English
Gathered and existing equally, therefore, the place where self and other are held as dualistic is taken as the basis or place of the dance. As an antidote to the five afflictions, the lord of elephants who destroys the attachment to the five desirable qualities, with the majestic posture of playing with the five supreme groups. The songs and dances captivate people's hearts, the sweet and pleasing songs of Pangka Deu. Taking the example of the sound of a dragon, the sound of Rulu is proclaimed to subdue evil, just as the Matrams and their retinue cut off the food of sentient beings and listen, they are tamed and liberated. By proclaiming a fierce and thunderous sound, even the fierce and violent ones are transformed. This fulfills the meaning of "By proclaiming a fierce and thunderous sound, even the fierce and violent ones are transformed." Thus, it reveals the meaning of people uprooting the stake of the five afflictions that cling to self and other from the root. From the perspective of the path, it is a definite word to eliminate the clinging to the view of self, and it is also a word that proclaims selflessness. Fourth, the dance of taming animals: The basis of the dance in the place where animals are obscured by ignorance and all ignorance and delusion are gathered is the place. The antidote to taming it, like the steadfast vow of a lion, stands proudly with a majestic posture, playing with a suppressing force, like a Garuda bird calling to a Naga, it also symbolizes remembering taking refuge in the Three Jewels, the beautiful sound of the Kalaviṅka bird captivates the minds of animals with the pleasing song of Changka Deu. For example, leading a flock of white sheep onto the right path, by reciting, all of its aggregates, elements, and sources are transformed into the mandala of the deity, and awareness is clarified. Proclaiming the sound of the letters of the mantra, the blazing mandala spreads like fire. This fulfills the meaning of "Proclaiming the sound of the letters of the mantra, the blazing mandala spreads like fire." From the very beginning, the supreme secret word that clarifies ignorance and delusion into the wisdom of reality. From the perspective of the path, it is also the word that spontaneously arises as self-liberation of innate wisdom. Fifth, the dance of taming pretas: Pretas are born from desire and gathered by attachment, the basis or place of the dance of songs where everything is gathered. The antidote to taming them, a dance posture like the Vajra Garuda spreading its wings, like a great thunderous sound pouring down rain, the beautiful music known for obtaining offerings attracts the hearts of the pretas.
Chinese
这是发出嘎啦啦声音的歌。例如，就像母猴丢失幼崽时的哭声一样，通过念诵，玛姆被压制，用卡杖嘎猛击一下，头朝向西南方向倒下，伴随着倒地的声音，发出“朗则”的声音，以此来斩断错觉。发出呻吟和痛苦的声音，所有恶行都被化为灰烬。这句话的意思是圆满的。它就像满足饥饿和贫困，产生欲望，满足愿望的如意宝珠一样，揭示了秘密的词语。对于修行者来说，这也是一句自然圆满一切愿望的话语。第六个是调伏地狱的金刚舞。在地狱中，所有充满嗔恨的众生聚集和圆满的金刚舞的场所或地方。以慈悲的忿怒尊阿瓦格朗果愤怒的语言来清算业力，做出极度不满和愤怒的姿态。像哈和帕匝一样，这是罗刹不满和愤怒的夏达巴之歌。例如，就像从峡谷中流出的水一样，通过念诵，显现报身忿怒尊。在玛姆面前，带着恐吓的手势念诵咒语，他颤抖不已。就像眷属们心惊胆战，眼珠子滴溜溜转一样，完全从恶劣的境地中解脱出来。金刚罗刹的哭声，所有恶行都被彻底摧毁。这句话的意思是圆满的。金刚乘的智慧，以风暴和流星的光芒来平息嗔恨，消除轮回的寒热，并说出这样的话语。对于修行者来说，这也是一句展现调伏恶行的能力和技巧的咒语。从这些方式来看，在根本续中说：在五种烦恼的土地上，五种智慧的文字显现，像燃烧的饮血云团一样，以五种殊胜的姿态舞动，发出狮子的吼声，威严的歌声，宣说金刚的殊胜意义的词语，产生奇妙舞蹈的意义，唉玛吙，真是太奇妙了！从喜悦的舞蹈的加持中，斩断六道轮回，真是太奇妙了！如此这般，东方是调伏五毒，从恶趣中解脱的金刚舞。在广阔无垠的虚空中，由智慧燃烧的火焰产生，轮回的血海干涸，痛苦在法界中消尽，从无住的境界中显现神变，以凶猛恐怖的姿态燃烧。
English
This is the song of emitting the sound of 'Ghara'. For example, like the cry of a mother monkey who has lost her cub, by reciting it, the Mams are suppressed, and with a single strike of the khatvanga, the head falls facing southwest, accompanied by the sound of falling, uttering 'Lhang Tser', thus cutting off illusions. It emits sounds of groaning and suffering, all evil deeds are reduced to ashes. The meaning of this sentence is complete. It is like the wish-fulfilling jewel that alleviates hunger and poverty, generates desires, and fulfills wishes, revealing secret words. For practitioners, this is also a phrase that naturally fulfills all desires. The sixth is the Vajra dance of subduing hell. In hell, the place or land where all beings filled with hatred gather and complete the Vajra dance. Using the angry words of the wrathful deity of compassion, Ava Glanggo, to liquidate karma, making a greatly displeased and angry gesture. Like Ha and Patza, this is the Shatapa song of Rakshasas being displeased and angry. For example, like water flowing from a ravine, by reciting it, the Sambhogakaya wrathful deity arises. In