Chinese
的来历，以及身语意的事业。欢快行事是：示现童年的嬉戏玩耍，以及确定心髓必为菩提的来历，和所化众生欢喜的事业。秘密行事是：迎娶妃子，以及明确解释意旨的来历，和劝请密咒。摧毁相状是：出家，以及所化众生机缘成熟的来历，和身的体性于任何处皆不确定。无为行事是：示现苦行，以及加持的来历，和不具有勤作。狮子的语声是：转法轮，以及传承方便的声誉的来历，和以威力压服。决定圆满是：成佛，以及大预言决定显示的来历，和调伏难调伏者的事业。随后出现是：学习书算，以及为了何事而作的来历。示现大幻化是：调伏魔众，以及断绝业续的来历，和前一个和这一个示现幻化的事业。完全清净是：涅槃，以及意旨种种辨析的来历，和于一切刹土和行境中成办利益，这些对于先前的智者成就者们是完全知名的缘故。如是不杂完全圆满的根本和解释的续部的深广之理的决定秘密无上，以智慧的知识技能极度广阔和广大的方式，将一切胜者的意旨要点全部汇集的教言宝藏稀有，以不可夺的大决定，不依赖于他者而如实地进入。第二有二：如何辨析第四导师的预言传承的教法宝藏的目录显示，以及大经本身由哪位译师和校对者的恩德从印度和勃律沙国迎请到藏地并确定下来的翻译目录解说。第一是：从“诸佛的意旨”到“完全辨析完毕索诃”，以此显示。 “诸佛的意旨汇集的经”，这是以最后一品的内容本身来解释的。 “大乘的现观”，这是指大秘
English
The origin of, and the activities of body, speech, and mind. Acting joyfully is: showing youthful play, and the origin of determining the essence to be Bodhi, and the activity of pleasing those to be tamed. Acting secretly is: taking a consort, and the origin of definitely explaining the intention, and urging secret mantras. Destroying signs is: renouncing, and the origin of the time being ripe for those to be tamed, and the nature of the body being uncertain in any place. Acting without effort is: showing asceticism, and the origin of blessings, and not possessing effort. The lion's roar is: turning the wheel of Dharma, and the origin of the fame of the lineage of means, and subduing with power. Definitely perfecting is: becoming Buddha, and the origin of definitely showing the great prophecy, and the activity of taming the difficult to tame. Subsequently arising is: learning writing and arithmetic, and the origin of what it was done for. Showing great illusion is: taming the hordes of demons, and the origin of cutting off the lineage of karma, and the activity of displaying illusions of the former and this one. Completely purifying is: Nirvana, and the origin of various analyses of intention, and accomplishing benefits in all fields and realms of experience, these are completely known to the previous wise and accomplished ones. Thus, the root of the unmixed and completely perfect and the definitive secret of the profound and vast principle of the explanatory tantra are unsurpassed. By making the knowledge and skill of wisdom extremely broad and vast, the treasure of the teachings that gathers all the essential points of the intention of all victors is rare. With a great determination that cannot be stolen, one should enter into it truthfully without relying on others. The second has two parts: showing the catalog of how the precious teachings of the prophecy lineage of the Fourth Guide were discerned, and explaining the translation catalog of how the great sutra itself was invited from India and the country of Bru-sha to Tibet by the kindness of which translator and editor and established. The first is: from "The intention of all Buddhas" to "Completely discerned, soha", this is shown. "The sutra that gathers the intention of all Buddhas", this is explained by the meaning of the last chapter itself. "The Abhisamaya-alamkara of the Mahayana", this refers to the great secret.
