Chinese
吉祥密集意集释，瑜伽日轮显耀之妙说，光辉初升之光芒。堪布努丹。 吉祥密集意集释，瑜伽日轮显耀之妙说，光辉初升之光芒。堪布努丹。 语部第三函无标记。 吉祥密集意集释，瑜伽日轮显耀之妙说，光辉初升之光芒，第三卷。第四，解释引导支分有三：略说、广说、总结。第一，从“此后”至“完全结合”之间讲述，此章讲述了正义。在必要关联阐述之后，为了阐述第四支分。导师秘密主呼唤楞伽主并赐予教言说：集结者楞伽主，对此，何为续部的引导支分？真实地接近指示是：从续部的词语事物中，所说的方便支分是什么，将内部不一致的各自完全引导，也就是这样。续部意义引导的十种词语如何完全运行，那样为你讲述并分别讨论。这样给予了。还有，楞伽主就像这样，广说引导的支分是：以十一种类引导意义，如果分开阐述方法来指示，那么如所说的声音表达词语的支分将达到究竟而完全。十种种类是什么呢？即观察自性，开启门户，总摄共同意义，连接关联引导，寻求自因，与不适合者相适合的隐意，意义的目标执持的词语，词句障碍消除，衡量之教言不改造，象征譬喻之明镜，以及交叉界限寂止是什么的十种阐述方法。通过与阐述的譬喻十镜的作用相符的结合，用阐述方法的词语覆盖续部的意义，引导的词语，以及它所象征的意义的方式完全结合，无杂完全地阐述。
English
Glorious Condensed Meaning of the Root Tantra Commentary: A Good Explanation that Illuminates the Yoga Sun, Radiant Light of the Rising Sun. Khenpo Nudan. Glorious Condensed Meaning of the Root Tantra Commentary: A Good Explanation that Illuminates the Yoga Sun, Radiant Light of the Rising Sun. Khenpo Nudan. Speech Volume Three, unmarked. Glorious Condensed Meaning of the Root Tantra Commentary: A Good Explanation that Illuminates the Yoga Sun, Radiant Light of the Rising Sun, Volume Three. Fourth, explaining the guiding limb has three parts: concise explanation, detailed explanation, and conclusion. First, from "Then," to "is completely combined," is indicated. This chapter teaches the definitive meaning. Immediately after explaining the necessity and connection, it is to explain the fourth limb. The teacher, the Lord of Secrets, called to the Lord of Lanka and gave instructions, saying: Collector, Lord of Lanka, what is the guiding limb of the tantra? The actual close indication is: from the words and objects of the tantra, what is the limb of the method that is spoken, which completely guides each of the internally inconsistent parts separately? It is like this: How do the ten words that guide the meaning of the tantra completely operate? I will explain that to you and discuss it separately. This was given. Also, the Lord of Lanka is like this. The limb of complete guidance is: if the meaning is guided by eleven categories, and the method of explanation is divided and shown, then the limb of the sound expression of the words as spoken will become complete and perfect. What are the ten categories? They are: observing self-nature, opening doors, summarizing general meaning, guiding the connection of relationships, seeking one's own causes, implied meaning that suits what is unsuitable, words that hold the object of meaning, eliminating verbal obstacles, uncorrected authoritative teachings, symbolic metaphors of mirrors, and the ten methods of explanation of what is the intersection of boundaries and peace. By combining in accordance with the function of the ten mirrors of explanation, the words of the method of explanation cover the meaning of the tantra, the words of guidance, and the way it symbolizes meaning are completely combined, explaining completely without mixing.
