Chinese
接受了口头指示并给予了教导。第二部分分为两个：简要指示和详细解释。第一部分，从“特别是上师”到“在事业的顶峰中净化”，表明了这一点。特别是，极其卓越的上师的意念，以神圣事业的焚烧物之精华，瑜伽士的禅定意念，无论显现为何都不动摇的方法，融入大乐之中。以这种方式，使所有胜者都感到满意，献上无二的供养，焚烧和净化所有众生的概念性障碍，从而实现了伟大的清净。成就了两种意义，即通过事业的顶峰来净化。为了通过伟大来培养虔诚心，所以给予了口头指示。第二部分分为两个：展示布施焚烧和解释尸体焚烧。第一部分分为两个：共同展示自性禅定和智慧焚烧，以及解释额外的形象焚烧。第一部分，从“如实”到“事物焚烧净化融入”，用七个偈颂来展示。为了详细解释这些偈颂的意义，解释自性火供。在深奥的法性如实火供的灶中，在广大的所有法的如量事物之柴木上，生起无二如是的火焰。这些从一开始，所有因和所有果，都不显现为二元。由于智慧如是生起，从边解脱，即焚烧净化融入，所解释的也一致地展示，应随后添加类别。类别是：在智慧无生清净的火供灶中，在四生柴木的物质上，生起证悟无生离戏的火焰，所有相的习气都焚烧净化融入。在离相不可思议的火供灶中，在不可思议的法之柴木上，生起光明无量禅定的火焰，无边如尘的二取显现都焚烧净化融入。在见解法性清净的火供灶中，在有法各种各样的焚烧物柴木上，空性智慧显现的火
English
Having accepted the verbal instructions, he gave the teachings. The second part has two sections: a brief indication and a detailed explanation. The first part, from "Especially the Lama" to "purified in the supreme activity," indicates this. In particular, the mind of the exceedingly excellent Lama, with the essence of the burnt offering of sacred activity, joins the yogi's samadhi mind, which appears in no way and is unwavering, into great bliss. In this way, having pleased all the Victorious Ones, offering non-dual offerings, burning and purifying all the conceptual obscurations of all beings, he achieved great purity. Achieving the two meanings, it is purified by becoming the supreme of activities. In order to generate devotion through greatness, the verbal instructions were given. The second part has two sections: showing the offering of burnt offerings and explaining the burning of corpses. The first part has two sections: jointly showing the samadhi of self-nature and the burnt offering of wisdom, and explaining the additional burnt offering of images. The first part, from "As it is" to "things burned, purified, absorbed," is shown in seven verses. In order to explain the meaning of these in detail, the self-nature homa is explained. In the stove of the profound Dharma-nature-as-it-is homa, on the kindling of the vast objects of all dharmas as they are, the non-dual suchness fire arises. From the beginning, all causes and all effects do not appear as dualistic. Since wisdom arises as suchness, liberation from extremes is burning, purifying, and absorbing. The explanations are also shown to be consistent, and the categories should be added accordingly. The categories are: In the homa stove of wisdom, unborn and completely pure, on the substance of the kindling of the four births, the fire of realizing unborn and free from elaboration arises, and all the habitual tendencies of signs are burned, purified, and absorbed. In the homa stove that is free from signs and inconceivable, on the kindling of inconceivable dharmas, the fire of radiant, immeasurable samadhi arises, and all dualistic appearances, as numerous as limitless dust particles, are burned, purified, and absorbed. In the homa stove of the view of Dharma-nature, completely pure, on the kindling of various burnt offerings of things that possess dharma, the fire of emptiness wisdom manifests
Chinese
