Chinese
有些地方被称为金刚坟场。有些地方则有金刚金刚童子等等不同的名称，十八金刚的名号等等，都安立了不同的金刚名号。黑鲁扎本身如前文所说被诛杀后又复活，因此得名金刚尸林之主。他安住在世间，在这贤劫大好之境长久住留，作为持咒者的金刚兄弟。从内在来说，他是大成就者，从外在来说，他是瑜伽士们的怙主，变成了善友乐贤黑，行持护教的事业，做那些护法者的护卫之事。第三，从“那劫”至“获得”之间所说，是指现在此劫圆满，学道穷尽后，其后在下方世界的国土被称为灰尘覆盖之处，如来名号为灰尘自在主之界，将证得圆满正等觉果位，获得了这样的授记。第四有二，加持的奇迹，法显现的奇迹。第一，从“楞伽之主”至“赞颂”之间所说，楞伽之主，如此对具有解脱之轮者以名灌顶并获得授记之时，彼时，仅凭他的加持，以外内传承相同或相异的方式，也会向他人显现奇迹。从外在来说，世界国土向六方微微震动，中等猛烈震动，巨大普遍猛烈震动。从内在来说，对于意乐作意的瑜伽，生起动、得、稳三者。同样地，动、极动、普动，对于分别大种姓的瑜伽，生起动、得、稳三者。摇、极摇、普摇，对于发出大声音的瑜伽，生起动、得、稳三者，比之前更殊胜。喧、极喧、普喧，对于获得大预言的瑜伽，生起动、得、稳三者，向上提升。闪、极闪、普闪
English
Some places are known as Vajra cemeteries. Some have different names such as Vajra Kinkara, etc. The names of the eighteen Gings, etc., are given different Vajra names. Rudra the Black himself, as mentioned earlier, was killed and then revived, hence the name Lord of the Vajra Corpse Cemetery. He dwells in the world, residing for a long time in this auspicious field of the great kalpa, acting as a Vajra brother to mantra holders. Inwardly, he is a great accomplished one; outwardly, he is the protector of all yogis, having become the virtuous friend Lekden Black, performing the work of protecting the teachings, doing the work of guarding those who protect the Dharma. Third, from "That kalpa" to "obtained," it indicates that when this present kalpa is completed and the path of learning is exhausted, thereafter, in the world realm below called the place covered with dust, the Tathagata named the Sphere of the Lord of Dust Freedom will attain complete perfect enlightenment, and he obtained such a prophecy. Fourth, there are two: the miracle of blessing, and the miracle of the appearance of Dharma. First, from "Lord of Lanka" to "praised," it indicates that the Lord of Lanka, in this way, at the time when he was empowered by name and received prophecy for those with the wheel of liberation, at that time, by his blessing alone, miracles would appear to others in the same or different ways of outer and inner lineages. Outwardly, the world realm shook slightly in six directions, moderately violently shook, and greatly universally violently shook. Inwardly, for the yoga of intention and thought, movement, attainment, and stability arise as three. Similarly, move, extremely move, universally move, for the yoga of distinguishing the great lineages, movement, attainment, and stability arise as three. Shake, extremely shake, universally shake, for the yoga of emitting great sounds, movement, attainment, and stability arise as three, more excellent than before. Roar, extremely roar, universally roar, for the yoga of obtaining great prophecies, movement, attainment, and stability arise as three, rising upwards. Flash, extremely flash, universally flash
Chinese
于是光芒四射，大圆满瑜伽转变为动、得、稳三者，安住于本觉光明之中。同样，从外表来看，边高则中低，中高则边低，东高则西低，西高则东低，北高则南低，南高则北低，这是显而易见的。从内在来看，诸法实相的正边高，则颠倒的中低；正中高，则无明的边低；智慧升起的东方高，则无明没落的西方低；烦恼没落的西方高，则执着于智慧的东方低；遮障清净的北方高，则思念功德的南方低；功德增长的南方高，则遮障的北方低。这个伟大的景象让所有世人都感到惊奇，对傲慢者及其眷属进行赞颂，从而生起大乘菩提心。第二，从“与天神一起”到“完全成就”之间所说的是，由于法显现的功德，一些安住于地的与天神一起的世人，随喜于那实相秘密殊胜之处，从而获得了最初的瑜伽。一些人对大乘的甚深意义不感到恐惧，获得了对未生法的忍耐，成为了加行道者。一些人清净了无知的遮障，见到了真谛，获得了大解脱，法眼清净，无尘垢。一些人精通了它的意义，安住于不退转的地位，如相等等，成为了修道者。一些人获得了现证菩提的授记，完全成就了大圆满。第五，从“那时”到“升起”之间所说的是，如此获得加持神变法显现的功德之时，那时，鲁扎·塔帕·纳波等傲慢者及其眷属，虽然是非人，但因其头部是人头，所以那些头戴人头骨的罗刹等凶猛者，对导师大士金刚凶猛者，以身体四威仪伏于地面的大礼拜瑜伽之方式顶礼，并合掌
English