Chinese
是行为。第二有十：将自性见的词语说成如鹏鸟在天空翱翔；将分别的词语说成如老虎的跳跃；将总义聚集的词语说成如狮子的跳跃技巧；将关联结合的词语说成如天鹅的步态；将自因寻觅的词语说成如乌龟的缓慢爬行；将隐秘意诀窍的词语说成如山羊攀登岩石；将放血遣除障碍的词语说成如老鹰猛扑食物；将量士夫经典的词语说成如及时的龙雨；将象征比喻的词语说成如明镜的表面；将交错界限收放的词语说成如织布和幼狮练习技艺。第一是，从“朗嘎”到“视线高度斩波”。因为那些是逐一展示的。朗嘎的主人，这样称呼聚集者。数字的指示也是这样：首先，对视线的靠近进行指示，即对于续部的实物，作为自性见的对境和作为能见的知识二者无别，自然显现的视线，殊胜的意义是：任何秘密深奥的视线，那唯一的鹏鸟在虚空的空中翱翔，无二地确定显现的此时。例如，鹏鸟在空中飞翔，翅膀的力量能够将山岩和上下全部置于控制之下，因此视线高度斩波，翱翔也是高度高且令人敬畏且无痕迹。同样地，瑜伽士确定为大路，因此，续部意义深奥的法性，如是性，视线的如是性，在此以智慧了悟后，成为无二而行，这正是：与下者不混杂，具有经文和诀窍的方法。以视线完全了悟不混杂的诸法，在无有行境中自明为大智慧。从黑暗和邪行和孩童和方向上的知识和边中分离，以及断除大士夫的六种知识的高度，没有疑惑和阻碍，没有取舍，以普遍的波浪技巧完全斩断。因此，在幻化心滴中也说：“以金翅鸟的四法，瑜伽士斩断视线高度。”
English
It is action. Secondly, there are ten: Explaining the words of the nature view as a Garuda soaring in the sky; explaining the words of differentiation as a tiger's leap; explaining the words of gathering the general meaning as a lion's leaping skill; explaining the words of connecting relations as a swan's gait; explaining the words of self-cause seeking as a turtle's slow crawl; explaining the words of hidden intention instructions as a goat climbing a rock; explaining the words of bloodletting to remove obstacles as a hawk swooping down on food; explaining the words of valid authoritative scriptures as timely dragon rain; explaining the words of symbolic metaphors as the surface of a clear mirror; explaining the words of interlaced boundaries of release and gathering as weaving and lion cubs practicing skills. The first is, from "Lanka" to "cut the wave of sight." Because those are shown one by one. The lord of Lanka, thus calling the collector. The indication of numbers is also like this: First, the proximity of the view is indicated, that is, for the object of the tantra, as the object of the nature view and the knowledge that sees, the two are inseparable, the naturally clear view, the supreme meaning is: Any secret profound view, that only Garuda soars in the sky of space, unmistakably appearing as non-dual at this time. For example, a Garuda bird flying in the sky, the power of its wings is able to bring all the mountains and cliffs and ups and downs under control, so the wave of sight is cut, and soaring is also high and awe-inspiring and without trace. Similarly, the yogi is determined to be the great path, therefore, the Dharma nature of the profound meaning of the tantra, suchness, the suchness of the view, here, after realizing it with wisdom, becomes non-dual, which is precisely: not mixed with the lower, possessing the methods of scripture and instructions. With the view, completely realizing the unmixed dharmas, self-illuminating as great wisdom in the absence of an object of practice. Cutting off the height of the six knowledges of darkness and wrong conduct and children and directional knowledge and separation of extremes and middles, without doubt or hindrance, without acceptance or rejection, completely cutting off with universal wave skill. Therefore, it is also said in the Illusion Heart Drop: "With the four dharmas of Garuda, the yogi cuts off the wave of sight."
Chinese
有四种。比如，雄鹰在天空中翱翔时，眼睛向上看，翅膀没有扇动的动作，不害怕险峻的峡谷和悬崖，飞过的路途没有痕迹一样。因为在此之上没有其他要证悟的事物，所以用观察自性的词语将一切乘都纳入其中，远离行路的动作，不害怕堕落之处，即有寂的边际，没有将能见、所见作为心识对境的分别念。第二，从“要行走的”到“截断成组”之间所讲的。例如，为了分割土地，要行走的道路的段落，以及老虎跳跃的技巧所能达到的距离，也像截断土地一样分成一组一组。同样，这里也要像这样，将所要表达的意义分成组，用分割土地的钥匙来区分词句的段落，将意义的组的段落和词句的间隔截断，使其不与其他的混淆。因此，比之前面所说的，像鸟（藏文：བྱ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：鸟）和虎（藏文：གྷྲྀ，梵文天城体：，梵文罗马拟音：，汉语字面意思：虎）跳跃一样，将密续的词义分成段。就像老虎跳跃时，将要行走的地点分成一段一段地跳跃一样，用分别的词语将词义的各个目标分开，清楚地标明名称。第三，从“如若任何”到“合为一体”之间所讲的。例如，就像狮子的力量跳跃所及之处，包含着许多地点、山岩、地区和国土一样。通过缘起文字的词句的差别，如实地表达意义的行为，所有经续开头和结尾的各种名相，都包含在意义的范围之内，使所要表达的本质不混淆，将三界轮涅或者基道果之类的任何意义的本质完全归纳为一体。要知道，从那一个整体中，各个支分才得以产生。因此，从一个自然成就的意义中，分为三种瑜伽来解释，也显示出其本质是不可分割的一体。因此，比之前面所说的，像狮子跳跃的一种方式一样，将各种名相、词语和意义合为一体。就像狮子跳跃时一样。