以火燃烧，将错觉现象的习气全部焚烧净化融入。自明观的心性完全清净的火供炉中，以众生有情的燃料木上，燃烧无二自生智慧之火，将业相轮回的习气全部焚烧净化融入。基界普贤母的火供炉中，以五毒大烦恼的燃料木上，不间断证悟之果五种智慧之火生起，将能取所取分别全部焚烧净化融入。有相的禅定修持，显有世间虚空界的火供炉中，以地水火风四大要素的燃料木上，生起显现为本尊手印燃烧之火，将显现世间的万物全部焚烧净化融入，七者是自性，如是了知后修持，则行境完全清净，如是转变即是禅定的火供，意义的二者共同转变。第二有二，即：指示火供炉，讲述事业次第。第一有二，即：简略指示，详细讲述。第一是，从“四种事业的”到“道理如是结合”之间指示，是普遍解释形象的火供炉，在讲述的火供的十二法中，在寂静等四种形态的事业的火供炉中，将火供的木头分开为四种，或者以四种木头的燃料木来助燃生火，对此以四种姓的化身生起四事业的火神，迎请，融入，供养，赞颂，委托事业等做完后，因燃烧之火生起，而供养圣众并布施于众生，焚烧各自的火供物，焚烧净化自己和他人的障碍之物，融入于本尊之面而供养。此形象的火供，也以四事业各自差别的特点，朝向方向，颜色，坛城的形状，供品等，按照事业的仪轨，道理如是结合而使其庄严。第二是，从“东西南北”到“以燃料木供品庄严”之间指示，如果想详细指示，这些就是清楚讲述差别，对此，方向是寂静
English
Burning with fire, all the habitual imprints of illusory phenomena are burned, purified, and dissolved. In the homa pit of the self-aware view, the mind itself is completely pure, on the fuel wood of all sentient beings, the fire of non-dual, self-arising wisdom burns, all the habitual imprints of karmic appearances and samsara are burned, purified, and dissolved. In the homa pit of the ground-essence, the basis of all, on the fuel wood of the five great afflictions, the fire of the five wisdoms, the fruit of uninterrupted realization, arises, all grasping and clinging thoughts are burned, purified, and dissolved. In the samadhi of characteristics, the phenomenal world, in the homa pit of the expanse of space, on the fuel wood of the four elements, the fire of the deity's appearance, the burning mudra, arises, all phenomena and existence are burned, purified, and dissolved, the seven are the nature, understanding and meditating on them as they are, the field of activity is completely purified, such transformation is the homa of samadhi, the meaning of both transforms together. The second has two parts: indicating the homa pit and explaining the order of activities. The first has two parts: brief indication and detailed explanation. The first is indicated from "the four activities" to "combine the reasoning in this way," which is a general explanation of the image homa pit. Among the twelve dharmas of the homa being explained, in the homa pit of the four forms of activities such as pacifying, the wood for the fire offering is divided into four types, or the fire is ignited by fueling it with four types of fuel wood. For this, the fire deity of the four activities is generated by the emanations of the four lineages, invited, dissolved, offered, praised, and entrusted with activities. Because the burning fire arises, the noble ones are worshiped and offerings are given to sentient beings, the respective fire offering substances are burned, the objects of obscuration of oneself and others are burned and purified, and offered by dissolving into the face of the deity. This image homa, also with the characteristics of the differences of the four activities, facing the direction, color, shape of the mandala, offerings, etc., according to the ritual of the activity, combine the reasoning in this way to make it beautiful. The second is indicated from "east, south, west, north" to "adorned with fuel wood and substances." If you want to indicate in detail, these are the clear explanations of the differences. For this, the direction is pacifying.