Then, radiating intensely, the Great Perfection Yoga transformed into the three states of movement, attainment, and stability, abiding in the state of primordial clarity. Similarly, from an external perspective, if the edge is high, the center is low; if the center is high, the edge is low; if the east is high, the west is low; if the west is high, the east is low; if the north is high, the south is low; if the south is high, the north is low—this becomes manifestly apparent. From an internal perspective, if the true edge of the reality of all things is high, then the inverted center is low; if the true center is high, then the edge of ignorance is low; if the direction of the rising of wisdom is high, then the direction of the setting of ignorance is low; if the direction of the setting of afflictions is high, then the east, which is fixated on wisdom, is low; if the direction of the purification of obscurations is high, then the south, which contemplates qualities, is low; if the south, which expands qualities, is high, then the north of obscurations is low. This great sign caused all the worldlings to marvel, and they praised the arrogant ones and their retinues, thus generating the mind of Great Vehicle enlightenment. Secondly, from "with the gods" to "completely accomplished" indicates that, due to the qualities of the appearance of the Dharma, some worldlings who dwell on the ground together with the gods rejoiced in that secret and sacred reality, thereby attaining the first yoga. Some, without being frightened by the profound meaning of the Great Vehicle, attained forbearance towards unborn phenomena, thus becoming practitioners on the path of joining. Some purified the obscurations of unknowing, saw the truth, and attained great liberation, their Dharma eyes becoming pure, without dust or stain. Some, having mastered its meaning, abide on the irreversible ground, such as signs, etc., thus becoming practitioners on the path of meditation. Some received the prophecy of manifest enlightenment, thus becoming completely accomplished in the Great Perfection. Fifthly, from "at that time" to "arise" indicates that, at the time when the qualities of the appearance of the Dharma of the blessings and miracles were thus attained, at that time, the arrogant ones and their retinues, such as Rudra Tarpa Nagpo, although non-humans, because their heads were human heads, those fierce ones such as Rakshasas wearing human skulls, to the teacher, the great being, the Vajra fierce one, prostrated in the manner of yoga, placing the four postures of the body on the ground, and joined their palms.
Chinese
我认为是这样。这里，无论是应成派还是自续派，进行辩论时，自续派显得非常合理。第二部分分为两个方面：为了感谢而赞颂，以及为了未来而承诺作为护持佛法的护法。第一部分从“像那样”到“不会改变”。这表明，像那样显现权能的功德，如果有人认为这是为了表达感谢，那么解释说，像那样成为七种功德之源的母亲，所有圆满正等觉佛陀的究竟意旨，以权能的特殊方法所见到的秘密甚深，这种方法深不可测，能容纳一切，因此如此深奥；不可思议，因此如此广大；至高无上，因此是殊胜的；以特殊功德庄严，因此是富饶的；值得珍视，极其美好且超胜，因此是卓越的；像那样转变为方法、乘、道、行和果。简而言之，将方法分为权能和自性两种，从而阐明了三种功德和两种本质的秘密，您这位伟大的导师，清晰地展示并真实地见证了这一点，您是我们的发心和给予果位之宝藏的父亲，您是我们的救护者。您是我们的养育之母。不仅是您这位伟人，任何安住于这个秘密，具有法眼的人，也是我们的父亲，也是我们的母亲。即使世界颠倒，导师的教诲也不会偏离真理，因此不会改变。这样祈请并承诺守护。第二部分分为五个方面：承诺像奴仆一样完成瑜伽士的事业，为了认识所要成就的目标而讲述依止的方法，展示成就的方法，即亲近和成就的程度，为了使历史可信而讲述功德，导师给予美好并加以嘱托。第一部分从“奇哉”到“完全成办”。这表明，奇哉！更不用说您这位伟人了，安住于您意念中的这个秘密的
English
I think so. Here, whether Prasangika or Svatantrika, when debating, Svatantrika seems very reasonable. The second part is divided into two aspects: praising in gratitude, and promising to be a Dharma-protecting guardian for the future. The first part is indicated from "like that" to "will not change." This shows that, like that, the merits of power appear, if someone thinks this is to express gratitude, then it is explained that, like that, becoming the mother of the source of seven merits, the ultimate intention of all perfectly enlightened Buddhas, the secret profound seen by the special method of power, this method is unfathomable and can accommodate everything, therefore so profound; inconceivable, therefore so vast; supreme, therefore is excellent; adorned with special merits, therefore is rich; worthy of cherishing, extremely good and surpassing, therefore is outstanding; like that, it transforms into method, vehicle, path, conduct, and result. In short, dividing the method into power and nature, thereby clarifying the secret of three merits and two essences, you, the great teacher, clearly show and truly