Chinese
如果能很好地安住于不舍弃誓言，据说会给予他教法的精髓，大圆满口诀。例如，大译师贝若扎纳对玉扎宁波王子说：“如果你想毫不费力地获得大乐佛果，就为我做九种修行和十三种供养。”玉扎说：“玛哈古汝，我将如您所说的那样听从，请赐予甘露明点。”就像献上誓言一样。那九种修行是，如是说：九种修行应这样做：在上师的国土和居住地，身心都作为农田的劳作仆人。这样可以净化累积的劫的业障。对于摧毁和伤害上师的敌人，不顾身体和生命，通过消灭敌人、战争和杀戮来净化累积的劫的业障。如果能实现上师的利益，要用血肉骨骼和污秽来取悦他。这样可以净化累积的劫的业障。对于成为上师敌人的，要念诵冰雹等的猛咒。这样可以净化累积的劫的业障。对于成为上师敌人的，要说谎言和粗暴的语言，以及知道的全部。要施放各种猛烈的诅咒。这样可以净化累积的劫的业障。不要说上师的过失，而要说各种功德。无论行走、站立、睡觉，都要始终将上师顶戴在头顶。这样可以净化累积的劫的业障。始终将分别念视为本尊，即使修习，也要将本尊的头顶视为上师来修。这样可以净化累积的劫的业障。始终不要忘记，以渴望的心情敬重上师，像敬重心中的心一样敬重上师。为了上师的利益，儿子、妻子、国土、眷属、王位以及自己的身体，以及极其珍爱的财物，都要供养任何让上师满意的东西。这样可以净化累积的劫的业障。念诵、诵读、念咒等，对于成为上师敌人的，一句了知的粗暴话语就足够了，即使成百上千的供养也无法接近。在三千大千世界中，用珍宝、黄金、玉石等制作各种佛像，无论绕行顶礼多少次，都无法接近取悦上师的事业的成百上千的供养。十方世界的一切声闻缘觉的善根
English
It is said that if one dwells well in not abandoning the commitment, then this essence of the teachings, the Great Perfection of Oral Instructions, will be bestowed. For example, the great translator Vairochana said to Prince Gyalsé Yudra Nyingpo: "If you wish to attain effortless great bliss Buddhahood, then perform nine purifications and thirteen offerings for me." Yudra said: "Mahaguru, I will listen as you have said. Please grant the nectar drop from your mouth." Just like offering the commitment. The nine purifications are as follows: As it is said: The nine purifications should be done like this: In the land and dwelling place of the lama, make your body and mind servants for agricultural labor. This purifies the obscurations accumulated over eons. Towards the enemy who destroys and harms the lama, without regard for body and life, purify the obscurations accumulated over eons by destroying the enemy, warfare, and killing. If serving the lama brings benefit, please him with flesh, bones, blood, and filth. This purifies the obscurations accumulated over eons. Towards those who have become the lama's enemy, recite all kinds of fierce mantras such as hail and frost. This purifies the obscurations accumulated over eons. Towards those who have become the lama's enemy, speak lies and harsh words, knowing everything. Cast various fierce curses. This purifies the obscurations accumulated over eons. Without speaking of the lama's faults, speak of various qualities. Always, while walking, standing, and sleeping, always revere the lama on the crown of your head. This purifies the obscurations accumulated over eons. Always regard conceptual thoughts as the yidam, and even when meditating, meditate on the lama on the crown of the deity. This purifies the obscurations accumulated over eons. Always do not forget, revere the lama with longing mind, revere the lama like the heart in your chest. When it is for the lama's benefit, offer anything that pleases the lama, such as sons, wives, land, retinue, kingdom, and your own body, and the most precious wealth. This purifies the obscurations accumulated over eons. As many recitations, readings, and mantra recitations as there are, for those who have become the lama's enemy, one word of knowing harshness is enough; even hundreds and thousands of offerings cannot approach. In all the three thousand worlds, making various Buddha images with precious jewels, gold, turquoise, etc., no matter how many circumambulations and prostrations are made, they cannot approach the hundreds and thousands of offerings of the activities that please the lama. All the virtuous collections of the Shravakas and Pratyekabuddhas of the ten directions
