Chinese
覆盖并遮盖。如法制作种子，在里面画线，用手加持。如金刚王的心意般生起宫殿。有能力者也应如是按照仪轨从中央开始绘制。关于绘制装饰：绘制各种珍宝颜色鲜艳的装饰，以及在智慧的墙壁上，以五种珍宝的次第垒砌的方式，在绘制五线（panca rekha）之上。绘制摩羯鱼的门饰（Torana），以及狮子头口中吐出宝珠的哈拉（Hara）花鬘。宫殿的颈部用网和半网精美装饰。四面台阶装饰门的方式是：珍宝的扎拉查嘎（zara tsag），垂下的束带，以及舌头上悬挂铃铛的铃铛小垂饰。上面带有琼鸟头，这些是门的装饰，总的来说，台阶会变成八个。这样的话，线也应该增加数量。这里仅仅是为了实际说明，所以数量减少。在网的外面绘制欲妙天女的画像，为了禅修者的缘故，众多天女发出音乐的声音等，从内外虚空悬挂的网眼之间，观想并绘制奉献各种供品，这就是所谓的欲妙画像。中央用四根大乘栋梁交错，将天空装饰得非常华丽。栋梁按种类区分，显现为八根柱子支撑。珍宝装饰的帕古（phagu）口位于墙壁的顶部。佛塔的形状是宫殿外部的形状。或者，在门的左右两侧也有三个。幢幡的顶端是用珍宝制成的，或者按照根本续，也可以用四方形来装饰。顶端带有闪耀的珍宝，宫殿装饰精美，这是圆满的陈设。在外面也要绘制珍宝堆，树木和护方神。将这些组合起来，结合具体情况，在一生的篇章中完整地绘制宫殿。总之，无论各自做什么，都要绘制五个小宫殿，并安放各自的勇士和明妃。总之，如同密严法界至高处的宫殿一样。
English
Cover and conceal. Make the seed properly, draw lines inside, and bless it with your hand. Generate the palace as if drawing it with the intention of the Vajra King. Those who are capable should also draw it in the same way, starting from the center according to the ritual. Regarding drawing decorations: draw various precious and brightly colored decorations, and on top of drawing the five lines (panca rekha) in the manner of stacking five kinds of jewels in layers on the wall of wisdom. Draw the makara (sea monster) Torana, and the Hara garland of ratna pearls coming out of the lion's head. The neck of the palace is beautifully decorated with nets and half-nets. The way the four staircases decorate the door is: precious zara tsag, hanging tassels, and small bell pendants with bells hanging on the tongue. Those with garuda heads on top are the door decorations, and in general, the steps will become eight. In this way, the number of lines should also be increased. Here, the number is reduced only for the sake of actual explanation. Outside the net, draw the image of the goddess of desirable qualities, and for the sake of the meditator, many goddesses make the sound of music, etc., and from between the meshes of the net hanging in the inner and outer space, visualize and draw the offering of various offerings, which is called the image of desirable qualities. In the center, four Mahayana pillars are intertwined, decorating the sky very beautifully. The pillars are distinguished by type and appear to be supported by eight pillars. The precious decoration of the phagu mouth is on top of the wall. The shape of the stupa is the outer shape of the palace. Or, there are also three on the left and right sides of the door. The top of the banner is made of jewels, or according to the root tantra, it can also be decorated with a square shape. The top is adorned with shining jewels, and the palace is beautifully decorated, which is a perfect arrangement. Outside, piles of jewels, trees, and directional guardians should also be drawn. Combining these, combining specific circumstances, and completely drawing the palace in a chapter of one lifetime. In short, whatever each one does, draw five small palaces and place their respective heroes and heroines. In short, like the palace in the highest place of Akanishta Dharma Realm.
