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kmg093 0002.auspicious guhyagarbha tantra commentary.yoga sun wheel shining wonderful saying.brilliant rising light.khenpo nudan.g2.0f

English

Just as many stations are included, the essence of meaning is unified by summarizing many categories of word meanings into a word with a general meaning. The fourth is from "whatever, however" to "connect." This shows that the connection of words is: for example, no matter which direction the birds swans fly, their steps are directly connected, not bent, and the previous and subsequent steps seem to be pressed by the later steps, connected and ultimately become stable. Similarly, connecting the upper and lower boundaries of the words spoken earlier and the words spoken later, in the meaning of the tantra expressed by the snow mountain, also in a way that does not confuse the essence, in a way of dividing the boundary, so that the meaning of the words is not confused before and after, the upper and lower meanings are related to each other, and it is carefully determined and combined like unfolding petals. Therefore, just as it was said earlier: "Like the two ways of a swan's walk, connect the beginning and end boundaries of the scripture's meaning." Just as when a swan walks, it walks straight forward and backward, and the previous and subsequent footprints are covered by the later footprints, the connection of words and the connection of meanings are connected without interruption by the words connecting the boundaries. The fifth is from "where to go" to "connect in the same way." This shows that the words of self-cause and cause are: for example, the turtle's object wants to go to the place, and it proceeds with slow steps. Because others cannot see it moving, it is not very obvious, but it reaches that place by its own slow power. Similarly, the complete text is narrated from beginning to end, and it is finally expressed stably, and it is consistent with the profound secrets of the reasons, proofs, and tips of the temporary meaning. Relying on the words of self-cause and cause, relying on the meaning of the scriptures, whatever the essence of any meaning is, it is clearly clarified in an implied way, and it is combined in detail without omission like that. In total, combine the ten ways of explanation and the three of foundation, path, and result, as well as the six lineages, or especially, be sure to tell the three lineages of the determined secret door in a way that can be understood according to their literal meaning, and implement it on what is to be expressed. Therefore, just as it was said earlier: "In the two ways of a turtle's walk, the words

Chinese

“不要留下空隙,钉入钉子。”这是说,就像乌龟行走有两种方式:一种是以不显眼的方式用力行走,另一种是不留空隙地用脚印覆盖地面。同样,用自生词句的词语,做到不留下任何空隙,使词义能够被理解。第六个是,从“无论什么,无论如何”到“在那里适合结合”之间所表达的。什么是隐秘意图口诀的词语呢?例如,像小小的耳蜗,无论在什么样的悬崖峭壁上,都能轻松攀登并在其表面行走。这对于其他体型较小的动物来说是不适合和不相称的,但对于耳蜗本身来说,却显得非常适合。同样,对于像其他动物一样的外道密咒士来说不适合的,比如使用五种享乐,或者像粗鲁的行为,以及像对他人进行诅咒一样,宣称使用五种妙欲和五种无间罪等过失之词。就像这里所说的那样,因为是考虑到其他隐秘的意图而说的,所以通过它来实现目标。对于下乘者来说,这似乎是不合适的,但在这里,通过这种方法来转变观念并进行调伏,因此,被伟大的秘密方法所掌握,在那里肯定是极其合适的,所以这样显示并将其应用于意义之中。因此,就像前面所说的,“像小动物攀登的两种方式一样,用八种隐秘意图结合。”这是说,就像小动物攀登岩石有两种方式:一种是刚出生就在像镜子一样的岩石表面玩耍和行走,另一种是这对于其他动物不适合,但对于它自己却很适合。同样,用隐秘意图口诀的词语,以隐藏的方式显示深刻的道路,并通过方法来揭示它们。这对于下乘者来说是不合适的,但在这里却是合适的。第七个是,从“无论谁的心中”到“显现出来”之间所表达的。什么是放血消除障碍的词语呢?例如,像老鹰,无论它们以自己心中所想的欲望来抓住食物时,无论是牦牛肉还是其他的肉,都会舍弃普通的肉,从内部取出想要的精华,就像提取精华一样。同样,在显示任何知识对象的时候,也