English
There are four. For example, when a garuda soars in the sky, its eyes look upwards, its wings do not flap, it is not afraid of steep canyons and cliffs, and there are no traces of its flight path. Similarly, because there is nothing else to realize beyond this, all vehicles are included within the words of observing self-nature, free from the effort of traveling the path, unafraid of the falling places, the extremes of samsara and nirvana, and without the conceptual thought of making the seen and the seer objects of consciousness. Second, what is taught from "to be traversed" to "cut into groups." For example, in order to divide the land, the sections of the road to be traversed, and the extent of the tiger's jumping skills, are also cut into groups like dividing the land. Similarly, here too, the groups of meanings to be shown, and the intervals between the phrases of those words, should be cut off by the distinction of the keys for dividing the land, so that the sections of the meaning groups and the intervals of the phrases are not confused with others. Therefore, even more than before, like the bird (Tibetan: བྱ་, Sanskrit Devanagari: , Sanskrit Romanization: , Chinese literal meaning: bird) and the tiger (Tibetan: གྷྲྀ, Sanskrit Devanagari: , Sanskrit Romanization: , Chinese literal meaning: tiger) jumping, the words and meanings of the tantra are cut into sections. Just as when a tiger jumps, it cuts the places to be traversed into sections and jumps, so too, with the words of distinction, the various targets of the words and meanings are separated, and the names are clearly indicated. Third, what is taught from "as if any" to "gather into one." For example, just as the leap of a lion's strength encompasses many places, rocks, regions, and lands. Through the differences in the words of the causal letters, the act of expressing the meaning as it is, all the various aspects of the beginning and end of the tantra are contained within the scope of the meaning, so that the essence of what is to be expressed is not confused, and the essence of any meaning, such as the three mandalas or the ground, path, and fruit, is completely gathered into one. It should be known that from that one whole, the various branches arise. Therefore, from one spontaneously accomplished meaning, it is divided into three yogas to explain, and it also shows that its essence is an indivisible unity. Therefore, even more than before, like the one way a lion jumps, the various names, words, and meanings are gathered into one. Just like when a lion jumps.
Chinese
就像许多驿站被包含在内一样，用概括意义的词语将许多词义的类别归纳为一个意义的本质。第四个是，从“无论什么，无论如何”到“连接”。这表明，连接词语的界限是：例如，无论鸟类天鹅朝哪个方向飞行，它们的步伐都是直接相连的，不会弯曲，前后的步伐似乎被后面的步伐压着一样，连接起来最终变得稳定。同样，将先前所说的词语和之后所说的词语的上下界限连接起来，在雪山所表达的续部的意义中，也以不混淆本质的方式，以划分地界的方式，使词义前后不混淆，上下词义相互关联，详细地确定并结合起来，像花瓣一样展开解释。因此，就像前面所说的：“如天鹅的步伐般两种方式，连接经文意义的首尾界限。”就像天鹅行走时，前后笔直地行走，前后的脚印被后面的脚印覆盖一样，用连接界限的词语将词语的连接和意义的连接不间断地连接起来。第五个是，从“去往何处”到“同样连接”。这表明，自因和因的词语是：例如，乌龟的物体想要去往的地方，以缓慢的步伐前进，因为别人看不到它在移动，所以不太明显，但它凭借自己缓慢的力量到达了那个地方。同样，将完整的文字从头到尾地讲述，最终稳定地表达，并且与暂时意义的理由、教证和诀窍的深奥秘密相一致，凭借自因和因的词语，依靠经文的词义，无论任何意义的实体的本质是什么，都以暗示的方式清楚地阐明，并像那样毫无遗漏地详细结合，总共结合十种解释方式和基础、道路、结果三种，以及六种传承，或者特别地，也一定要将确定的秘密之门的三种传承，各自按照其文字意义，以能够理解的方式讲述，并落实到所要表达的内容上。因此，就像前面所说的：“以乌龟步伐的两种方式，词