Chinese
因此，跳一支与那些相符的歌舞吧。尊贵的导师这样说了，并下达了命令。第二部分有三点：舞蹈，歌唱，跳舞。第一点，从“此后，王子”到“以姿势舞蹈”之间进行展示。此后，王子中的尊者，即楞伽之主，化身智慧方便者，通过导师的引导，知道并了解哪些应被调伏者可以通过哪种歌舞的方式来调伏。为了以与六道轮回的女儿及其眷属相符的行为来引导他们走向真理，楞伽之主从其所在之处显现出与世俗之人相符的行为，从而摇动身体。至于方式，从不确定的基础上显现出一切，但没有实体，因此，最快的舞蹈像闪电一样移动，在轮回的黑暗中瞬间照亮真理，通过这种方式，为了象征自己和他人的利益都具备圆满的荣耀，无数的左右手填满了整个虚空，以智慧自显之身，为了调伏者的利益，像行走一样显现出一切的步伐，与此相符，双手做出各种舞蹈，并展现出调伏者的调伏之道的幻术。第二点，从“歌之支分”到“与六女嬉戏”之间进行展示。如解说般的歌之支分三百种声音，像充满宇宙的龙吟一样充满天空。无边无际的六道轮回的所有处所都被歌声充满，从而吸引了六道众生的心，并引导他们走向伟大的菩提，因此显现出声音的行为。那么，歌词本身是怎样的呢？大乘的见解和行为非常殊胜，不是普通人所能理解的，因此，即使从秘密真言的圣洁词语中改变一个词，也会在被调伏者的脸上产生无数种声音和音调不同的词语变化。而且，对于智慧高超的人来说，它象征着远离言语表达的至高秘密的深刻含义，极难理解的胜者之意，即唯一佛陀的行境，难以理解。
English
Therefore, perform a song and dance that is in harmony with those. The venerable teacher said this and gave the command. The second part has three points: dancing, singing, and performing. The first point is shown from "Then, the prince" to "dancing with gestures." Thereafter, the venerable among princes, namely the lord of Lanka, the emanation of wisdom and skillful means, knowing and understanding which beings to be tamed can be tamed by which song and dance, through the guidance of the teacher. In order to guide them to the truth through conduct that is in accordance with the daughters of the six realms of samsara and their retinues, the lord of Lanka, from his own place, manifested conduct that is in accordance with worldly people, thereby moving his body. As for the manner, from an uncertain basis, everything appears, but there is no substance, therefore, the supreme dance, moving as swiftly as lightning, illuminates the truth in an instant in the darkness of samsara, and in this way, in order to symbolize that both his own and others' interests are endowed with perfect glory, countless right and left hands fill this entire expanse of the sky with the body of self-appearing wisdom, for the benefit of those to be tamed, like walking, all kinds of steps appear, in accordance with this, the hands perform various dances, and display the illusion of the means of taming those to be tamed. The second point is shown from "The branch of song" to "playing with the six daughters." Like the sound of three hundred branches of song, like a dragon's roar filling the universe, filling the sky. All the places and kinds of the six realms of samsara, without limit, are filled with the sound of song, thereby captivating the minds of the six kinds of beings to be tamed, and guiding them to the great Bodhi, therefore the act of sound appears. So, what is the song itself like? The view and conduct of the Great Vehicle are exceedingly wonderful, not something that ordinary people can comprehend, therefore, even changing one word from the sacred words of the secret mantra will produce endless variations of words with different sounds and tones on the faces of those to be tamed. Moreover, for those of great intelligence, it symbolizes the profound meaning of the supreme secret that is utterly devoid of expression in words, the intention of the victors that is extremely difficult to understand, namely the realm of activity of the sole Buddha, difficult to understand.
