Chinese
聚集一处，十方四时的一切如来聚集，讲述殊胜的决定。一切佛法的要义，讲述心性的真如聚集一处，应当如是了知。大士如是说，讨论十种学处的要点并开示，于是下劣殊胜的持明者、人颅鬘者等，对于诸法不杂、圆满究竟之义，确定为一，获得了殊胜的究竟大定解。这是讲述讨论的功德。对此，全知至尊仁波切说：那么，以见解确定而修学，以窍诀实修而修学，以及将要义汇聚为一而修学，这三者有什么区别呢？以见解确定，就是如实通达所知事物的实相。以窍诀实修，就是一切行为都被见解所掌握，不会自相矛盾。将要义汇聚为一，就是一切佛法的根本汇聚于自己的心性之中。如是开示。唉玛！殊胜的《吉祥密集续》，这十种学处的究竟大誓约，是幻化网的学处之精髓，是进入大乘之王的秘密之门。因此，在此处，对于后世的后世，讲述教言的决定秘密的大续部的意旨，依照无谬传承的教规，以窍诀作为衡量标准而清晰地阐释。如兔持者消除了夜晚的黑暗，如七马之主依次照亮四大部洲，如以教理衡量标准阐明了意义的结论，对于持有决定秘密者献上欢喜供养。如是说。第三，结尾的意义有二：眷属以恭敬赞叹的方式，以及圆满究竟的事业。第一部分有二：宣说真实的赞叹，以及事业融入法性且加持在人与非人中传扬。第一部分有二：简略地指示，以及广说。第一部分是：从“此后”到“显扬赞叹”之间所指示的，此后，导师、大秘密教言的集结者、宣说者、秘密主大士，对于他，眷属、下劣殊胜的种姓菩萨摩诃萨们，对于秘密义甚
English
Gathered in one place, all the Tathagatas of the ten directions and four times gather and explain the supreme certainty. The essence of all Dharmas, the suchness of mind is said to be gathered in one place, and should be understood as such. The Great Being spoke thus, discussing the key points of the ten precepts and bestowing teachings, so that inferior and superior vidyadharas, wearers of human skull garlands, etc., determined the meaning of the non-mixing and complete perfection of all dharmas as one, and attained the ultimate great confidence of the supreme. This is the teaching of the benefits of discussion. Thereupon, the Omniscient and Supreme Precious One said: "Then, what is the difference between learning by deciding with view, learning by practicing with pith instructions, and learning by gathering the essential points into one?" Deciding with view is to realize the reality of knowable things as they are. Practicing with pith instructions is to ensure that all conduct is governed by view, so that characteristics do not contradict themselves. Gathering the essential points into one is to gather the root of all dharmas into one's own mind. Thus he taught. Emaho! The supreme and glorious Guhyasamaja Tantra, this great covenant of the ten ultimate precepts, is the essence of the precepts of the net of illusion, and is the secret door to entering the king of the Great Vehicle. Therefore, in this place, for the future of the future, the meaning of the great tantra that explains the definitive secret of the teachings, according to the infallible lineage of the teachings, is clearly explained by relying on the pith instructions as a standard. Like the rabbit-bearer dispels the darkness of the night, like the lord of the seven horses illuminates the four continents in order, like the conclusion of the meaning is explained by the standard of reasoning, offer joyful offerings to those who hold the definitive secret. Thus it is said. Third, the meaning of the conclusion is twofold: the retinue's respectful praise, and the complete and perfect activity. The first part has two: explaining the actual praise, and the activity dissolving into the nature of reality and the blessings spreading among gods and humans. The first part has two: briefly indicating, and extensively explaining. The first part is: from "Then" to "manifest praise", indicating that after that, the teacher, the collector of the great secret teachings, the expounder, the great lord of secrets, to him, the retinue, the inferior and superior noble bodhisattvas, to the secret meaning very
Chinese
如今对所宣说的大经感到欢喜，为了报答恩情，以具备五种功德的方式，极恭敬地进行赞颂。分为两个部分：赞颂上师为五身之体性；赞颂教法具备七种殊胜。第一部分，从“唉玛，大士”到“诸佛之实体”之间进行阐述。以“唉玛”这个极奇妙的词语开头，您是过去、现在、未来三时中密咒的主宰，以超凡的威力和功德，成为奇妙无比的宣说者，大士之身，是密宗无上之主。这是从身方面进行赞颂。您以殊胜的智慧火焰，宣说秘密真言，如同雪山狮子的吼声般，拥有压倒一切的殊胜言语。这是从语方面进行赞颂。您是深奥无杂、圆满俱足的真如自性，是所有圆满正觉的如来之意之大本体。这是从意方面进行赞颂。您是秘密如是的自性，比所有圆满正觉的佛陀更早显现为法性身，是功德圆满的胜者之导师。您是证悟法身的诸佛之伟大先祖。这是从功德方面进行赞颂。您是远离戏论、具有无敌自性的吉祥圆满报身，是殊胜的大士，具足无上的威力和力量，如同国王般的至尊圣者，是卓越的圣身。这是从事业方面进行赞颂。化身的显现，共同和不共同地示现，引导三时善逝，是所有胜者的真正善知识，是宣说殊胜密咒的主宰，是调伏众生的无量妙法之云。
English