Chinese
寂静时面向东方。增益时面向北方或南方。怀爱时面向西方。猛厉时面向南方或北方。颜色方面，寂静为白色圆形。增益为黄色。怀爱为红色。猛厉为蓝色、黑色、灰色三种混合。形状方面，火炉圆形，莲花和量具为寂静。尺寸是深和高半箭，随其所欲。水和宽度也随之相应，其他也一样。轮、四方形和八角宝物为增益。半月形、截断形和弓形为怀爱。三角形、女性生殖器和忿怒面容为猛厉。这些的中央是三层阶梯。每个宽度为三指，上面用颜色光泽和各自的手印很好地绘制装饰，作为标志，阶梯的一半要空出。在那里，四种事业的差别，木柴也堆积成火炉的形状，也放置杨木，用绳索等物品装饰。第二部分分为两部分：上师的事业的开示，结尾的事业的解说。第一部分分为两部分：简略开示，广说。第一部分是，从“智慧金刚”到“三者结合殊胜方便”之间是开示。如果有人认为这些应该做什么，那么这些事情应该由精通智慧金刚事业续部的人来做。也就是，为了分别委派各种事业，上师要发愿，端正事业仪轨，通过进行火供这三者与殊胜方便相结合来做。第二部分分为三部分：金刚国王发愿，事业结合上师端正事业仪轨，时机结合上师进行火供。第一部分是，由“执持清净边际，执持悦意胜供”来开示。其方式是：对所做的所有罪障和业障，发愿使其清净，不放弃事业的边际，积累二资粮，执持令诸佛欢喜的殊胜供养，这是金刚国王上师的方法。第二部分是，从“金刚秘密”到“结合歌之续部”之间是开示。
English
In peaceful times, face east. In enriching times, face north or south. In subjugating times, face west. In wrathful times, face south or north. As for colors, white and round for peaceful, yellow for enriching, red for subjugating, and a mixture of blue, black, and gray for wrathful. As for shapes, a round stove, a lotus, and a measuring cup are for peaceful. The size is half a cubit in depth and height, as desired. The water and width also correspond, and so on. Wheels, squares, and eight-cornered jewels are for enriching. Crescent shapes, truncated shapes, and bow shapes are for subjugating. Triangles, bhaga skies, and wrathful faces are for fierce actions. These also have a central three-tiered platform. Each width is three fingers, decorated with colors and respective hand gestures, as symbols, with half of the platform left empty. There, the wood for the distinctions of the four actions is also piled up in the shape of a stove, and poplar wood is also placed, decorated with ropes and other items. The second part has two parts: the explanation of the lama's actions, and the explanation of the concluding actions. The first part has two parts: a brief explanation, and a detailed explanation. The first part is indicated from "Wisdom Vajra" to "The three combine the supreme method." If one wonders how to perform these actions, these actions should be performed by someone who is very skilled in the Wisdom Vajra action tantra. That is, in order to separately appoint each action, the lama should make aspirations, straighten the action ritual, and perform the fire offering, combining these three with the supreme method. The second part has three parts: the Vajra King makes aspirations, the action-combining lama straightens the action ritual, and the time-combining lama performs the fire offering. The first part is indicated by "Holding the pure boundary, holding the pleasing supreme offering." The way is: for all the sins and obscurations that have been done, make aspirations to purify the remnants of thought, hold onto the boundary of the action without abandoning it, accumulate the two accumulations, and hold the supreme offering that pleases the Victorious Ones, this is the method of the Vajra King Lama. The second part is indicated from "Vajra Secret" to "Combine the continuum of song."
Chinese
是结束。第二部分有三个方面：检查火供的好坏；如果不好，则重复火供；如果好，则接受成就。第一部分是，从“令人愉悦的行为”到“完全了解”之间所描述的。在完成这些之后，为了检查火供，在赞颂完成后，完成所有令人愉悦的行为，以及所有关于障碍是否被清除和净化，以及未被清除而未被净化的重大和微小差异，以及成就是否实现和未实现的征兆。瑜伽士应该通过精通和熟悉火焰的特征来检查和分析所有这些。火焰的声音悦耳地燃烧和不悦耳地燃烧，颜色美丽和不美丽以及明亮和不明亮，燃烧的方式强烈地燃烧和微弱地燃烧，火焰的形状也以四种事业的形状燃烧，以及下方的令人愉快和不令人愉快，总共六个根本。或者，据说五种姓的父母的六种手印的形状也有六种。在《大身舍利经》中说：那些纯净如莲花，那样的火焰光芒令人满意。白色火焰如角般出现，获得金刚部的佛塔。火焰光芒燃烧成轮状，是轮转光明法身的形象。一个火焰顶端锋利，五种颜色齐全，获得成就佛塔的成就。火焰众多且不分离，如果具有三个火焰，在此偈颂中，有些范例中说：如果火焰具有香味，这是成就珍宝佛塔的征兆。寂静、增益、控制和事业的火焰颜色也应如此检查。如果没有火焰且颜色变化，则是障碍和业力巨大。如果火焰小且红黑色，那是如来佛的慈悲没有抓住罪人的征兆。如果火焰白色且想要熄灭，则是福德薄弱且罪业小的征兆。火焰断断续续地燃烧，诸神就像人类的幻术等。寂静时具有白色，通常认为火焰良好。火焰断断续续想要熄灭，风大，强烈燃烧发出声音，现在实际上有罪障。火焰寂静且白色盘旋，最后也逐渐减弱变白，那是菩萨的火焰，火焰的