Chinese
即是示现自身。 这样，也从特殊方便的教言中，显现出许多表达意义的门径，如同盲人被“唉玛欧”所引导一样。对于那些即使安住于自身却未能证悟的顽劣之徒，通过轻蔑和悲叹来惊叹，并为了那深奥奇妙的见修行之法，以歌舞将殊胜的意义结合起来，以奇妙的嬉戏来运用，从而清晰地显现出无上密法的意义。 此外，行为与所化对象相符，因此，从与意义相结合的特殊行为中，与六道众生的处境相一致，从而显现出成办事业的身语意之嬉戏的化身，为了从根本上斩断轮回之业和烦恼之因的道路，对于六道的自性，即善逝之精华，殊胜密法的自性，从大悲的方便之力中，歌舞嬉戏的化身所放射出的无间断的光芒，净化和焚烧了六道众生身语意的所有事物。 像这样，对于相符的行为没有执着，因此，以无执着的智慧，作为与所化众生相符的方便而显现的行为来引导，为了与意义相结合，就像世间人没有分别意义的孩童行为一样，通过与六个世间女子的嬉戏结合，以歌舞来成办事业。 如《总集经》所说：“行为之事业亦如此，于六因聚集之蕴身，摧毁恶趣之金刚相，以智慧方便之美妙歌，宣说奇妙大秘密之语。” 第三部分有三：略说、广说、总结。 第一部分，从“行持六步”到“宣说圆满六义”之间，是略说。即通过行持六种宣说的步伐，从六道众生的处境中解脱出来。这六种步伐是：聪慧幻化的步伐、勇士威严的步伐、殊胜嬉戏的步伐、狮子威慑的步伐、大鹏飞翔的步伐、忿怒不悦的步伐。 通过唱诵六种宣说之歌，引导六种所化对象的境地：梵音、清脆之音、歌舞、迦陵频伽、巨龙、食肉鬼。
English
It is to show oneself. Thus, from the words of special methods, many doors of expressing meaning appear, just as a blind person is led by "Eh-ma-o." For those stubborn beings who, even abiding in themselves, have not realized it, they are amazed by contempt and lamentation, and for the sake of that profound and wonderful Dharma of view and practice, the supreme meaning is combined with song and dance, and it is used in wonderful play, thereby clearly revealing the meaning of the unsurpassed secret mantra. Furthermore, the actions are in harmony with the beings to be tamed, therefore, from the special conduct of combining with meaning, it is in accordance with the situation of the six realms, thereby manifesting the emanations of the play of body, speech, and mind that accomplish the purpose, in order to cut off from the root the path of cyclic existence and the causes of afflictions, for the nature of the six realms, which is the essence of the Sugatas, the nature of the supreme secret mantra itself, from the power of the method of great compassion, the uninterrupted rays of light emanating from the emanation of song, dance, and play, purify and burn all things of body, speech, and mind of the beings of the six lineages. Like this, there is no attachment to harmonious conduct, therefore, with unattached wisdom, the actions that appear as a means of being in harmony with the beings to be tamed are guided, and in order to combine with meaning, just like the actions of children who do not distinguish meaning in the world, through the combination of playing with the six worldly daughters, the purpose is accomplished with song and dance. As it is said in the Kun Dus Sutra: "The action of conduct is also like this, in the aggregate of the six causes, the Vajra sign that destroys the abodes of the lower realms, the beautiful song of wisdom and method, proclaims the words of the wonderful great secret." The third part has three: brief explanation, detailed explanation, and conclusion. The first part, from "moving six steps" to "proclaiming completes six meanings," is the brief explanation. That is, by practicing the six steps of explanation, one is liberated from the situation of the six types of beings. These six steps are: the step of clever illusion, the step of the hero's majesty, the step of supreme play, the step of the lion's roar, the step of the great Garuda soaring, and the step of the wrathful displeasure. By singing the six songs of explanation, the realms of the six types of beings to be tamed are guided: Brahma's voice, crisp sound, song and dance, Kalavinka, great dragon, Rakshasa.
Chinese
是愤怒的母神们。各自与心声相应的六字真言，能圆满六种密咒的意义。意义成就金刚秘密之语。寂止无念虚空之语。解除执着的橛桩之语。智慧意义的明晰之语。如意宝珠燃烧之语。金刚暴风星陨之语。第二是，从“懒惰散乱”到“暴风星陨之语”之间所阐述的，是为了详细阐述每一个。首先是调伏天神的舞蹈：以天神聚集，懒惰之人散乱于欲望之境的自性，是歌舞的场所或境域。姿势是懒惰的对治，即极其精进，如骏马般迅速敏捷的姿势。歌声是以梵天的妙音唱出的悦耳之歌，效仿智慧母的声音而念诵，能使所有母神如磁铁吸铁般被摄服。如梵天妙音引导之法，摄服世间之女。如是说，不懒惰而成就果位，故向天神宣说金刚秘密咒语之词。在道之自在中，从六义中宣说聚集眷属的密咒之词。第二是调伏非天之舞：非天傲慢难以调伏，故以山地的舞蹈场所或境域。愤怒暴烈，调伏傲慢的对治，非天视勇敢为重，故以勇士威猛的姿态，展现无与伦比的强壮身姿。发出战胜的声响，以无数悦耳的钹声，以动听的旋律迷惑非天之心的歌声。如蜜蜂被关入陶罐中，闭嘴发出嗡嗡之声，以鼻口之气遍布，使其无处可逃，从而调伏嫉妒。以嗡嗡之声呼出气息，展现一切幻化神变。此乃圆满之义，词语是傲慢转为大寂静，安住于无念，如虚空般展现，也是道之自在中的寂止虚空之词。第三是积聚一切众生之种子的不调伏之舞：人们被五毒所困扰。
English
These are the wrathful mothers. The six words that correspond to each one's thoughts and sounds complete the six meanings of the secret mantra. The word of meaning accomplishment, Vajra secret. The word of peaceful abiding, non-thought, and emptiness. The word of releasing the stake of grasping. The word of clarity of the meaning of wisdom. The word of the wish-fulfilling jewel blazing. The words of the Vajra storm and falling star. Secondly, from "laziness and distraction" to "the word of the storm and falling star" is shown, in order to explain each of them in detail. First, the dance of subduing the gods: The nature of the gods gathering and the lazy ones being distracted by the objects of desire is the ground or place of song and dance. The posture is the antidote to laziness, which is great diligence, that is, the posture of a swift and quick, knowing, excellent horse. The song is a beautiful song with the voice of Brahma, imitating the voice of the wisdom mother, and reciting it, all the mothers are subdued like iron being attracted to a magnet. Like the method of guiding with the voice of Brahma, subduing the daughters of existence. As it is said, without laziness, the fruit is accomplished, so the word of the Vajra secret mantra is shown to the gods. In the freedom of the path, the word of the secret mantra of gathering the retinue is shown from the six meanings. Second, the dance of subduing the Asuras: The Asuras are arrogant and difficult to subdue, so the dance ground or place is on a mountain. The antidote to subduing anger and arrogance is that the Asuras value bravery, so with the fierce posture of a hero, showing unparalleled strength. The sound of victory and defeat is produced, and the melodious sound of a hundred thousand cymbals is the song that captivates the minds of the Asuras. Like bees being put into a clay pot, the sound of humming is made with closed lips, and the breath of the nose and mouth spreads, making it impossible to escape, thereby subduing jealousy. The breath is exhaled with a humming sound, displaying all the magical transformations. This is the complete meaning, the word is that arrogance is transformed into great peace, abiding in non-thought, shown like emptiness, and it is also the word of peaceful abiding and emptiness in the freedom of the path. Third, the dance of not subduing, which gathers the seeds of all beings: People are afflicted by the five poisons.
Chinese
聚集且平等存在，因此将自他二元对立的处所作为舞蹈的基础或场所。作为对治五毒烦恼的方法，以摧毁对五种妙欲执着的象王，以五种殊胜的群体嬉戏的雄伟姿态。歌舞引人入胜，悦耳动听的班卡德乌之歌。譬如龙吟之声，以威慑邪恶的如鲁之声宣说，如同玛姆及其眷属断绝众生食物而倾听一般，调伏并解脱他们。以猛烈如雷霆之声宣说，凶猛暴戾者亦随之转变。此乃圆满了“以猛烈如雷霆之声宣说，凶猛暴戾者亦随之转变”之义。由此，揭示了人们从根本上拔除执着自他的五毒烦恼之桩。从道次第的角度而言，是断除我见执着的确定之词，也是宣说无我的语言。 第四，调伏旁生的舞蹈：旁生被无明所蒙蔽，一切愚昧痴暗聚集之地的舞蹈基础即是场所。调伏彼之对治，如狮子般坚定誓言，以威严之姿傲然屹立，以威慑之势嬉戏，如金翅鸟鸣于龙，令人忆念皈依三宝一般，亦可象征，迦陵频伽鸟之音声美妙动听，以悦耳的羌卡德乌之歌吸引旁生之心。譬如将洁白的羊群引入正途，通过念诵，将其蕴、界、处全部转化为本尊坛城，并使觉性清明。宣说咒语的字句之声，如火焰般蔓延的炽燃坛城。此乃圆满了“宣说咒语的字句之声，如火焰般蔓延的炽燃坛城”之义。从根本上将愚昧痴暗显现为实义智慧的殊胜秘密之语。从道次第的角度而言，也是自生智慧自然解脱之语。 第五，调伏饿鬼的舞蹈：饿鬼由贪欲所生，心怀执着，聚集一切的歌舞之地或场所。调伏之对治，如金刚大鹏展翅般的舞姿，如雷霆巨响般降下甘霖，以获得供施而闻名的美妙乐声吸引饿鬼之心。