English

"Do not leave gaps, drive in the nails." This means that just as a turtle walks in two ways: one is to walk forcefully in an inconspicuous manner, and the other is to cover the ground with footprints without leaving any gaps. Similarly, with the words of self-arising sentences, one should ensure that no gaps are left, so that the meaning of the words can be understood. The sixth is what is expressed from "Whatever, however" to "Suitable combination there." What are the words of the hidden intention secret instruction? For example, like a small snail, no matter what kind of cliff it is, it can easily climb and walk on its surface. This is unsuitable and inappropriate for other smaller animals, but for the snail itself, it seems very suitable. Similarly, what is unsuitable for outer tantric practitioners like other animals, such as using the five pleasures, or like rude behavior, and like cursing others, declaring the use of the five desirable qualities and the five immediate retributions, etc., are words of fault. Just as it is said here, because it is said with consideration for other hidden intentions, it achieves the goal through it. For those of the lower vehicle, this may seem inappropriate, but here, by transforming the concept through this method and subduing it, it is certainly extremely suitable there because it is grasped by the great secret method, so it is shown in this way and applied to the meaning. Therefore, as mentioned earlier, "Like the two ways a small animal climbs, combine with eight hidden intentions." This means that just as a small animal climbs a rock in two ways: one is to play and walk on the surface of a rock like a mirror as soon as it is born, and the other is that it is unsuitable for other animals, but it is very suitable for itself. Similarly, with the words of the hidden intention secret instruction, the profound path is shown in a hidden way, and they are revealed through methods. This is unsuitable for those of the lower vehicle, but it is suitable here. The seventh is what is expressed from "Whatever is in the mind" to "Manifestly show." What are the words for bloodletting to eliminate obstacles? For example, like eagles, whenever they seize food with the desire they have in mind, whether it is yak meat or other meat, they abandon the ordinary meat and extract the desired essence from within, just like extracting the essence. Similarly, when showing any object of knowledge,

Chinese

通过专注于疑惑和犹豫的结,对于那些不清晰和难以看到的事物,通过经文和口诀来揭示其含义,从而清晰地展示它们,消除疑惑。因此,在任何辩论的情况下,都能毫不犹豫地回答,并精通困难的关键点。因此,正如它所说:“如鹰之食的两种特性,抓住意义的目标,消除障碍。”就像老鹰抓住猎物时,有两种特性:心中所想的食物,以及从中提取营养。同样,通过消除障碍的词语的论证,确定并实现宗义的意义。第八个例子,从“如声音湿润”到“确信无疑”之间所展示的。如果有人想知道什么是量经的词语,例如,春天雷声响起,湿润的雨水持续降落,当季的雷雨到来时,人们会相信,凡是草木和庄稼等生长的事物,都会在夏季到来时生长,并确信无疑。同样,就像那个例子一样,如果宣说了远离诽谤,消除虚假错误的甚深经文,即确定为量之境的经教的秘密神圣的教义,从而出现珍贵的教法,那么,那些具备经文、理智和口诀三种,以及四法印,以及不共的经文和口诀的具慧者们,就会通过经教的论证,确信那不错误的本质,即未被改变的如实法性,三轮无别的真如,从而生起不退转的信心。因此,正如之前所说:“如时节之雷,以三种法,结合经之三量。”就像雷声也有三种特性:不在非时出现,在应时出现,以及通过它来消除对春夏等时节的疑惑,从而产生信任。同样,经教本身不是不正直的对象,而是正直的,并且与时机相符地引导,从而消除对意义的怀疑。正如所说:“经是可信之语,因过失已尽,故不言虚假之语,因无因故,应知过失尽为经。”

English

By focusing on the knot of doubt and hesitation, for those things that are unclear and difficult to see, revealing their meaning through scripture and instructions, thereby clearly showing them and eliminating doubt. Therefore, in any debate situation, one can answer without hesitation and become proficient in the key points of difficulty. Thus, as it says, "Like the two characteristics of an eagle's prey, grasping the meaning's target, eliminating obstacles." Just as when an eagle seizes its prey, there are two characteristics: the food that is in mind, and extracting the essence from within it. Similarly, by establishing with the reasoning of words that eliminate obstacles, one determines and realizes the meaning of the tenets. The eighth example, from "As sound is moist" to "certainly is." is what is shown. If one wonders what the words of a valid scriptural text are like, for example, when the sound of thunder is heard in spring, and a continuous stream of moist rain falls, and the seasonal thunder and rain arrive, people will believe that whatever grows, such as grass and crops, will certainly grow when summer arrives, and they will become certain without doubt. Similarly, just like that example, if the profound scriptures that are free from slander and have eliminated falsehood and error, the secret sacred teachings of the scriptures that are determined to be the realm of validity, are spoken and the precious Dharma arises, then those who possess the three: scripture, reason, and instructions, and the four seals of Dharma, and the uncommon scripture and instructions, will, through the reasoning of the scriptures, be certain that the unerring essence, the unaltered suchness of reality, the suchness that is the indivisibility of the three wheels, thereby generating irreversible faith. Therefore, as it was said before, "Like the thunder of the season, with the three qualities, combining the three validities of scripture." Just as the sound of thunder also has three qualities: it does not occur out of season, it occurs in season, and through it, doubts about the seasons such as spring and summer are eliminated, thereby generating trust. Similarly, the scriptural teachings themselves are not objects of dishonesty, but are honest, and are guided in accordance with the occasion, thereby eliminating doubts about the meaning. As it is said, "Scripture is a trustworthy word, because faults are exhausted, therefore it does not speak false words, because there is no cause, one should know that the exhaustion of faults is scripture."