Chinese
为了毫无歪曲地展现殊胜的大乘。名为《一切法之镜》，是为了清楚地显示邪道与正道。名为《一切教言之诠释》，是为了将所有教言的意义毫无混淆地确定为圆满究竟的伟大秘密。名为《一切如来之殊胜密意》，是指究竟的密咒难以用思维触及，难以指示和考察。导师薄伽梵秘密主金刚手，在凶猛的山中，夜叉聚集，罗刹出没的喜马拉雅山顶，为以集结者兰卡的伟大君主为首的眷属微劣之身的菩萨摩诃萨们，广博地宣说了甚深之秘密，所说之义即为此大经续《法镜》。如此殊胜秘密之大乘王，毫无遗漏地圆满了。这是毫无缺漏地宣说并确定的意义。第二，从“印度的堪布”到“审核确定”，讲述了：首先，印度的大堪布班智达达摩菩提，以及藏地的译师达玛切赞杰，从印度语翻译成勃律沙语。之后，伟大的宗派师班智达达那饶克西达，以及审核的译师达玛切赞杰，将勃律沙文字从勃律沙地方的集市上翻译成藏文并审核确定。此教言的首尾有十二个根本来源，七十五品，十卷，二百五十二颂。此处，全知达玛仁波切的题跋末尾写道：“达兰扬，您三位殊胜的上师，手抄本注释，一切意义上，拉杰祖尔努力完成，贡布瓦等人向香巴，之后是正确审核。之后是两位拉杰，德谢审核殊胜者，多波我审核。”因此，伟大的秘密主斯若普巴先前听闻达兰扬您三位，努力完成，主要是注释《黑暗铠甲》的宗派。
English
In order to perfectly represent the supreme Mahayana without distortion. Called "The Mirror of All Dharmas," it is for clearly showing the wrong path and the right path. Called "The Commentary on All Teachings," it is for establishing the meaning of all teachings as the great secret of complete and ultimate non-confusion. Called "The Secret of the Noble Intentions of All Tathagatas," it refers to the ultimate mantra that is difficult to touch with the mind and difficult to indicate and examine. The Teacher, Bhagavan, the Lord of Secrets, Vajrapani, on the peak of the fierce mountain, where yakshas gather and rakshasas roam, the Himalayas, extensively discussed the profound secret taught to the Bodhisattvas Mahasattvas with inferior bodies of retinues, headed by the great lord of Lanka, the collector, and the meaning of what was said is this great sutra tantra, "The Mirror of Dharma." Such a king of the supreme secret vehicle is completely and perfectly fulfilled without remainder. This is the meaning of having been taught and determined without any omissions. Secondly, from "the Indian Abbot" to "examined and determined," it is taught that: First, the great Indian Abbot, Pandit Dharma Bodhi, and the Tibetan translator Dama Chetsen Kye translated from Indian into Brusha language. Then, the great follower, Pandit Dhana Rakshita, and the reviewer translator Dama Chetsen Kye, translated the Brusha script from the market of Brusha into Tibetan script and examined and determined it. This teaching has twelve root sources at the beginning and end, seventy-five chapters, ten volumes, and two hundred and fifty-two shlokas. Here, at the end of the colophon of the omniscient Dampa Rinpoche, it is written: "Dalan Yang, you three noble masters, handwritten commentary, on all meanings, Lhaje Zur diligently completed, Gongbuwa and others to Shangpa, later it was correctly reviewed. Later, the two Lhajes, Deshek reviewed the noble one, Dompo I reviewed." Therefore, the great secret lord Sro Phukpa previously heard Dalan Yang you three, diligently completed, mainly the commentary is in the style of the Dark Armor.
Chinese
从苏公布瓦和香巴处听受的主要是关于授记的法类。之后，一切智者丹巴德谢向拉杰玛和藏巴二人请教。据说藏敦多杰坚赞向法王丹巴仁波切请教。 怙主嘉擦仁波切说： “往昔愿力发心初升之光芒， 牵引甚深秘密殊胜之教法于虚空， 善说如意宝之显现遍洒， 胜过正法之海白日。” 如是赞叹后，班禅司徒仁波切迎请了达拉冈波的带注释的手稿，并在其下写道： 拉杰卓普巴、达擦霍尔波的中等注释，虽经达兰略作修改，但仍以您三位的言论略作润色。 卓古班德乌巴觉邦看过后，恳切地表示认可。愿利益众生！ 如是说。 又，在一份迎请来的古老注释手稿的末尾写道： 在大经部的四种注释中，按照大智者斯提喇玛提的观点，荣宗班智达从噶敦桑波处听受，荣雍仁钦巴从他那里请教，我等仲敦唐波从他那里请教，并重新制作了带注释的手稿。 如是说。 诸如此类的四份带注释的古老手稿，即五种注释。以及从藏和江地迎请来的经部注释《黑暗铠甲》。此外，还迎请了一切智者丹巴仁波切的经部纲要、教言注释、四身之论释和总义等。其中，我以教言注释《黑暗铠甲》和手稿注释为基础，并按照法王的总义，在必要时对难点注释进行完善，以量士夫的教证加以庄严，不作任何自创，充满确信无疑的把握而书写。 在此说道： 引导者释迦之顶饰与秘密主金刚持之王， 又化身勇士嘎饶多杰，乃大乘教法之车乘。 智藏大悲之自在丹巴，乃种姓之主、教法与有情之吉祥怙主。 无可估量的恩德，对于您，皈依处，以不变的信心再次祈请。 四身之遍主，圆满清净之自性，智慧幻化之游舞
English
The teachings received from Sugongbuwa and Shangba are mainly about the system of prophecies. Later, Kunkhyen Dampa Deshek asked Lhaje Mar and Tsangpa. It is said that Tsangton Dorje Gyaltsen asked Dharma Lord Dampa Rinpoche. Kyabje Gyaltsab Rinpoche said: "The light of the initial aspiration and intention, brings the supreme secret teachings into the sky, the good words pour out a hundred thousand desires, surpassing the ocean of Dharma, making it day." As praised, Panchen Situ Rinpoche invited the annotated manuscript of Daklha Gampo, and below it wrote: Lhaje Drophukpa, the medium annotation of Datsha Horpo, although slightly modified by Dalan, is still slightly embellished with the words of you three. Drugu Bande Upa Jobum looked at it and earnestly expressed his approval. May it benefit all beings! Thus he said. Also, at the end of an invited old annotated manuscript, it is written: Among the four commentaries of the Great Sutra, according to the view of the great scholar Sthiramati, Rongzom Pandita heard from Garton Sangpo, and Ruyong Rinchen Bar asked him, and I, Dromton Thengpo, asked him, and newly made the annotated manuscript. Thus it is said. Like these four old annotated manuscripts, there are five commentaries. And the Sutra commentary "Armor of Darkness" invited from Tsang and Jang. In addition, the Sutra outline, the commentary on the teachings, the commentary on the four bodies, and the summary of Kunkhyen Dampa Rinpoche were also invited. Among them, I based on the commentary on the teachings "Armor of Darkness" and the manuscript annotations, and according to the Dharma Lord's summary, I perfected the difficult annotations when necessary, adorned them with the testimony of valid people, and wrote them without any self-creation, full of confident certainty. Here it is said: The guide, the crest jewel of Shakya, and the king of the secret lord Vajradhara, also the emanation, the hero Garab Dorje, is the great chariot of the supreme vehicle teachings. The treasure of wisdom, the lord of compassion, Dampa, is the lord of the lineage, the glorious protector of the teachings and beings. Immeasurable kindness, to you, the refuge, with unwavering faith, I pray again. The pervader of the four bodies, the complete and pure essence, the play of wisdom and illusion.