Now, feeling delighted by the proclamation of the great sutra, in order to repay the kindness, I offer great praise with great reverence through the gateway of qualities possessing the five bodies. There are two parts: praising the teacher as the embodiment of the five bodies; praising the doctrine as possessing seven greatnesses. The first part, from "Ema, great being" to "the reality of all Buddhas," is explained as follows: Beginning with the word "Ema," which is extremely wonderful, you are the master of mantra in all three times, and with extraordinary power and virtue, you have become a wonderfully marvelous expounder, the body of a great being, the great lord of the supreme mantra of the secret vehicle. This is praise from the aspect of body. With the great and extraordinary blazing power of wisdom, you speak and teach the secret and sacred mantras, and like the roar of a snow lion, you possess the supreme speech that is utterly majestic. This is praise from the aspect of speech. You are the very essence of suchness, profound, unmixed, and completely perfect, and you are also the great essence of the mind of all the complete Buddhas, the Tathagatas. This is praise from the aspect of mind. You are the essence of secrecy as it is, appearing earlier than all the complete Buddhas as the essence body from the beginning, and you are the teacher of the victorious ones, spontaneously perfect in qualities. You are the great ancestor of all the Buddhas who are manifestly enlightened in the Dharma body. This is praise from the aspect of qualities. You are definitely the glorious perfect enjoyment body, possessing an unopposed nature free from duality, and you are the supreme great being with great power and strength, like a king, the excellent holy body of the venerable one. This is praise from the aspect of activity. The manifestation of the emanation body, showing both common and uncommon aspects, guiding the Sugatas of the three times, you are the true spiritual friend of all the victorious ones, the master who expounds the sacred mantra, the lord of the immeasurable clouds of skillful means for taming beings.
Chinese
而且您是殊胜的导师啊！这是从了知的角度赞颂。您进入了秘密主大菩萨的装束，您以无别于三世一切胜者的方式圆满，也是诸佛的本体，与五身无二无别的自性，也是殊胜的导师啊！这是从本体的角度赞颂。因为是显现如此本体之方便的大舞者，所以也是对秘密身的赞颂。第二是，从“一切的生处”至“显着地赞颂”之间的阐述：什么是眷属对此悟道之续部的赞颂呢？极为秘密的殊胜教言，即非共同的大乘续部是，一切教法的生处，一切佛法的明镜，极为明亮，因为能明了一切教言方面，是经部的总释，因为是如实了知大秘密之义的经，所以是意义之大总结，如此般赞颂，如所说也。如此般的大乘续部之王，无上稀有的甚深乘之顶巅，此于我等及天人之境中，是极为了不起的。因此，一切口诀之根本，深广之大秘密，此于十二缘起之时，于一切时中生起，是极为稀奇的。此是其义。阿霍！是说听闻显示无二之殊胜义的续部而生欢喜，于决定义的续部中也是最殊胜和最神圣的，这是显着地赞颂，是特别的陈述。第二是，从“此后什么也不观察”至“广为流传”之间的阐述：此后，不观察戏论之边，而处于法性之状态中，因为眷属们现证了大*法身之缘故。由于预言传承之开端，在何处之境的实物，即喜马拉雅山之顶峰？秘密主士夫与兰卡之主等，必定商议后所宣说的秘密中的秘密殊胜者们，以加持之力量，于天与人之世间界中，普遍广大地流传，并且非常信
English
And also you are the supreme teacher! This is praised from the perspective of knowing. You, who have entered the guise of the Lord of Secrets, the Great Bodhisattva, are complete in a way that is inseparable from all the victors of the three times, and are also the essence of all Buddhas, the nature inseparable from the five bodies, and also the supreme teacher! This is praised from the perspective of essence. Because you are the great dancer of the means to manifest such an essence, it is also a praise of the secret body. The second is the explanation from "The source of all" to "manifestly praised": What is the praise of this lineage of realization by the retinue? The extremely secret and sacred teaching, the uncommon Great Vehicle lineage, is the source of all teachings, the mirror of all dharmas, extremely clear, because it clarifies all aspects of the teachings, it is the general commentary of the scriptures, because it is the sutra that truly understands the meaning of the great secret, so it is the great conclusion of meaning, thus praised, as it is said. Such a king of the Great Vehicle lineage, the unsurpassed and wonderful pinnacle of the vehicle, is extremely amazing to us and in the realm of gods and humans. Therefore, the root of all instructions, the great secret that is deep and vast, its arising at