Chinese

因为已经这样说了。第九,从“凡在此清净”到“使之显现”之间所讲的是,什么是象征的譬喻之词呢?譬喻象征意义的,譬如在这时候,就像清净的镜子,将容貌和隐藏的物体,都显现为影像而清楚地显示出来一样。在任何意义的情况下,以譬喻的镜子,清楚地象征并使之理解意义本身,以其他著名的法,使难以考察且凡夫无法见到的意义的体性,即真实确定的见解,清楚地显现出来。这是将意义比作譬喻,以及将相同或不同的词语比作譬喻。例如,法性是不生、非造作的,就像邪见一样。像这样,它是这样的,就像虚空一样。等等。因此,从前面来说,“镜子如法象征的譬喻,一切以譬喻象征而确定。”就像自己的容貌被隐藏,镜子能清楚地显示一样,极其隐秘的经文意义,也以譬喻象征而确定。第十,从“如何交织”到“融入其中”之间所讲的是,什么是用交错连接、引申收摄之词,来组合上下错乱之处呢?譬如,织布的梭子需要上下移动,从下往上或从上往下交替取线一样,经文的词句交织在一起,上下词义的顺序错乱,用交错连接、引申收摄之词,将错乱的顺序连接起来,改变词语的位置,调换上下的词句,组合意义的错乱,从而便于理解和修习。又如,小狮子学习跳跃,练习技能的时候,交错跳跃,练习直线行走,当技能大成而熟练时,就变成一种巨大的舞步一样,对于经文中词句和意义的错乱之处,加以区分,并改变其本质的顺序和位置,从而上下协调,通过了解所表达的意义的智慧,融入其中,将词义组合成一体,从而掌握要点。因此,《心滴》中说:

English

Because it has been said so on and so forth. Ninth, from "Whatever is pure here" to "make it clear" indicates what is the symbolic word of simile? The simile symbolizes the meaning, for example, at this time, just like a clean mirror, which shows the appearance and hidden objects as images and clearly shows them. In any case of meaning, the mirror of simile clearly symbolizes and makes one understand the meaning itself, and with other famous dharmas, it makes clear the nature of the meaning that is difficult to examine and that ordinary people cannot see, that is, the true and definite view. This is comparing the meaning to a simile, and comparing the same or different words to a simile. For example, Dharma nature is unborn and unconditioned, like wrong views. Like this, it is like this, like the sky. And so on. Therefore, from the previous one, "The mirror is a simile that symbolizes the Dharma, everything is symbolized by simile and determined." Just as one's own appearance is hidden and the mirror can clearly show it, the meaning of the extremely hidden scriptures is also determined by simile. Tenth, from "How to interweave" to "merge into it" indicates what is the combination of upper and lower confusion with the words of interlaced connection, extension and collection? For example, just as the shuttle of weaving needs to move up and down, alternately taking lines from bottom to top or from top to bottom, the words and sentences of the scriptures are intertwined, and the order of the upper and lower words and meanings is chaotic. The words of interlaced connection, extension and collection connect the chaotic order, change the position of the words, exchange the upper and lower sentences, and combine the confusion of meanings, so as to facilitate understanding and practice. Also, just as a small lion learns to jump and practices skills, jumping alternately and practicing walking in a straight line, when the skills are fully developed and proficient, it becomes a huge dance step. For the confusion of words and meanings in the scriptures, distinguish them, and change the order and position of their essence, so that the upper and lower parts are coordinated. By understanding the wisdom of the meaning expressed, merge into it, combine the words and meanings into one, so as to grasp the key points. Therefore, in the Heart Drop it says: