Chinese
如同训练无畏的幼狮， 词句依照意义的顺序排列。 也就是说，就像训练狮子幼崽时，交叉跳跃并笔直前进一样，用交叉穿插的词语，使意义错综复杂，颠倒语句的顺序，改变字的位置，使其与声音不一致，从而以不共的方式，毫不颠倒地显示传承的意义。 因此，这十种引导解释的方法，是经部总体的词义解释方法，因此，从《心滴》中所说的这一点来看，也必须了解这是像解释经文的引导方法一样，解释《摩诃瑜伽》。这样做之后，如果将这些进行归纳，那么在杰·卓普巴的《科杜》中说：对此进行区分、连接、将自因和缘因这三者按顺序结合，直接介绍其他章节所说的内容。正如所说的那样，除了三种共同的行法外，宁提的各个章节以及结合方式，在杰·卓永二者的《科杜》中也有出现。 娘氏的注释家认为，可以归纳为三类：贯穿始终的三个方面，特殊运用的三个方面，以及可以运用的四个方面。第一类是：区分、连接、自因。第二类是：自性、隐义、总义这三者。第三类是：刺血疗法、量论经文、象征例子、交叉穿插这四个方面。如是说。然而，如果与总集经的自宗相结合，则必须了解这是以经文的解释方法来解释经文的续部，因此，共同之处如前所述，不共的词义是：如上文根本的字面强调一样，与大经部的经文相结合进行解释，虽然需要详细地与各自的情况相结合进行解释，但总的来说，收集要点的方法是：在拉香·拉瓦的《明镜》的注释中，由后来的文殊友所作，收集总义的词语，就像大狮子的跳跃姿势一样，将内在意义的三种瑜伽和显现结合起来进行展示的收集方法是：自性瑜伽或显现，即顺便显示错觉显现，以及修持的瑜伽，即所化众生的显现，以及果的瑜伽，即如来。
English
Like training a fearless lion cub, Arrange words and phrases in the order of meaning. That is to say, just as when training a lion cub, it jumps across and goes straight, similarly, with words that interweave, making the meaning intricate, reversing the order of sentences, changing the position of words so that they do not sound the same, thereby showing the meaning of the lineage in a unique way, without reversing it. Therefore, these ten methods of guiding explanation are the methods of explaining the meaning of words in the tantras in general. Therefore, from what is said in the Thug Thig, it must also be understood that this is like explaining the tantra of the Lung gi chö thab, explaining the Maha Yoga. Having done that, if these are summarized, then in Je Drophukpa's Khog Dbub, it says: To that, distinguish, connect, combine the three of self-cause and condition in sequence, and directly introduce what is said in other chapters. As it is said, apart from the three common practices, the individual chapters of Nyingthig and the way of combining them also appear in the Khog Dbub of Je Drol and Yung. Nyang's commentator believes that it can be summarized into three
Chinese
这是关于显现地基的阐释。如自性般的词语，如鹏鸟腾空般如实地阐释佛法；如分别般的词语，如老虎跳跃般以词语和意义的概括来分章节；如自因缘的词语，如乌龟缓慢爬行般地摧毁字句；如关联结合的词语，如野鸭行走般地阐释前后关联；如量和经文的词语，如时节的龙卷雨般地阐释未被其他语言混淆；如隐秘意图口诀的词语，如幼童攀登岩石般地阐释不适合八种隐秘意图；如放血消除障碍的词语，如老鹰俯冲猎物般地在要点上猛击并彻底消化；如象征譬喻的词语，如镜子般用譬喻来象征地阐释；如交错穿插收放的词语，如幼狮训练技艺般地组合词语和意义的顺序来阐释。如是说，超越续部的殊胜大论的特点也必定会改变。同样地，《宝鬘论》中说：“以论典阐释口诀续部，引导之词提取精华而解脱，适合于解脱寻常之词。”如是说，也应将以论典的阐释方法来阐释口诀的续部。虽然从这部论典中也能显示出适当的部分，但完整详尽地阐释，需要与大圆满的真实续部相结合，具备相似、相同和卓越的特点，才能精通词义的阐释。不仅如此，如第四十六品所说，由于与外道密咒也共通，因此应与各自续部的自宗相结合，不堕入瑜伽散乱的过失，如果具备精通引导词义的智慧，那么对一切秘密之义的智慧将无碍地增长，如挥舞天空中的宝剑一般。第三，从“楞伽”到“得以辨别”之间所阐释的内容是：呼唤楞伽的主人，即集结者，这十种阐释的方式，应当确切地了解，凡是能以言说和表达的词语将意义引导到何处的阐释方法的支分，都应完整地结合起来。秘密主大士如是说并作了开示。
English
This is an explanation of the manifestation of the ground. Words like nature, like the garuda soaring, explain the Dharma as it is; words like distinction, like a tiger leaping, summarize the words and meanings to divide chapters; words like self-cause and condition, like a tortoise crawling slowly, destroy the letters; words like connection and combination, like a wild goose walking, explain the connection between the preceding and following; words like valid scriptures, like a seasonal dragon rain, explain without being mixed with other languages; words like hidden intention instructions, like a child climbing a rock, explain that it is not suitable for the eight hidden intentions; words like bloodletting to eliminate obstacles, like a hawk swooping down on its prey, strike the key points and thoroughly digest them; words like symbolic metaphors, like a mirror, explain by symbolizing with metaphors; words like interlaced gathering and dispersing, like a lion cub practicing skills, combine the order of words and meanings to explain. As it is said, the characteristics of the great and excellent scriptures that transcend the tantras will also surely change. Similarly, in the "Ratnavali" it says: "Explaining the oral instructions and tantras with scriptures, the words of guidance extract the essence and liberate, it is suitable to liberate ordinary words." As it is said, the method of explaining the oral instructions and tantras with scriptures should also be applied. Although appropriate parts can be shown from this treatise, a complete and detailed explanation requires combining with the actual tantras of Dzogchen, possessing similar, identical, and excellent characteristics, in order to be proficient in explaining the meaning of words. Moreover, as stated in the forty-sixth chapter, since it is also common with external mantras, it should be combined with the self-tradition of each tantra, without falling into the fault of yogic distraction. If one possesses the wisdom to master the meaning of the guiding words, then the wisdom of all secret meanings will increase unhindered, like a sword whirling in the sky. Third, the content explained from "Lanka" to "become distinguished" is: calling the owner of Lanka, that is, the compiler, these ten methods of explanation should be clearly understood, that whatever can be guided by the words of speech and expression, the branches of the method of explanation, should be completely combined from beginning to end. The great lord of secrets spoke thus and gave instructions.
Chinese
赐予后，楞伽的主人等，卑劣之身的诸大菩萨们，对于一切法，以何种引导之语，如何开启言说之门，从而变得贤善。此理乃是教法的功德，为眷属们所 निश्चित地理解。章节的名称是：在《诸佛意趣汇集大经》中，详细讨论引导支并加以阐述的章节，即第五十章的明确阐述。 第五，阐述确定的支分，分为三部分：简要说明、详细阐述、总结。第一部分，从“此后又”到“清净明亮”之间进行了说明。本章阐述了确定之义和引导之义两者。关于第五个与之后相符的阐述支分，即确定之义的特殊理由是什么，在引导语支阐述完毕之后，为了阐述十二个确定的支分，导师秘密主以简要的重要意义方面， निश्चित地呼唤大菩萨楞伽的主人，为了使理由不混淆而分别陈述并加以阐述。收集者楞伽的主人是这样的，在所有情况下，为了不混淆地接近地阐述确定之义，在确定续部意义的情况下，在何处与各自相符地确定意义的支分，其正确的认识的特征是什么呢？在一份手稿中写道：在何种本体上，以何种必要目的的力量，把握确定的词语和意义的目标，从而宣说并加以阐述。虽然也存在这样的关联方式，但其一种解释方式与其他所有解释注释相同，即在收集者和眷属的物质容器中，导师以何种四身之本体阐述四种意义的续部殊胜之处，以及宣说和阐述的内容是什么呢？原因、讨论的基础和根本的提起是续部的因缘，四种必要关联的共同意义，以及引导支续部的十种阐述方法和 निश्चित地结合的支分将被阐述，即在讨论基础聚集之后，提起讨论是言语产生的根本，以圆满的必要关联和阐述方法引导的方式，以及以自身和他者意义相结合的五种大方便支分来
English
Having bestowed, the lord of Lanka and others, the great Bodhisattvas of inferior bodies, regarding all dharmas, with what kind of guiding words, how to open the door of speech, thereby becoming virtuous. This principle is the merit of the teachings, understood with certainty by the retinue. The name of the chapter is: In the Great Sutra of the Collection of Intentions of All Buddhas, the chapter that elaborates on the guiding limb and explains it in detail, that is, the clear explanation of the fiftieth chapter. Fifth, the explanation of the limb of certainty, divided into three parts: brief explanation, detailed explanation, and summary. The first part, from "Then again" to "pure and bright," is explained. This chapter explains both the definitive meaning and the provisional meaning. Regarding the fifth limb of explanation that is in accordance with what follows, what is the specific reason for the definitive meaning? After the limb of guiding speech has been explained, in order to explain the twelve limbs of certainty, the teacher, the Lord of Secrets, from the aspect of the important meaning of brevity, certainly calls out to the great Bodhisattva, the lord of Lanka, and in order to prevent the reasons from being confused, he speaks and explains them separately. The collector, the lord of Lanka, is like this: in all cases, in order to closely explain the definitive meaning without confusion, in the case of determining the meaning of the tantra, in what place is the characteristic of the correct knowledge of the limb that certainly determines the meaning in accordance with each one? In one manuscript, it is written: On what entity, by the power of what necessary purpose, grasping the object of the certain words and meaning, thereby proclaiming and explaining it. Although there is also such a way of connection, one of its explanations is the same as all other explanations and commentaries, that is, in the material