the time of the twelve causes, arising at all times, is extremely wonderful. This is its meaning. Aho! It is said that hearing the lineage that shows the supreme meaning of non-duality brings joy, and it is also the most supreme and sacred among the lineages of definitive meaning, this is manifestly praised, it is a special statement. The second is the explanation from "Then, not observing anything" to "became famous": Then, without observing the extremes of elaboration, it becomes the state of dharmata, because the retinue has manifested the great Dharmakaya. Due to the beginning of the prophecy lineage, where is the object of the place, the peak of the Himalayas? These secret and sacred secrets, spoken by the Lord of Secrets after consulting with the Lord of Lanka and others, through the power of blessing, spread widely throughout the realms of gods and humans, and are very believ
Chinese
因为喜欢行为而使之神圣，所以广为人知。像这样出名之后，五种神圣的种姓和各自低劣的身体都接受它，为了使它不消失而特意委托，这是不言而喻的道理。章节的名称是：在《诸佛意集大经》中，名为“开示圆满诸佛意念心性唯一汇集之章”，第七十五品，清晰地解释了，如实地阐述了意旨。通过这些方式，从必然产生大乘的方式中，导师金刚手菩萨在对五部佛的意旨与五种神圣种姓进行辨析时，以讲述发生在马拉雅山顶的故事的方式，以所说之法性意义的法印智慧无杂圆满，以能说意集大秘密方便之教言，在导师释迦牟尼佛逝世二十八年后，善妙辨析并开显，即是圆满十二生起之末。如果按照你这样安立根本释论的方式，将《总集经》也作为根本续，这就会有矛盾，因为那里没有开示十二生起。但也不是完全没有开示，因为经中说：为了利益他人而生起和行走的规律，所以有前往处所，以及平等，以及美妙行走，以及欢快行为，以及秘密结合，以及摧毁相，以及无所作为，以及狮子吼声，以及必定圆满，以及随之而来，以及示现大威猛，以及为了完全清净而称为大生起。因此，这种方式被解释为十二行、十二生起和十一种利益行为。其中，前往处所是指入胎，是消除愚痴痛苦的生起，也是为了利益众生而前往。平等是指诞生，是安立明灯的生起，也是无偏地利益众生。美妙行走是指行走，是获得
English
Because of delighting in conduct, it is made sacred, and thus it becomes widely known. After becoming famous in this way, the five sacred lineages and the various inferior bodies each accept it, and it is specially entrusted to prevent it from disappearing, which is an unspoken truth. The title of the chapter is: In the Great Sutra of the Gathering of All Buddhas' Intentions, it is called "The Chapter Showing the Single Gathering of the Intentions of All Perfect Buddhas, the Suchness of Mind," the seventy-fifth chapter, which is clearly explained, and the meaning is well explained as it is. Through these methods, from the way in which the Great Vehicle necessarily arises, the teacher Vajrapani, when analyzing the intentions of the five victorious Buddhas with the five sacred lineages, in the manner of telling the story that occurred on the summit of Mount Malaya, with the wisdom of the dharmamudra of the meaning of the dharma, unmixed and complete, with the words of the great secret means of the gathering of intentions, after twenty-eight years had passed since the passing of the supreme teacher Shakyamuni, it was well analyzed and clearly revealed, which is the completion of the last of the twelve manifestations. If you establish the root commentary in this way, it would be contradictory to make the Compendium Sutra the root tantra as well, because the twelve manifestations are not shown there. But it is not that they are not shown at all, because it says in that very text: Because it accords with the manner of arising and going for the sake of others, there is going to a place, and becoming equal, and walking beautifully, and acting joyfully, and uniting secretly, and destroying signs, and acting without action, and the sound of a lion's roar, and definitely completing, and following after, and performing great wrathful manifestations, and for the sake of complete purification, it is called the great arising. Therefore, this manner is explained as the twelve deeds, the twelve manifestations, and the eleven kinds of beneficial actions. Among these, going to a place refers to entering the womb, it is the manifestation of dispelling the suffering of ignorance, and it is also going for the benefit of beings. Becoming equal refers to birth, it is the manifestation of establishing a lamp, and it is also benefiting beings without partiality. Walking beautifully refers to walking, it is obtaining