English
It proclaims that without distinctions such as good and bad, pure and impure, in the realm of the primordially pure, vast, and all-pervading emptiness, one is simultaneously perfected and manifestly enlightened. Thus it is said. In this way, in the Great Extensive Jewel, the teacher of teachers, the Primordial Buddha Samantabhadra, to the secret empowerment of Vajrasattva, because all is naturally completely pure, what is called the vessel is the vessel of the Buddha, what is called the essence is the essence of the Buddha, the various appearances are wisdom itself, the six kinds of beings are the Buddha, other than the Buddha, there is not even a particle. Thus, like the appearance of all inner and outer phenomena as the nature of being enlightened from the beginning. The title of the chapter is: From the All-Creating King, the Mind of Enlightenment, the chapter on the Key to Meaning, the commentary on the eighty-first chapter. Secondly, the arrangement of the general meaning of mind itself, the eighty-second chapter on the subject of what is to be expressed, has two parts: the praise of the Teacher himself by the retinue Vajrasattva with reverence, as the general meaning is non-dual, and the collection of its meaning. The first has two parts: a brief explanation of how to praise what with what, and a detailed explanation of the actual praise. The first is: Thus, after explaining the words and meaning of the tantra, to the All-Creating King, the Mind of Enlightenment, the Vajrasattva praises the self-nature of spontaneous accomplishment without seeking the qualities of meaning, with the reverence of the three doors, as follows. The second detailed explanation has nine parts: praising the nature of the Victorious Ones, compassion without partiality; praising the maker of the Buddhas of the three times; praising the maker of the container and essence of existence; praising the maker of the three bodies of the Teacher; praising the maker of perfect endowments; praising the maker of the retinue and the teachings; praising the maker of the appearance of the three wisdoms; praising the all-encompassing jewel; praising the essence of the radiant sun. The first is: O Teacher of teachers, All-Creating King, you are the nature of the Victorious Ones who have come in the three times, the master of the ten powers, the great lamp of beings, the nature of all without exception.
Chinese
再者，从本体空性的角度衡量，远离八边戏论，远离无基之根，远离大海偏颇，远离本解舍弃，远离无缘执着，远离无修放下，三有本来清净，轮涅无名，无处空明，不可言说超离心识，无迹自净，无作大任运之自性。从自性光明的角度衡量，乃是自生大智慧，光明远离迁变，无碍自明之体性，轮涅一切之作者，有寂一切遍布之智慧，三界完全解脱之意，三身任运成就之自性，不变大乐之自性，功德本自圆满之自性。从无二双运的角度衡量，何处亦无成立，何物亦无阻碍，无有可指认之“此”，心识不可思，言语不可说，征相不可量，譬喻不可喻等等，超离一切分别念之行境，乃是心髓菩提心，离戏法界之自性。因此，如是法界菩提心之自性，犹如芝麻遍布油般，以无二任运圆满之方式遍布并安住于轮回之有情众生，刹那亦不离不舍，是故大悲无有偏颇。如是具足功德之伟大导师，昆吉嘉波，我以三门恭敬顶礼！如是说。第二，此外，唉！导师之导师，昆吉嘉波，您是如上所说一切法之生处，自生菩提心之自性，因此，过去之诸佛亦是昆吉菩提心您，以开示此无为本解大道的门径而安立于佛位，是您所为，同样，未来和现在之诸佛，即使出现，也是从导师昆吉嘉波，心髓自生之智慧您而生，指路者也是您自己，证悟也是证悟您的自性后而现前圆满正觉，因此
English
Furthermore, when measured from the aspect of emptiness of essence, it is free from the eight extremes of elaboration, free from a groundless root, free from the partiality of the ocean, free from original liberation and abandonment, free from aimless grasping, free from meditation and letting go, the three realms are primordially pure, samsara and nirvana are without names, without a place, utterly clear, beyond expression and mind, without trace, self-purified, and is the nature of great effortless accomplishment. When measured from the aspect of self-nature clarity, it is the great self-arisen wisdom, luminous and free from change, the essence of unobstructed self-clarity, the king who creates all of samsara and nirvana, the wisdom that pervades all of existence and peace, the intention of complete liberation of the three realms, the nature of the spontaneously accomplished three bodies, the unchanging nature of great bliss, and the nature of qualities that are primordially complete. When measured from the aspect of non-duality and union, there is no establishment anywhere, there is no obstruction to anything, there is no identification as "this," it cannot be thought of by the mind, it cannot be spoken by speech, it cannot be measured by signs, it cannot be represented by examples, etc., it is the essence of the heart, the mind of enlightenment, which transcends all objects of conceptual activity, the nature of the expanse of reality, free from elaboration. Therefore, the nature of suchness, the expanse of reality, the mind of enlightenment, is like sesame seeds pervading oil, pervading and abiding in the sentient beings of samsara in a non-dual, spontaneously perfect manner, never separating or abandoning for even a moment, therefore, compassion is without partiality. To such a great teacher endowed with qualities, Kunjed Gyalpo, I prostrate with reverence through the three doors! Thus it is said. Secondly, furthermore, O teacher of teachers, Kunjed Gyalpo, you are the source of all dharmas as described above, the nature of the self-arisen mind of enlightenment, therefore, the Buddhas of the past were also established in the state of Buddhahood by you, Kunjed Bodhicitta, through the gate of teaching this uncreated, originally liberated great path, it was done by you, and similarly, the Buddhas of the future and present, even if they appear, arise from you, the wisdom of the self-arisen essence, the teacher Kunjed Gyalpo, and you yourself are the guide, and realization also comes from realizing your nature and attaining perfect enlightenment, therefore,
Chinese
顶礼您，三世一切诸佛往昔已作，未来将作，现在所作之导师，普作王！ 第三（顶礼支）是： 唉！导师之导师，普作王，您是一切轮涅之生处，原始之基界大本体之自性。因此，三界三有总摄之显有情器总摄的一切，都是由您——能作者、自生之智慧所作。如《龙钦心髓》所说：“显现世间所有一切，三界所有这一切，皆由大乐菩提心所生。”因此，本来未造作，安住于五身五智体性之自生五蕴，以及地水火风空五大种，贪嗔等自生之五种智慧，一切都是导师您所作。因此，导师您是名符其实、名扬十方的普作王，我向您顶礼！ 第四（顶礼支）是： 唉！导师之导师，普作王，您曾说：“我是三身导师之父母，是三世一切佛之祖父。”因此，总的来说，三身之三位导师也是您所作。具体而言，三位导师之身三、语三、意三，所有一切都是您所作。因此，我向具足此等功德之导师普作王顶礼！ 第五（顶礼支）是： 唉！导师之导师，普作王，您是一切法之大生处，因此，诸佛三身导师所住之处也是您所作。导师们之眷属之首，结集经藏者也从普作您所生。因此，我向三身导师们之住处与结集者一切之生处——导师普作王顶礼！ 第六（顶礼支）是： 唉！导师之导师，普作王，您的自力无碍，自然显现，并非由他所作，因此，三身之聚集眷属所有一切，也必定是您所作。三身之教
English
I prostrate to you, the teacher who makes all the Buddhas of the three worlds, who have done so in the past, will do so in the future, and are doing so now, the All-Creating King! The third (branch of prostration) is: O teacher of teachers, All-Creating King, you are the source of all samsara and nirvana, the very nature of the great original ground. Therefore, all that is encompassed by the three realms and the three existences, all that is encompassed by appearance and existence, the container and its contents, is made by you, the self-originated wisdom that is the maker. As it says in the Longchen Nyingtik: "All that appears and exists, all these three realms, arise from the bliss-great bodhicitta." Therefore, the five self-originated aggregates, which are uncompounded from the beginning and abide as the essence of the five bodies and five wisdoms, as well as the five elements of earth, water, fire, wind, and space, and all five self-originated wisdoms such as desire and hatred, are all made by you, the teacher. Therefore, I prostrate to you, the teacher who is known by the meaningful name of All-Creating King! The fourth (branch of prostration) is: O teacher of teachers, All-Creating King, you have said: "I am the father and mother of the teachers of the three bodies, I am the grandfather of all the Buddhas of the three times." Therefore, in general, those three teachers of the three bodies are also made by you. Specifically, all of the three bodies, three speech, and three minds of those three teachers are made by you. Therefore, I prostrate to you, the All-Creating King, the teacher who possesses these qualities! The fifth (branch of prostration) is: O teacher of teachers, All-Creating King, you are the great source of all dharmas, therefore, the place where the victorious teachers of the three bodies reside is also made by you. The first of the retinues of those teachers, the one who compiled the teachings, also arose from you, the All-Creating One. Therefore, I prostrate to you, the All-Creating King, the teacher who is the source of all the places and compilers of the teachers of the three bodies! The sixth (branch of prostration) is: O teacher of teachers, All-Creating King, since your own power is unceasing and self-arisen, and not made by another, therefore, all the assembled retinues of the three bodies are certainly made by you. The teachings of the three bodies
Chinese
您也必定已经做了这三件事。如《龙钦》中所说：“从自生智慧的虚空中，导师、教法、眷属和时间安住。所有被称为圆满的事物，都自在地掌控着各种法，从自己的力量中本来显现。”因此，对于所有圆满包含的法，都以身语意三门恭敬地向普作王顶礼和敬礼。第七，唉！导师的导师普作王，您以无垢的自生智慧，使眷属们如实地证悟普作菩提心本初无生的自性，通过开示进入闻、思、修三者的三种方式，消除了所有眷属心中无明二取黑暗的坛城，并使大智慧的光明得以显现。因此，向普作王顶礼，并以身语意三门敬礼。正如《明点普照》中所说：“以此消除了聚集的眷属和追随者的无明黑暗，以此度脱了轮回的苦海，以此解开了烦恼的结，以此消除了心中的疑惑。”第八，唉！导师的导师普作王，您的心平等广大，远离偏袒，从离戏的唯一明点自生大智慧的能量中，一切法显现和明亮，并且从显现和明亮之时起，就将一切法收摄于本来解脱、远离根本的无生原始法界中，您是根本。因此，向汇集了轮回和涅槃一切法之精华的您顶礼和敬礼。如《菩提心修习续》中所说：“所有超离世间和未超离世间的一切，如果以正确的智慧彻底观察而证悟，从无与伦比的自性中显现和产生一切，无论如何显现，都是法界的自性。”第九，唉！导师的导师，法身普作王，您如同被光芒万丈的光网所环绕，同时照亮三有的太阳之心，具有俱生因和遍计。
English
You have also certainly done these three things. As it says in the Longchen: "From the heart of the spontaneously arisen wisdom, the teacher, the teaching, the retinue, and the time abide. All that is called perfect, freely control the various dharmas, and arise primordially from their own power." Therefore, to all the dharmas included in perfection, I prostrate and pay homage with the three doors of body, speech, and mind to the King of All-Creating. Seventh, O teacher of teachers, King of All-Creating, you cause the assembly of disciples to realize the nature of the All-Creating Bodhicitta, primordially unborn, without error, just as it is, through the stainless, spontaneously arisen wisdom, by teaching the three lineages that enter into the modes of hearing, thinking, and meditating. Thus, you dispel the entire mandala of the darkness of ignorance and dualistic grasping from the minds of all the disciples, and you illuminate the light of great wisdom. Therefore, I prostrate to the King of All-Creating and pay homage with the three doors. As it says in the Kunzang Tigle: "This dispels the darkness of ignorance of the assembled retinue and followers. This liberates from the ocean of samsara. This unties the knots of affliction. This dispels the doubts of the mind." Eighth, O teacher of teachers, King of All-Creating, your mind is equally vast, free from partiality, and from the power of the spontaneously arisen great wisdom of the single, non-dualistic thigle, all dharmas arise and are clear. And from the very moment of being clear and appearing, you are also the root that gathers all dharmas into the unborn, primordially pure dharmadhatu, which is originally liberated and free from any basis. Therefore, I prostrate and pay homage to you, who are the essence of all the dharmas of samsara and nirvana gathered into one. As it says in the Bodhicitta Meditation Tantra: "All that is beyond the world and not beyond the world, if thoroughly examined and realized with correct wisdom, from the incomparable nature, everything appears and arises. However it appears, it is the very nature of dharmadhatu." Ninth, O teacher of teachers, Dharmakaya King of All-Creating, you are like the heart of the sun, surrounded by a web of a thousand radiant rays, illuminating the three realms simultaneously, possessing the co-emergent cause and conceptual imputation.