front of the Mam, reciting the mantra with a threatening gesture, he trembles. Just as the retinue is terrified and their eyes dart around, completely liberating from the evil realm. The cry of the Vajra Rakshasa, all evil deeds are completely destroyed. The meaning of this sentence is complete. The wisdom of Vajrayana, with the storm and the light of meteors, pacifies hatred, eliminates the heat and cold of samsara, and speaks such words. For practitioners, this is also a mantra that demonstrates the ability and skill to subdue evil deeds. From these methods, in the root tantra it says: On the ground of the five afflictions, the letters of the five wisdoms appear, like burning blood-drinking clouds, dancing with the posture of five supreme ones, emitting the roar of a lion, a majestic song, proclaiming the words of the supreme meaning of Vajra, generating the meaning of wonderful dance, Emaho, how wonderful and amazing! From the blessings of the joyful dance, cutting off the six realms of samsara, how wonderful! Thus, the east is the Vajra dance of subduing the five poisons and liberating from the lower realms. In the vast expanse of space, from the fire of burning wisdom arises, the ocean of blood of samsara dries up, suffering is exhausted in the Dharmadhatu, from the non-abiding realm appears miraculous power, burning with a fierce and terrifying form.
Chinese
从饮血燃烧的云中散发出来，三有之血海逐渐干涸。勇士们做出威猛的姿态，玛姆妖魔愤怒地歌唱。大乘奇妙隐秘的语句，将贪恋的橛子从根拔起。如是南方饮血尊众嬉戏调伏的舞蹈，从四空法界的安乐之中，散发出百万集群的神变。从喜乐至上的嬉戏事业中，有些沉溺于智慧方便，有些沉溺于慈悲事业，有些沉溺于所化之境，有些沉溺于智慧法界。通达方便之王的权能，从殊胜的教言差别中，与一切胜者结合。金刚莲花嬉戏的姿态，无染显明于空的语句，以威力压服三毒的歌声，为了逐渐调伏世间，所以在世间界中嬉戏。在六道众生的心中嬉戏，以威力压服主宰，以美妙的语言侍奉眷属，断绝轮回的五道，润泽于解脱的虚空之中。殊胜的舞蹈如闪电般流动，从奇妙隐秘的坛城中，散发出文字燃烧的神变，从光芒如星般交织中，三界如薪柴般化为灰烬。金刚旋风如流星般，金刚巨龙轰鸣的歌声，成就义金刚隐秘的语句，彻底摧毁恶毒的军队。如是西方马头金刚套索的舞蹈，以金刚幻化的坛城，散发出方便菩提心之云，从摄受贪恋的差别中，与六位世间女子嬉戏。狮子威猛嬉戏的姿态，金刚鹏鸟鸣叫的歌声，斩断贪恋之根的语句，金刚嬉戏的重大意义。如是北方与六位女子嬉戏的舞蹈，如是宣说。第三，从“奇妙隐秘的”开始，到“聚集的污泥干涸”为止阐述，思考舞蹈的姿态能成就什么意义。从功德奇妙的导师意之所现的法界隐秘坛城中，生起五智光芒燃烧的火焰，燃烧掉天神的懈怠等三界轮回的薪柴，以及饿鬼的贪恋等三有轮回的血
English
From the clouds of blood-drinking flames emanate, the blood ocean of the three realms gradually dries up. The heroes strike fierce poses, the Matram demons sing in anger. The wondrous secret words of the Mahayana, uproot the pegs of attachment from their depths. Thus, in the south, the dance of the blood-drinking revelers subdues and trains, from the bliss of the four emptinesses of space, emanate the miraculous displays of a million assemblies. From the activity of supreme joy's play, some revel in wisdom and means, some revel in compassionate action, some revel in the realm of those to be tamed, some revel in the sphere of wisdom. The power of realizing the king of means, from the distinction of the great oral instructions, unites with all the victorious ones. The posture of Vajra and Padma's play, words clear in the unattached sky, a song that overpowers the three poisons, in order to gradually tame the world, therefore, the play occurs in the world realm. Playing in the hearts of the six realms, overpowering the lords and masters, attending to the retinue with sweet words, cutting off the five paths of samsara, moistening them in the nature of liberation's sky. The supreme dance flows like lightning, from the wondrous secret mandala, emanate the miraculous displays of burning letters, from the swirling of light like stars, the three realms are reduced to ashes like firewood. The Vajra whirlwind is like a meteor, the song of the Vajra great dragon roaring, the secret words of Accomplished Meaning Vajra, utterly destroy the malicious armies. Thus, in the west, the dance of the horse-faced lasso, with the mandala of Vajra emanations, emanates the clouds of skillful means bodhicitta, from the distinction of captivating attachment, playing with the six worldly maidens. The posture of the lion's complete play, the song of the Vajra Garuda transforming its voice, words that sever attachment from its root, the great meaning of Vajra's play. Thus, in the north, the dance of playing with the six maidens, so it is said in four ways. Thirdly, from "wondrous secret" to "the mud of accumulation dries up" is explained, wondering what meaning is accomplished by the dance posture. From the Dharmadhatu secret mandala, which is the manifestation of the mind of the wondrous teacher of qualities, the fire of five wisdom lights ablaze arises, burning the firewood of the three realms of samsara, such as the laziness of the gods, and the blood of the three realms of samsara, such as the attachment of the pretas.