Chinese
的春天。法性界中，如一如异无别般，所作之嬉戏无边无际。 普施的现证觉性导师，具有伟大稀有的精华。 根基皆解脱，自生义之引导者，于自性明点中极明亮。 十方三世胜者的智慧自性，圆满具足权势的怙主您。 于法界无垠刹土中，遍设明灯之坛城内。 以王位继承者之种种化身，于常与暂的十二处。 通达一切密咒之真如，而决定无疑之理。 四身导师以四种言辞，象征四种所化之器而宣说。 续之王、总释、一切口诀之根本。 教法之源、法之明镜、义之总结、乘之顶。 具足七大，汇集一切佛之密意的广大经。 由持明者龙王百俱胝之顶严，口耳传承圣士之导师。 为救济具缘者之贫乏，而广为开启秘密宝藏。 由分别智慧之钥匙，金刚利器所赐予。 令佛陀智慧之日光升起，夺走雪域之黑暗。 以殊胜彼与殊胜他所庄严，具足稳固之轮的顶髻。 一切智上师喜饶僧格，以殊胜教言之大宝匣。 开启善说之多门，于广大藏地之大地上。 讲修之云遍布，且一切圆满兴盛。 然末世之狂风肆虐，迎请水神之幡。 讲修之光芒全然收摄，虽已久远。 然以搅动法海之意乐，如山般稳固之事业。 再次令此大释莲花之亲友，于业缘之虚空中明亮显现。 彼时无与伦比之至尊诸怙主。 以此义由注释而明晰之。 语旨。 普明如意宝之光芒。 触及我心虔诚之莲须。 大乘之王广大法藏秘密之楼阁，以具种姓智慧之妙好者。
English
The spring of. In the realm of Dharma, like one and different, the play of actions is boundless. The fully enlightened teacher who bestows everything, possesses the essence of great wonder. The root of all liberation, the guide to the meaning of self-arising, shines brightly in the essence of self. The wisdom essence of the victorious ones of all times and directions, the all-powerful protector. In the mandala where lamps are arranged throughout the infinite realms of Dharma. Through the various manifestations of the crown princes, in the twelve instances of continuity and temporality. Having traversed the suchness of all secret mantras, the manner of definitively establishing it. The teacher of the four bodies teaches with four words symbolizing the four types of vessels to be tamed. The king of tantras, the general commentary on the scriptures, the supreme root of all instructions. The source of the teachings, the mirror of Dharma, the summary of meaning, the pinnacle of the vehicle. The great sutra possessing the seven greatnesses, embodying the intention of all Buddhas. By the crown jewel of a hundred thousand vidyadharas, the master of the sacred oral tradition. In order to dispel the poverty of the fortunate ones, the secret treasury was extensively opened. From the key of discriminating wisdom, bestowed by the sharp vajra. The sun of Buddha's wisdom rises, seizing the opportunity of darkness in the land of snows. Adorned with the supreme one and other glories, possessing a firm wheel with a crest. The omniscient lama Sherab Senge, with the great casket of excellent teachings. Opened the many doors of good speech, and on the ground of the great land of Tibet. The appearance of clouds of teaching and practice pervades, and everything is fully flourishing. However, as the winds of the end times rage, the banners of the water deities are invited. The light of teaching and practice is completely gathered, and although it has been a long time. Yet, with the intention to churn the ocean of Dharma, the activity as stable as a mountain. Again, this great commentary, the friend of the lotus, becomes clear in the sky of karmic connection. At that time, the incomparable and holy protectors. May this meaning be clarified by the commentary. The light of the all-illuminating wish-fulfilling jewel. Touched the pistil of the lotus of my mind's devotion. The king of the great vehicle, the vast secret palace of Dharma, with the excellent ripeness of the wisdom of the lineage holders.