vessel of the collector and the retinue, with what essence of the four bodies does the teacher explain the excellence of the tantra of the four meanings, and what is it that is proclaimed and explained? The cause, the basis of discussion, and the raising of the root are the cause and condition of the tantra, the common meaning of the four necessary connections, and the ten methods of explanation of the guiding limb tantra and the limb of certain combination will be explained, that is, after the basis of discussion has gathered, raising the discussion is the root from which speech arises, with the perfect necessary connection and the way of guiding by the method of explanation, and with the five great skillful means of combining one's own and others' meanings
Chinese
为了使被称为四种根据地的确定之秘密门无上续部的意义，完全清净无垢，并且显现和清晰地呈现出完全不混杂的本性，这也成为一个分支，因此，通过这六种方式来区分的意义将变得完整。或者，四种器皿由四位导师所教导的四种教法，也与业和慈悲相关联，与器皿和精华相关联，与所知和能知相关联，以及与方法和从方法中产生的形式相关联的四种完整性，也与解释本质等的四个伟大的密宗共同基础相结合。这也是通过确定为四种法印的理由来表达，并作为一种手段的分支，以完全清净地确定续部的秘密门。据说阿达尔·乔尊等人也这样认为，而且在法王丹巴仁波切的手稿中也略有提及。因此，这个确定意义的理由分支通过四种理由来完整地展示章节，即刚刚解释的完全解释的理由，然后是四种器皿产生四种教法的理由，然后是确定为四个密宗共同基础的理由，然后是确定为四种法印的理由。例如，以比喻来说明，调伏者的四身就像医生，被调伏者四众就像病人，四种乘就像药物，本质、定义等四者就像药物的目标，四种教义的理由就像避免对药物的偏见。第二部分有三个方面：解释四种器皿的四种教法，确定为四种理由分支，以及解释四种教义的印记。第一部分是从“对于谁，观世音”到“必然显现”之间所表达的内容。其出现的原因是，对于任何被调伏的对象，调伏者的慈悲之主都会进行观察，没有不观察的时候，总是以观世音菩萨的目光来照看，因此，对于这里无数无边的众生，他们是如何看待的呢？通过这个确定的分支，他们才能正确地看到和了解教义的四种器皿类型。这四种是什么呢？欲望
English
In order to make the meaning of the definitive secret door of the unsurpassed tantra, which is said to be the four foundations, completely pure and immaculate, and to make the completely unmixed nature appear and clear, this also becomes a branch, so the meaning of distinguishing by these six ways will become complete. Or, the four teachings taught by the four teachers to the four vessels are also related to karma and compassion, related to vessel and essence, related to knowable and knower, and the four completenesses related to the method and the form arising from the method are also combined with the explanation of the four great common foundations of tantra such as essence. This is also expressed by the reason of being determined as the four Dharma seals, and as a branch of the means to completely purify and determine the secret door of the tantra. It is said that Adar Jo Tsun and others also think so, and there is also a slight mention in the manuscript of Dharma Lord Dampa Rinpoche. Therefore, this branch of definitive meaning reason shows the chapter completely through four reasons, namely the fully explained reasons just explained, then the reason for the four vessels producing four teachings, then the reason for being determined as the four common foundations of tantra, and then the reasons for being determined as the four Dharma seals. For example, to illustrate with a metaphor, the four bodies of the subduer are like a doctor, the four types of beings to be subdued are like patients, the four vehicles are like medicine, the four of essence, definition, etc. are like the target of the medicine, and the four reasons for the teachings are like avoiding prejudice against the medicine. The second part has three aspects: explaining the four teachings for the four vessels, determining as four branches of reason, and explaining the four marks of the teachings. The first part is what is expressed from "To whom, Avalokiteśvara" to "necessarily appears." The reason for its appearance is that for any object to be subdued, the lords of compassion of the subduer will observe, there is no time when they do not observe, and they always look after with the eyes of Avalokiteśvara, therefore, for the countless and boundless beings here, how do they see? Through this definite branch, they can correctly see and understand only the four types of vessels of the teachings. What are these four? Desire