Chinese
大海干涸，非天等傲慢之山从根摧毁，地狱等嗔恨燃烧的火焰熄灭，畜生等愚痴的黑暗彻底摧毁，人等六道众生积聚之轮回泥潭被您晒干，是为大悲成就。这些是讲述历史的诸佛事业，追随也相同。第三，从“楞伽之主”到“诱惑的游戏”之间所说，称呼“楞伽之主”后，这些是：以与所化众生相应的行为，最终将之引入神圣意义的事业。不强行施加压力，以各种方式展现诱惑孩童的游戏，是吸引人心的行为，即展示了相应调伏之教言的本质。第二部分有三：略说、广说、总结。第一，从“楞伽之主”到“行持特殊的行为”之间所说，被一位士夫称呼“楞伽之主”后，还有什么善巧方便的行为呢？有时像他们的行为，有时像自己的行为，最终将之引入圆满究竟之道的摩诃衍的事业，这种方便引入混合的行为，是不同寻常的苦行，因进入伟大的意义而得名。详细解释其含义是：世间邪见者的行为如何，与之相应，比秘密更甚，以下二十三种苦行行为也如此行持。第二，从“狐狸和豺狼”到“守护国土”之间所说，其中苦行行为的誓言是二十三条：首先，狐狸的苦行是，性命攸关时，也会砍断自己的手逃跑。同样，殊胜瑜伽士在金刚上师和道友之中，即使性命攸关，也不会违背誓言，以避免过失的方式守护应守护者，这是谨慎的苦行。《说续幻化雷霆》中说：“以狐狸的大苦行，作为避免之方便而行持。”那么，讲解此理的邪见
English
The ocean of existence dried up, the mountains of pride of the Asuras and others were demolished from their foundations, the flames of burning hatred of the hells and others were extinguished, the darkness of ignorance of the animals and others was completely destroyed, and the swamp of accumulated karma of the six kinds of beings, such as humans, was dried up by you, which is the accomplishment of compassion. These are the deeds of the Buddhas, which are told in history, and following them is also the same. Third, from "Lord of Lanka" to "the play of seduction" is shown. After calling "Lord of Lanka," these are: the deeds of ultimately leading beings to the sacred meaning through practices that are adapted to the disposition of each being to be tamed. Without forcing the meaning, the play of seducing children manifests in various ways, which is a mind-attracting behavior, that is, it shows the essence of the teachings of adapting to the disposition. The second part has three: brief explanation, detailed explanation, and conclusion. First, from "Lord of Lanka" to "practice special behavior" is shown. After being called "Lord of Lanka" by a man, what other skillful means are there? Sometimes like their behavior, and sometimes like one's own behavior, ultimately leading them to the Mahayana, the vehicle of the path of perfect ultimate meaning, this act of mixing skillful means is an unusual asceticism, and the name is also established because it enters into great meaning. The detailed explanation of its meaning is: how the behavior of the heretics in the world is, in accordance with that, even more secret, these twenty-three kinds of ascetic behavior are practiced in this way. Second, from "fox and jackal" to "protecting the kingdom" is shown. Among them, the vows of ascetic behavior are twenty-three: first, the asceticism of the fox is that when life is at stake, it will cut off its own hand and run away. Similarly, the supreme yogi, among the gurus and vajra brothers, even if life is at stake, will not violate the vows, and will protect the one to be protected by avoiding faults, which is a cautious asceticism. In the "Explanatory Tantra, Illusion, Thunder and Lightning," it says: "With the great asceticism of the fox, practice as a means of avoidance." Then, the heresy that explains this reason