandfold worlds, With compassion, self-arising emanation, Hunters and prostitutes, butchers and, Gods, humans, bodies endowed with merit, etc., Just as one subdues whatever is appropriate, With clairvoyance, miraculous powers, and, Emanation bodies, one subdues. After attaining equality from the state of equality. Slightly possessing dignity, good demeanor, and diligence, Non-duality, separation from objects, is suchness itself. The unchanging Dharmakaya of equality. In the view without gathering and scattering, Abiding in the great equanimity without time. For example, the state of the equality Dharmakaya, Unseizable like the moon in water. Self-born wisdom is like the sun. Continuous like a river. Equality without hope, fear, and discouragement, Like a great garuda soaring in the sky. The signs are the signs, miraculous powers manifest, Equality
Chinese
因为您已脱离一切事物，所以摆脱了有漏的粗劣饮食和衣物。 完全断绝了遍计所生的烦恼、贪嗔，以及我执、偏袒、犹豫和八法等。 脱离了五种恐惧，降伏了四魔。 因为胜者作了授记和灌顶，所以对这种考察没有分别。 因为自性光明是自生自显的，所以能见到示现各种化身，以及灌顶、授记等等。 各种不同的特征和征兆，在没有睡眠和不睡眠的状态下都清晰显现。 自生的四种神变显现为：骑乘日月在空中行走。 能无碍地穿过山石等，入水不溺，遇火不焚。 毒药、兵器和疾病都无法侵入，能使水流逆转，风不摇动。 能摧毁焚烧的力量，示现亿万个太阳。 能在旱地上引出水，使沙变成金子，使煤炭变成树木，毒药变成良药。 能隐身，能化现为众多，能摇动须弥山并使之旋转。 能将世界抛向远方，能将三千大千世界装入一粒微尘中，也能用一粒微尘充满三千大千世界。 此外，还能随心所欲地对天神和魔鬼行使权力，能延长或缩短寿命和时间。 能勾招、遣送、束缚和解脱，能救活、杀害、战胜和击败，一切都能毫不费力地成就。 凭借自生慈悲的加持，能以各自的语言和方式，向六道众生、外道以及处于道和地上的众生，宣说适合他们的佛法。 凭借瑜伽禅定的力量，即使摇动成百上千的世界，也能极大地创造奇迹，令人欢喜赞叹。 内在能做为地的次第。 因为宣说了秘密真言的声音，一切都变成了奇妙的真言之声。 通过声音来调伏魔鬼，净化恶道，受持大乘道，成办众生利益。 因为拥有无遮蔽、自性本住、平等性的无漏智慧之眼，所以在六种神通上，以清晰和胜利而超胜。 果位是自性结合的方式，在平等性的本体中，持有远离一切有漏的大种姓。 因为没有生、死、转移和变化，所以在那个时候就显现成佛。 通过平等性的瑜伽行，以及安住于见解的智慧，摧毁粗细知识的障碍后，毫不费力地获得任运成就。 任运成就的本体所象征的比喻。