Chinese
像我一样，为了描绘它而书写。 第四，从“在宫殿中”到“供养如海”之间所展示的。像那样，在如同奥明净土的宫殿的胜者之宫中，所书写的一切都变成真实，这是语言的庄严。即使这里没有提及，也要描绘出奥明净土的庄严是如何存在的。将这些擦擦、文字或手印中的任何一个放置在垫子上。此外，还要用飘逸的装饰等一切来美化和庄严，并进行环绕。对此，供养殊胜的外五供，以及无上的甚深内供和秘密供养，都要根据实际拥有的财富和不浪费的想法，认真地进行供养。无论是次第进行还是同时进行，都可以。自己生起事业坛城，完成事业后献上供养。从所绘制的图像和种子字中，将宫殿和本尊迎请出来，融入并稳固后进行供养。为了圆满坛城，为了聚集，也要进行圆满的供养。各种外供，七政宝，五妙欲的享受，以及歌舞音乐，消除毒药的药物和甘露等，都要向所有如海的胜者们，根据自己的能力进行供养。据说，在图像坛城中绘制线条，在事业部的经典中有所阐述，这里只是简略地叙述，即使文字繁多也可以展开叙述。 第五，从“平等性”到“清净解脱智”之间所展示的。在圆满的坛城中进行供养和进入，或者如实地理解见解，通过正确地结合平等性的供养，功德使自相续的障碍全部清净，从轮回涅槃二元对立中解脱，见到一切法在法性上是平等的，从而成为胜者。导师心勇金刚这样说，所有聚集的人都见到了坛城的意义，从清净自续中生起了通往解脱的智慧。 第三，从“朋友们”到“完全清净”之间
English
Like me, write to represent it. Fourth, it is shown from "In the palace" to "Offer like the ocean." Like that, in the palace of the Victorious Ones in the palace like Akanishta, whatever is written becomes real, which is the adornment of speech. Even if it is not mentioned here, the adornment of how Akanishta resides should be depicted. Place any of these tsakli, letters, or mudras on a cushion. Furthermore, adorn and beautify with all kinds of flowing ornaments, and circumambulate. To this, offer the supreme outer five offerings, and all the unsurpassed profound inner and secret offerings, carefully according to the wealth one actually possesses and without wasting thoughts. Whether it is done sequentially or simultaneously, either is fine. Generate the mandala of action yourself, and after completing the action, offer the offerings. From the images and seed syllables that are drawn, invite the palace and the deity, merge and stabilize them, and then make offerings. For the sake of completing the mandala, for the sake of gathering, also make the offerings of completion. Various outer offerings, the seven precious royal possessions, the enjoyment of the five desirable qualities, as well as songs, dances, music, poison-destroying medicines, and nectar, etc., should be offered to all the Victorious Ones as numerous as the ocean, according to one's ability. It is said that drawing lines in the image mandala is explained in the scriptures of the action class, and here it is only briefly narrated, and it is permissible to elaborate even if the text is extensive. Fifth, it is shown from "Equality" to "Purified Liberation Wisdom." By offering and entering into the perfected mandala, or by truly understanding the view, by correctly combining the offering of equality, the merit purifies all the obscurations of one's own mindstream, and by seeing the non-duality of samsara and nirvana, one realizes that all phenomena are equal in dharmata, and thus becomes a Victorious One. The teacher, Mind Hero Vajra, said this, and all those assembled saw the meaning of the mandala, and from the purification of their own mindstream, the wisdom of liberation arose. Third, from "Friends" to "Completely purified"
Chinese
应当知晓。如是所说之间所表示的，朋友们啊！这些讲述主要是要知道通过安排的行为来完全调伏利益他者。第二，以火的行为调伏分为二：请问和回答。第一又分为二：略微表示赞颂，赞颂之后是实际的请问。第一是，朋友们啊！从“朋友们啊！”到“惊叹地赞颂”之间所表示的，朋友们啊！某人呼唤道：于此，以火的行为完全调伏的第二个修行行为是什么呢？例如，一切有法为了调伏于法性，具有必要和目的，一切事物都以智慧之火的自性来显示，加持并使其显现，所有聚集的眷属都看到一切法都变成智慧之火的自性显现，对于导师和火，由于非常渴望为了他者而奉献，因此对意义感到惊叹，因此赞颂意义的显示者和火。第二是，从“唉玛，菩萨”到“集会祈请”之间所表示的，对于将一切法显现为智慧之火的意义的显示，唉玛！表示惊叹。菩萨，菩萨大，这样呼唤某人，因为实际上显示者和火没有差别，所以赞颂其具有伟大的功德。具有如此功德的您，是具有身语意之力的神变之大的伟大加持，是至高无上的伟大之本体。如是，您使如此甚深的加持之禅定显现在我们眷属等面前，伟大或甚大的您，显示了身语意的伟大神变之多少种类的伟大事业，也是调伏之主。因此，您是密咒殊胜方便网的不可估量的云聚之主宰，在此，一切法都如镜子般在智慧之火的自性中闪耀并显现，那本身就是显现为自生大智慧，是无边际的广阔虚空。通过其加持显现在一切处，闪耀、照耀且无遮蔽地显现的事业，无明之黑暗
English
It should be known. As indicated by what is said in between, friends! These teachings are mainly to be known as completely taming for the benefit of others through the activity of arrangement. Secondly, taming through the activity of fire is twofold: questioning and answering. The first is again twofold: briefly indicating praise, and then the actual questioning after the praise. The first is, friends! From "friends!" to "praising with wonder," it indicates that, friends! A person calls out: What is the second practice of taming completely through the activity of fire here? For example, all phenomena have the necessity and purpose of being tamed into the nature of reality, and all things are blessed and made clear by showing them as the nature of the essence of the fire of wisdom, so that all the assembled retinues see that all phenomena have become self-appearing as the nature of the fire of wisdom. Because of the great desire to offer oneself for the sake of others to the teacher and the fire, one is amazed at the meaning, and therefore praises the one who shows the meaning and the fire. The second is, from "Ema, Bodhisattva" to "the assembly prays," it indicates that for showing the meaning of all phenomena appearing as the fire of wisdom, Ema! expresses amazement. Bodhisattva, great Bodhisattva, calling out to a person in this way, because in reality the one who shows and the fire are not different, one praises him for having great qualities. You, who possess such qualities, are the supreme great essence of the great blessing that possesses the power of the miraculous power of body, speech, and mind. Thus, you make the great samadhi of such profound blessing appear to us and the retinue, and you, who are great or very great, show the various great deeds of the great miraculous power of body, speech, and mind, and are also the lord of taming. Therefore, you are the master of the immeasurable cloud of the supreme method of the secret mantra net, and here, all phenomena shine and appear clearly in the nature of the fire of wisdom like a mirror, and that itself is the vast space without the elimination of extremes, appearing as great self-born wisdom. Through the activity of its blessing appearing everywhere, shining, radiating, and appearing clearly without obscuration, the darkness of ignorance
Chinese
清除并焚烧、净化一切边际之事物，使之清净。于法身大乐之界中，在平等之状态中，一切皆自然圆满，并使之成佛。调伏难调之勇士，您所作之事真是稀有！如是至极赞叹。本体不可确定，却以确定之方式行事，如照亮黑暗之智慧火焰般，以巨大燃烧之光芒，驱散一切边际之智慧之主，您啊，阿拉拉，请欢喜！以及，遍布之光辉散发光芒，慈悲普照一切之主，阿拉拉，请欢喜！以及，将无边之法全部汇集于平等之界中，法性之火也是您啊，阿拉拉！所有欢喜之声皆随顺。焚烧一切边际事物之事业，具有光辉之火焰也是您啊，阿拉拉！吞噬一切恶毒与分别之大空间，也是您这位士夫啊，阿拉拉！远离一切四边，且于中央之名相中也无法把握，超越至极之大坛城也是您啊，阿拉拉！以慈悲寂静之自性，将一切安置于殊胜之乐，并使之广大之状态也是您啊，阿拉拉！自然成就之自在，降伏魔众之猛烈怖畏者也是您啊，阿拉拉！如是八种赞颂。如是赞颂后，实际之祈请是：导师，秘密至上之主，具有稀有功德之殊胜者，以加持力，请为我等聚集之眷属，详细解说智慧秘密火焰之大自性之种种名相。如是大众祈请祷告。第二部分分为二：劝诫谛听，以及宣说真实之回答。第一部分是：彼（导师）欢喜，从“如是”至“谛听”。如是赞叹后，导师（士夫）欢喜，以允许之言语说道：大集会之瑜伽士们！呼唤眷属后，金刚人之自性，如是确定宣说，请以恭敬之心仔细谛听。
English
Clearing and burning, purifying all marginal things, making them pure. In the realm of Dharmakaya great bliss, in a state of equality, everything is naturally complete, and also making them enlightened. Subduing the hard-to-tame hero, what you do is truly rare! Thus, the ultimate praise. The essence is uncertain, yet acting in a certain way, like the wisdom fire illuminating the darkness, with a huge burning light, dispelling all boundaries, the lord of wisdom, you, Alala, please rejoice! And, the pervasive splendor radiating light, the lord of compassion illuminating everything, Alala, please rejoice! And, gathering all the boundless dharmas into the realm of equality, the fire of Dharmata is also you, Alala! All sounds of joy are in accordance. The activity of burning all marginal things, the fire possessing splendor is also you, Alala! The great space that devours all malice and discrimination, is also you, the man, Alala! Separated from all four extremes, and also unable to be grasped in the designation of the center, the great mandala that transcends the ultimate is also you, Alala! With the compassionate and peaceful nature, placing everything in supreme bliss, and also the state of making it vast is also you, Alala! The naturally accomplished自在, the fierce terrorizer who subdues the demons is also you, Alala! Thus, the eight praises. After praising in this way, the actual request is: Teacher, lord of the supreme secret, possessing rare qualities and excellence, with blessings, please explain in detail to us, the assembled retinue, the various names of the great nature of the wisdom secret fire. Thus, the assembly requested and prayed. The second part is divided into two: exhortation to listen, and the declaration of the true answer. The first part is: He (the teacher) rejoices, from "Thus" to "Listen". After praising in this way, the teacher (the man) rejoices, and says with words of permission: Yogis of the great assembly! After calling the retinue, the nature of the Vajra person, thus certainly declare, please listen carefully with reverence.