Chinese
礼！对于所有的菩萨，尽力令他们欢喜，不如令一位上师欢喜。为什么成百上千的菩萨不如一位上师呢？因为经历无数劫的诸佛，都认为上师最为重要。因此，上师是所有佛的化身，是三宝的根本，是金刚持的本体。祈请皈依诸位上师。就这样用九种方式来修习。还有十三种承担：前往西南方的邬金国，与普贤王如来无别。向嘎绕多杰献上一罐金粉。嘎绕多杰的恩赐我将给予你。向文殊等二十三位智者，献上珍贵的金粉，磕了一千个大头。印度智者的画像我将给予你。在金刚座的师利星哈，献上半罐金粉，磕了一千个大头。六十四部续部我将给予你。如今在西藏中部的桑耶寺，国王赤松德赞迎请了智者毗玛拉米扎，他担任了寺院的导师。许多智者被安排在长长的队列中，他们对我施加了巨大的诽谤。他们转动了小乘的法轮。玉扎宁波在那里居住，通过胜者的意图进行善行比较。智者的翻译在那里进行。用智慧驳斥，展示力量和神通。毗卢遮那宣扬我的传记。灌顶和深奥的教义我都给你。把儿子和妻子放在家里。为我做九年的仆人。圆满的口诀我都给你。剪掉用金玉装饰的辫子。戴上金银戒指和各种饰品。穿上用草汁染色的黄色衣服。喝一年到头的糌粑粥和面粥。永远放下傲慢和自大。把王位和国土抛在身后。如果能做到这些，我就把毫不费力的乐空大圆满口诀给你。如是说。第三是，特别的是，只要弟子我本人和上师金刚上师还活着，直到身体和生命分离为止。尊贵的上师，无论您如何严厉地要求我，我都会毫不沮丧，毫不疲倦地接受您的命令并努力修行。
English
Homage! To all the Bodhisattvas, pleasing them as much as possible is not as good as pleasing one lama for a moment. Why are hundreds and thousands of Bodhisattvas not as good as one lama? Because the Buddhas of countless kalpas recognize the lama as the most important. Therefore, the lama is the embodiment of all Buddhas, the root of the Three Jewels, and the essence of Vajradhara. I pray for refuge in all the lamas. Practice in this way with nine methods. And the thirteen commitments are: Go to the southwestern country of Oddiyana, be inseparable from Samantabhadra. Offer a can of gold dust to Garab Dorje. I will give you the blessings of Garab Dorje. Offer precious gold dust to twenty-three scholars including Manjushri, and prostrate a thousand times. I will give you the portrait of the Indian scholars. To Shri Singha at Vajrasana, offer half a can of gold dust and prostrate a thousand times. I will give you the sixty-four tantras. Nowadays, in Samye in central Tibet, King Trisong Detsen invited the scholar Vimalamitra, who served as the abbot of the monastery. Many scholars were placed in long queues, and they imposed great slander on me. They turned the wheel of the Hinayana Dharma. Yudra Nyingpo resided there, comparing virtues through the intention of the Victorious Ones. The translation of the scholars takes place there. Refute with wisdom, show power and miracles. Vairochana proclaims my biography. I give you the empowerment and profound teachings. Leave your son and wife at home. Be my servant for nine years. I give you the complete instructions. Cut off the braids decorated with gold and jade. Wear gold and silver rings and various ornaments. Wear yellow clothes dyed with grass juice. Drink tsampa porridge and flour porridge all year round. Always abandon arrogance and pride. Leave the kingdom and country behind. If you can do these, I will give you the effortless Great Perfection instructions of bliss and emptiness. Thus it was said. The third is, especially, as long as the disciple myself and the lama Vajra master are alive, until the connection between body and life is severed. Noble protector, whatever harsh demands your venerable lama makes, I will accept your commands without discouragement or fatigue and strive to practice.
Chinese
因此，发誓并遵守誓言。应完整地传授教义之精髓，普作王续。第四，简而言之，为了佛法，即使牺牲自己的身体和生命也在所不惜，如果能够布施，更不用说布施其他的财物、房屋、田地、土地、眷属、牲畜等等，应该布施这些。那时，即使上师自己不需要这些享用，为了圆满弟子们的集会和弘扬佛法的伟大，尊贵的上师也应该接受，并供养三宝。第二，不向非器之人展示，分为两部分：器的过失，以及对此保密的教诲。第一，唉，勇士金刚，作为导师的导师，普作王我，不应将甚深秘密心髓的教义传给不适合的、进入歧途的人。例如，那些喜欢和执着于名声和财富等世间法，并受其支配的人；那些内心充满傲慢，不尊重佛法和上师，诽谤上师和佛法，对同修生气的人；那些意志和心胸狭窄，仅仅因为轻微的批评和责备就容易对佛法和上师退失信心的人；那些轻浮和散乱，懈怠于精进，贪恋财物和吝啬的人；那些不具备对上师和同修的信心，持有邪见的人；那些不衡量自己的能力，没有艰苦奋斗的精进，却想强行产生修证的贪婪的人；那些对整个胜者教法造成伤害和损害，并且增长的人；那些参与对佛法、上师、同修等不利的思想和行为，诽谤和捏造事实的人；那些总是被对自和他人的所有方面怀有恶意所扰乱，而不是冥思心髓之义的人，这些都是应该抛弃的非器之人的特征。第二，对于刚才所说的那些进入邪道的恶劣之人，不仅不应传授一切乘之顶峰，伟大的秘密阿底瑜伽，无勤任运之乘，甚至连一丝风声也不应透露。
English
Therefore, vowing and abiding by the oath. The essence of the teachings, the Kunjed Gyalpo Tantra, should be bestowed in its entirety. Fourth, in short, for the sake of the Dharma, one should not hesitate to give away even one's own body and life, and if one is able to give, what need is there to mention giving away other possessions, houses, fields, lands, retinues, livestock, and so on; these should be given away. At that time, even if the lama himself has no need for these enjoyments, in order to perfect the assembly of disciples and to proclaim the greatness of the Dharma, the venerable lama should accept them and offer them to the Three Jewels. Second, not showing it to those who are not vessels, which is divided into two parts: the faults of the vessel, and the instruction to keep it secret from them. First, Alas, Warrior Vajra, the teacher of teachers, Kunjed Gyalpo, I, should not bestow the teachings of the profound secret heart essence to those who are not suitable vessels, those who have entered the wrong path. For example, those who are fond of and attached to worldly dharmas such as fame and wealth, and are dominated by them; those who are filled with pride and do not respect the Dharma and the lama, who slander the lama and the Dharma, and are angry with their fellow practitioners; those who are narrow-minded and easily lose faith in the Dharma and the lama because of slight criticisms and rebukes; those who are frivolous and distracted, who are lazy in their diligence, who are attached to possessions and are stingy; those who do not have faith in the lama and their fellow practitioners, who hold wrong views; those who do not measure their own abilities, who do not have the diligence of hard work, but who greedily desire to forcefully generate realization; those who harm and damage the entire teachings of the Victorious Ones, and who increase; those who engage in thoughts and actions that are unfavorable to the Dharma, the lama, fellow practitioners, etc., who slander and fabricate; those who are always disturbed by malice towards all aspects of themselves and others, and who do not meditate on the meaning of the heart essence, these are the characteristics of those who are not vessels and should be abandoned. Second, for those evil people who have entered the wrong path as just mentioned, not only should the supreme of all vehicles, the great secret Atiyoga, the effortless and spontaneous vehicle, not be shown, but not even a whisper should be revealed.
Chinese
不说而极度保密，如《实相宝藏论》中所说： 诋毁上师、对道友发怒，泄露秘密、向所有人宣扬，不具信心、吝啬且心怀恶意，对今生执着的人，应当保密。 如是说。 第三，观察法器有四种： 预先观察，不给予恶器，不观察而给予则过患多，故对断缘者保密，好好观察后取用物品，对具缘者开示并给予普作佛母菩提心续。 第一，因为有如上所说的具器与不具器等各种情况，所以在未给予口诀之前，为了好好观察是否具有如前所说的征相和信心等法器的特征，以珍宝财物、步履坐骑、衣物受用等各种供养来请求，以三门极度约束且具恭敬心，对于如法不误地行持口诀之人，才应给予，而不应给予其他任何人。 如彼中所说： 听闻广博、功德圆满的上师也，应观察法器与精要，次第给予要诀。 如是说。 第二，那么，不给予心要口诀的法器是什么呢？ 像这样，对于财物和用具具有贪执心而不舍得布施，以我慢自满，除了甚深佛法之外，心中只想着今生的利益，心意不定，是变化无常之人，这些都是恶器的种类。 因此，不应对这样的人开示心要菩提心之乘的普作金刚萨埵。 道理是这样的，《功德藏》中说： 寻找秘密的人也，在能说话的舌头上耕作，将感受巨大的痛苦。 因此，这个确定的意义要保密。 如是说。 第三，如是所说的法器的分类，以及对他们开示与不开示心要口诀的差别，虽然总的来说，对于法性心要的意义，没有可以作为法器与否等好坏取舍的安立，但是