witness this, you are our father who generates aspiration and gives the treasure of fruition, you are our protector. You are our nurturing mother. Not only you, this great person, but anyone who abides in this secret, who has the Dharma eye, is also our father, also our mother. Even if the world is turned upside down, the teacher's teachings will not deviate from the truth, therefore it will not change. Thus praying and promising to protect. The second part is divided into five aspects: promising to accomplish the yogi's work like a servant, telling the method of relying on in order to know the goal to be achieved, showing the method of accomplishment, that is, the extent of approaching and accomplishing, telling the merits in order to make history credible, the teacher gives goodness and entrusts. The first part is indicated from "Alas" to "completely accomplish." This shows that, Alas! Not to mention you, this great person, abiding in this secret of your intention,
Chinese
对于那些人，我也像对待天帝头顶上的宝珠一样，用头顶来尊敬他们。他们的妻子、儿子、女儿、财产、仆人、再仆人、眷属、亲戚、姻亲、自己的子孙、地方和区域里所有守护佛法的人，我也会守护、保护和帮助他们。对于那些伤害守护佛法的人和非人，我也会彻底摧毁和消灭他们。我会从旧的经书中划定界限并束缚他们。就这样记载着。我会像奴仆一样，圆满完成他们所想的和所委托的一切。第二，从“他们也”到“为了这个缘故”之间所说的是，那些瑜伽士也守护佛法，并与传承的修持方法相关联，与修持方法的仪轨文本相关联，与仪轨文本的实践相关联，与实践的口诀相关联，像秘密真言的教法一样安住。为了让我们所有人的秘密真言事业都能如意成就，诸大神的秘密真言，世间显现的根源，金刚大威力者将自己的心髓显现供奉，被称为具有威力。以及大肉等相应的誓言物，以及作为工具的象征，或者作为物质部分，或者秘密名称等吉祥，以及用绘画、雕刻等方式制作的佛像等象征物，也需要在秘密真言的道路上安住，为了与我们相关联，必须持有不离秘密的物品。正如所说：与金刚起尸及其眷属相连，因此他们的誓言是：摩诃至达夏等，明木宾和颅骨底室，绘画、风格、雕刻、镂刻，四肢具有威力，应恒常持有。这样说。那是为了什么呢？因为那些是我们的誓言。第三，从“嗟！”到“成就”之间所说的是，进入坛城是先前出现和随后进入的共同之处，要知道前后两章会混淆，要从上师的口中了解。嗟！大士。
English
For those individuals, I will honor them with the crown of my head, just like the jewel on the crown of the Lord of Gods. Their wives, sons, daughters, property, servants, further servants, retinue, relatives, in-laws, their own descendants, and all beings in the region and area who fully protect the Dharma, I will also protect, guard, and assist them. Those humans and non-humans who harm those who protect the Dharma, I will utterly destroy and annihilate them. I will set boundaries and bind them from the old scriptures. Thus it is recorded. I will completely fulfill whatever they think and whatever they entrust, like a servant. Secondly, what is taught from "They also" to "for this reason" is that those yogis also protect the Dharma and are connected to the means of accomplishing the lineage, connected to the ritual texts of the means of accomplishment, connected to the practice of the ritual texts, and connected to the oral instructions of the practice, abiding like the teachings of secret mantras. In order for all of our secret mantra activities to be accomplished as desired, the secret mantras of the great deities, the source of worldly manifestations, the Vajra Great Powerful One manifests and offers his own heart essence, and is said to have power. And the corresponding samaya substances such as great meat, and the symbols as tools, or as material parts, or auspicious secret names, etc., and the symbols and supports such as Buddha images made by drawing, carving, etc., also need to abide on the path of secret mantras, and in order to be connected with us, it is necessary to hold the secret substances without separation. As it is said: Connected with Vajra Corpse and its retinue, therefore their vows are: Mahacitta Sha, etc., Ming wood Bing and skull Trisula, drawing, style, carving, engraving, the four limbs have power, should always be held. Thus it is said. What is that for? Because those are our vows. Thirdly, what is taught from "Alas!" to "accomplished" is that entering the mandala is common to both prior arising and subsequent entering, and it should be known that the two chapters, before and after, will be confused, and should be understood from the mouth of the guru. Alas! Great being.